Tibetan Pastoralists’ Vulnerability to Climate Change: A Political Ecology Analysis of Snowstorm Coping Capacity

Severe snowstorms on the Tibetan Plateau, which lead to large-scale loss of livestock, are projected to increase in intensity and frequency with climate change. At the same time, political-economic and institutional changes from the 1950s to the present have altered pastoralists’ ability to use various coping strategies. We take a political ecology approach to Tibetan pastoralists’ vulnerability to climate change by qualitatively analyzing how the efficacy of strategies of mobility, communal pooling, storage, and covering and sheltering livestock have been transformed over time in Nagchu, Tibet. Recent government projects have focused on emergency aid and providing shelters. However, these are less effective than mobility and less important than the availability of labor power. Mobility and labor power have been reduced by development and environmental policies, as well as by larger political-economic transformations. These transformations have shifted herders’ coping strategies from internal to external, increasing their reliance upon the state.     

Pyrenean Pastoralists’ Ecological Knowledge: Documentation and Application to Natural Resource Management and Adaptation

Pastoral production systems in the Spanish Pyrenees have changed dramatically in recent decades, leading to the loss of traditional ecological knowledge (TEK). We documented TEK of pastoralists from two valleys in the western Central Pyrenees of Aragón and explored its potential applications to resource management and adaptation. Pyrenean pastoralists possess extensive knowledge of relationships between terrain, climate, vegetation and animal nutrition and behavior. TEK could contribute to sustainable stewardship and facilitate adaptation by informing pasture monitoring; providing traditional practices to manage mountain vegetation; and preserving knowledge of extensive livestock production strategies, such as transhumance. Institutional barriers to applying TEK include weak economic cooperation among stockmen, their dependence on EU subsidies, and lack of voice in regional government decisions about local resources. A more collaborative, place-based stewardship of the Central Pyrenees might begin with direct involvement of pastoralists in designing monitoring of pasture conditions and vegetation type changes.     

Traditional ecological knowledge underlying herding decisions of pastoralists

Pastoralists have traditional ecological knowledge (TEK), which is important for their livelihoods and for policies and interventions. Pastoralism is under pressure, however, which may result in a decline of pastoral lifestyle and its related TEK. We, therefore, addressed the following objectives (i) to inventorise and assess how pastoralists characterise and value soils and forages in their environment, (ii) to analyse how soil, forage and livestock (i.e. cattle) characteristics relate to herding decisions and (iii) to determine whether TEK underlying herding decisions differs across generations. Data were collected through focus groups and individual interviews with 72 pastoralists, belonging to three generations and to three agro-ecological zones. Using a three-point scale (high, medium, low), four grasses and three tree forages were assessed in terms of nutritional quality for milk, meat, health and strength. Using their own visual criteria, pastoralists identified five different soils, which they selected for herding at different times of the year. Pastoralists stated that Pokuri was the best soil because of its low moisture content, whereas Karaal was the worst because forage hardly grows on it. They stated that perennials, such as Andropogon gayanus and Loxoderra ledermannii, were of high nutritional quality, whereas annuals such as Andropogon pseudapricus and Hyparrhenia involucrata were of low nutritional quality. Afzelia africana was perceived of high quality for milk production, whereas Khaya senegalensis had the highest quality for meat, health and strength. Pastoralists first used soil, then forage and finally livestock characteristics in their herding decisions. Pastoralists’ TEK was not associated with their generations, but with their agro-ecological zones. This study suggests that pastoralists had common and detailed TEK about soils, forages and livestock characteristics, underlying their herding decisions. To conclude, pastoralists use a holistic approach, combining soil, vegetation and livestock TEK in herding decisions. Such TEK can guide restoration or improvement of grazing lands, and land use planning.     

Herd composition in an Aymara community of the Peruvian Altiplano: A linear programming problem

A model of herd management is presented for Aymara alpaca herders in the south central Andes. Linear programming methods and subjective utility values are used to model how pastoralists choose the size of their herd and the species they raise. These decisions are modeled in light of the land and labor resources available to pastoralists, and the products Andean herders must derive from their herds (meat, wool, and dung). The model predicts typical herd size in the community of Chinchillape, and has implications for social and economic changes seen in the Andes today. Specifically, pastoralists in Chinchillape are pursuing maximizing strategies, optimizing herd value by concentrating on alpacas, and decreasing the proportion of llamas in their herd in response to expanding transportation systems. Finally, results of the models indicate that sheep are a very poor option for Andean herders. This explains the reluctance of indigenous herders to adopt sheep herding in some areas of the Andes.     

Indigenous Knowledge and Use of Anisodus tanguticus in Pastoral Communities of Eastern Tibet,China, and Its Implications for Local Adaptation

Wild plant resources and related indigenous knowledge often play important role in facilitating human societies to mitigate the impacts of natural disasters and climate variability. We present a case study of using a traditional herb, Anisodus tanguticus, in a novel way by local pastoralists on the eastern Tibetan Plateau in coping with extreme winter events. Interviews of 13 key informants were carried out in seven villages, and in depth household surveys were conducted in two villages covering all the pastoral dependent households. Participatory observation has also been employed. We found that local herders applying dried above ground part of Atanguticus as a supplementary feed to livestock in winter, with the purpose of helping animals to overcome cold events and snow disasters. According to local communities, time of harvesting and type of animal to be fed are key factors of using this toxic plant. Local communities have accumulated a rich repository of knowledge about Atanguticus, including its habitat, life history, uses, and health enhancing effects. They developed an informal tenure system and benign management practices on this plant. This paper demonstrates that indigenous knowledge evolved from long term human nature interaction is important in preventing climate induced damages and lowering the risk aroused from climate uncertainties.     

Livestock husbandry as a tool for carnivore conservation in Africa’s community rangelands: a case–control study

Conflict between people and wildlife is a major issue in both wildlife conservation and rural development. In African rangelands, species such as African wild dogs (Lycaon pictus), cheetahs (Acinonyx jubatus), lions (Panthera leo), leopards (Panthera pardus), and spotted hyaenas (Crocuta crocuta) may kill livestock and are therefore themselves killed by local pastoralists. Such conflict has led to the extirpation of these species from many areas, and also impacts the livelihoods of local livestock farmers. To investigate the possibilities for coexistence of people, livestock, and large predators in community rangelands, we measured the effectiveness of traditional livestock husbandry in reducing depredation by wild carnivores, using a case–control approach. Different measures were effective against different predator species but, overall, the risk of predator attack by day was lowest for small herds, accompanied by herd dogs as well as human herders, grazing in open habitat. By night, the risk of attack was lowest for herds held in enclosures (‘bomas’) with dense walls, pierced by few gates, where both men and domestic dogs were present. Unexpectedly, the presence of scarecrows increased the risks of attack on bomas. Our findings suggest that improvements to livestock husbandry can contribute to the conservation and recovery of large carnivores in community rangelands, although other measures such as prey conservation and control of domestic dog diseases are also likely to be necessary for some species.     

Environmental Change and Pastoral Perceptions: Degradation and Indigenous Knowledge in Two African Pastoral Communities

Mobile livestock herders have long been seen as the main culprits of over-stocking and rangeland degradation. In recent years, however, anthropologists and ecologists have argued that African pastoralists have developed sustainable modes of pasture management based on a sound knowledge of savanna ecosystems. Comparing indigenous knowledge on species' grazing values, plant succession, and ideas about the causes for environmental change in two African pastoral societies (the Kenyan Pokot and the Namibian Himba), it is shown that their knowledge is indeed fine-grained and complex but at the same time socially constructed and embedded in ideology. It relates to a cultural landscape and not to abstract considerations on climax vegetation and its changes over time. Pastoral knowledge is built up around the interaction between herds and vegetation rather than around the environment as such.     

Livestock Transfers, Risk Management, and Human Careers in a West African Pastoral System

Pastoralists employ different strategies to minimize the risk of losing their livelihood due to drought, disease, and other disasters. Livestock transfers have been considered critical because they provide not only a safety net during disasters but also contribute to the resilience of pastoral societies by allowing pastoralists to rebuild their herds after disasters. I examine whether and how livestock transfers serve as risk management strategies in a comparative, ethnographic study of three pastoralist communities in the Far North Region of Cameroon. The findings show that livestock transfers contribute to short-term survival of households but not long-term viability of family herds. Here I argue for a more holistic, anthropological approach that considers the social and cultural aspects of strategic decisions that individual pastoralists make when they engage in these transfers.     

植被覆盖度和土地利用对高原鼠兔觅食与警戒行为的影响

野生动物的自然行为受当地家畜影响。作为与家畜共享一个栖息地、并具有挖掘行为的兔形目高原鼠兔,其行为也受当地高原家畜影响。本文采用了Poisson回归分析方法,确定牦牛、不同土地利用对高原鼠兔行为频次的影响。结果显示觅食、移动频次是高原鼠兔的主要行为频次。在冬季牦牛觅食地高原鼠兔觅食行为频次高于警戒行为频次。相反,在夏季,无论是在牦牛觅食地还是在其夜宿地,高原鼠兔警戒行为的频次高于觅食行为频次。高原鼠兔行为也受不同土地利用、植被覆盖度以及季节因素的影响。植被覆盖度与觅食频次成反比,植被覆盖度高的生境高原鼠兔觅食较少,相反,植被覆盖度较低生境觅食行为频繁。另外当前牧民的定居化趋势造成局域放牧过度,加速了土地荒漠化。因此本文也认为,季节性传统游牧模式对于草地可持续发展具有重要意义。     

Twenty Years After Decollectivization: Mobile Livestock Husbandry and Its Ecological Impact in the Mongolian Forest-Steppe

The socioeconomics and the ecological impact of nomadic pastoralism were analyzed using interviews with 87 herder families and secondary information in the western Khangai, Mongolia. The pastoralists had an income above the national average for rural areas in Mongolia. Most herders continued traditional seasonal migration patterns, which involved ca. 10 moves per year over a total distance of ca. 100 km between summer and winter grazing grounds. As elsewhere in Mongolia, the number of goats owned by herders has greatly increased and cashmere has become the main source of cash income. Total livestock numbers rose considerably after decollectivization of the livestock sector in 1992, but in recent years have periodically been reduced by harsh winters, often combined with drought. Due to the high economic risk of these periodic livestock losses, many herders invest in better education for their children to enable them to migrate to the cities.     

Managing Variability: Herding Strategies in Communal Rangelands of Semiarid Namaqualand, South Africa

Herd mobility is a tool for managing environmental variability in African pastoral systems. This study examines the monthly mobility patterns of 24 herds over six years in the 20,000 ha communal area of Paulshoek, Namaqualand, and assesses the social, economic, and ecological factors affecting the livestock movement of individual herds and all herds combined. When the mobility pattern of all herds was considered, no seasonal or between-year differences in response to rainfall were evident. An analysis of individual herd mobility patterns showed that half of the herds were relatively sedentary over the study period while the other half were regularly mobile. Although herders used mobility to manage their herds in the unpredictable semiarid environment, their daily decisions were often made in response to their social, economic, or personal situations. There was no significant difference in livestock production between herding strategies, but sedentary herders had a greater localized impact on the rangeland than mobile herders. Our analysis suggests that non-environmental factors play a significant role in herd mobility and may consequently affect the efficiency of livestock production and environmental management.     

Genetic defects or generative prototypes? Competing models for livestock improvement in southern Bolivia

Following neo-liberal 'structural adjustments' in Bolivia, peasant llama-herders are expected to become entrepreneurs and their animal products to compete in global markets. To facilitate the entry of llama produce into global trade, scientifically trained experts working for NGOs give herders 'capacity-building' courses in livestock management and organize livestock shows to teach them about animal conformation. This article examines negotiations and accommodations between indigenous knowledge and science, and in particular focuses upon competing claims to knowledge about herd management and animal improvement. While experts look to improve animals from without – through hybridization with animals from other areas, which also constitutes exchanges in genetic capital – herders expect improvement to come from within – placing emphasis on the unity of their herds as reproductive groups and regarding animals condemned as 'defective' by experts as generative prototypes that indicate the herds' fertility.     

Effects of human–livestock–wildlife interactions on habitat in an eastern Kenya rangeland

Human–livestock–wildlife interactions have increased in Kenyan rangelands in recent years, but few attempts have been made to evaluate their impact on the rangeland habitat. This study identified drivers of increased human–livestock–wildlife interactions in the Meru Conservation Area between 1980 and 2000 and their effects on the vegetation community structure. The drivers were habitat fragmentation, decline in pastoral grazing range, loss of wildlife dispersal areas and increase in livestock population density. Agricultural encroachment increased by over 76% in the western zone adjoining Nyambene ranges and the southern Tharaka area, substantially reducing the pastoral grazing range and wildlife dispersal areas. Livestock population increased by 41%, subjecting areas left for pastoral grazing in the northern dispersal area to prolonged heavy grazing that gave woody plant species a competitive edge over herbaceous life‐forms. Consequently, open wooded grassland, which was the dominant vegetation community in 1980, decreased by c. 40% as bushland vegetation increased by 42%. A substantial proportion of agro pastoralists were encountered around Kinna and Rapsu, areas that were predominantly occupied by pastoralists three decades ago, indicating a possible shift in land use in order to spread risks associated with habitat alterations.     

Knowledge of Mange among Masai Pastoralists in Kenya

Background

Pastoralists in low-income countries usually live in close proximity to their animals and thus represent an important repository of information about livestock disease. Since wild and domestic animals often mix freely whilst grazing, pastoralists are also able to observe first-hand the diseases that are present in wildlife and as such are key informants in disease outbreaks in sylvatic animals. We report here the findings of the first study of the knowledge and role of Masai pastoralists in mange in wildlife and livestock in Masai Mara, Kenya.

Methodology/Principal Findings

In this paper we describe the knowledge of mange accrued by 56 Masai pastoralists in Kenya and how they respond to it in both wildlife and livestock. In total, 52 (93%) pastoralists had a clear idea of the clinical appearance of mange, 13 (23%) understood its aetiology and 37 (66%) knew that mites were the causal agent. Thirty-nine (69%) believed that mange cross-infection between domestic and wild animals occurs, while 48 (85%) had observed mange in domestic animals including sheep (77%), goats (57%), dogs (24%) and cattle (14%). The pastoralists had also observed wild animals infected with mange, above all lions (19%), gazelles (14%), cheetahs (12%) and wildebeests (2%). In 68% of cases Masai pastoralists treat mange infection or apply control measures, most commonly via the topical use of acaricides (29%) and/or the reporting of the outbreak to the veterinary authorities (21%). In the period 2007–2011, Kenya Wildlife Service received 24 warnings of 59 wild animals with mange-like lesions from the Masai Mara pastoralist community. The reported species were cheetah, lion, wild dog, Thomson’s gazelle and wildebeest.

Conclusion

Masai pastoralists have good knowledge of mange epidemiology and treatment. Their observations and the treatments they apply are valuable in the control of this disease in both wild and domestic animals.     

Livestock Acquisitions Dynamics in Nomadic Pastoralist Herd Demography: A Case Study Among Ngisonyoka Herders of South Turkana, Kenya

Despite the attention given to social relations in the pastoral literature, the role of livestock acquisitions—additions of livestock to herds through bridewealth, exchanges, gifts, payments, and begging (requests)—in herd build up has usually been assumed to be relatively minor compared to births and relevant mostly when the need for rebuilding arises after major losses. This study is based on an unusual set of data—the reproductive histories of the female cattle, camels, and goats and sheep of 13 Ngisonyoka Turkana nomadic herders in northwestern Kenya, collected in 1987. The article reports on the means by which mothers were added to the herd and how these changed through time. The results suggest that for this population in the late 1970s and 1980s, acquisitions were not merely relevant when disaster struck, but instead were a continuously important component of herd management. The results demonstrate the crucial role of social networks in the survival of Ngisonyoka pastoralists in their non-equilibrial ecosystem. Social exchanges, such as bridewealth, provide a resource security well suited to the challenges of coping with such unpredictable environments. Researchers and policymakers are urged to make efforts to support such indigenous networks if they want nomadic pastoralists to continue their effective use of arid, marginal lands.

牧民对草地生态补偿政策的满意度实证研究

实施草地生态补偿政策是恢复退化草地、建设生态安全屏障、提高牧民生活水平,促进牧区社会经济发展的重要手段。研究牧民对草地生态补偿政策的满意度及其影响因素,对完善我国草地生态补偿政策,提高补偿绩效具有重要意义。选取甘肃牧区中甘南、肃南和天祝三地500户牧民作为样本数据,结合问卷调查与深度访谈,构建有序Logit模型,从牧民一般社会经济特征、对其居住与放牧地区生态环境评估,以及对生活满意度评估三方面入手研究了牧民对草地生态补偿政策实施的满意度及其影响因素。结果表明,影响牧民对补偿政策满意度的显著因素包括牧民受教育水平、牲畜养殖数量与体重变化情况、补偿金额、牧民对环境与经济重要性的评估,以及对社会福利满意度的主观评价。从政策角度看,提高牧民受教育水平,改变牧民传统放牧观念;改善贫困牧民生活水平,提高牧民社会福利;优化补偿方式,构建补偿政策监管体系,有利于草地生态补偿政策的进一步完善与有效实施。     

Rangelands,pastoralists and governments: interlinked systems of people and nature

We analyse commercially operated rangelands as coupled systems of people and nature. The biophysical components include: (i) the reduction and recovery of potential primary production, reflected as changes in grass production per unit of rainfall; (ii) changes in woody plants dependent on the grazing and fire regimes; and (iii) livestock and wool dynamics influenced by season, condition of the rangeland and numbers of wild and feral animals. The social components include the managers, who vary with regard to a range of cognitive abilities and lifestyle choices, and the regulators who vary in regard to policy goals. We compare agent-based and optimization models of a rangeland system. The agent-based model leads to recognition that policies select for certain management practices by creating a template that governs the trajectories of the behaviour of individuals, learning, and overall system dynamics. Conservative regulations reduce short-term loss in production but also restrict learning. A free-market environment leads to severe degradation but the surviving pastoralists perform well under subsequent variable conditions. The challenge for policy makers is to balance the needs for learning and for preventing excessive degradation. A genetic algorithm model optimizing for net discounted income and based on a population of management solutions (stocking rate, how much to suppress fire, etc.) indicates that robust solutions lead to a loss of about 40% compared with solutions where the sequence of rainfall was known in advance: this is a similar figure to that obtained from the agent-based model. We conclude that, on the basis of Levin's three criteria, rangelands with their livestock and human managers do constitute complex adaptive systems. If this is so, then command-and-control approaches to rangeland policy and management are bound to fail.     

Do pastoralist cattle fear African lions?

Fear of predators fundamentally shapes the ecology of prey species and drives both inter- and intra-specific interactions. Extensive research has examined the consequences of predation risk from large carnivores on the behavior of wild ungulate prey species. However, many large carnivores not only hunt wild prey but also depredate domestic livestock, especially in pastoralist systems where livestock share land and resources with large carnivores. Northern Tanzania is a hotspot for human–carnivore conflict driven by livestock depredation and interactions are particularly severe between African lions Panthera leo and pastoralist cattle Bos taurus. In this ecosystem, we explored the degree to which pastoralist cattle exhibited anti-predator behaviors during their daily grazing routines. Using focal animal sampling, we compared two typical anti-predator behaviors, vigilance and grouping, among cattle in village rangelands with high and low background depredation rates. We found that cattle in high risk village rangelands formed 21.2% larger groups than cattle in low risk village rangelands. Interestingly, cattle in low risk village rangelands spent 68.4% more time vigilant than cattle in high risk village rangelands. These patterns were influenced significantly by the time of day: as sunset approached, cattle in low risk village rangelands spent more time vigilant and cattle in high risk village rangelands formed larger groups. These results suggest that pastoralist cattle exhibit anti-predator strategies that vary both spatially and temporally, and that such strategies might help livestock optimally tradeoff the costs and benefits of anti-predator behavior across timescales (i.e. the risk allocation hypothesis). We discuss the implications of our results for husbandry techniques that might reduce behavioral costs associated with cattle anti-predator behaviors and help increase tolerance for lions and other large carnivores. These improvements are critical to human–carnivore coexistence given the prevalence of pastoralism globally and the rising potential for conflict with large carnivores such as lions.     

An Integrated Approach to Modeling Grazing Pressure in Pastoral Systems: The Case of the Logone Floodplain (Cameroon)

The discussion about the impact of pastoral systems on ecosystems has been profoundly shaped by Hardin’s “tragedy of the commons” argument that held pastoralists responsible for overgrazing the range. Recent studies have shown that grazing ecosystems are much more complex and dynamic than was previously assumed and that pastoralists adaptively manage these systems. However, we still have little understanding how everyday herding affects ecosystems at the landscape level. We conducted a study of daily herd movements and grazing strategies in a mobile pastoral system in the Logone floodplain, Cameroon. We integrated GPS/GIS technology, video recordings of animal behavior, and ethnographic methods to develop a more accurate measurement of grazing pressure that takes into account both livestock densities and grazing behavior. We used the resulting grazing pressure data to evaluate existing conceptual models of grazing pressure at a landscape level. We found that models that predict that grazing pressure is skewed towards the direction of water most accurately reflect the situation in the Logone floodplain in the dry season. However, we found that the higher grazing pressure is not only the result of a higher density of cattle but also a change in the grazing behavior of animals after watering. Finally, we caution that the models of grazing pressure in the dry season cannot simply be extrapolated to the landscape level because mobile pastoralists do not remain in one central place.