Sulphydryl and Disulphide Levels in Protein Fractions from Hydrated and Dry Leaves of Resurrection Plants

Significant changes in sulphydryl (‘SH’) and disulphide(‘SS’) levels during air-drying in leaves of ‘resurrection’plants (whose protoplasm survives dehydration) stemmed mainlyfrom protein turnover effects. No significant changes were foundin the SH, SS levels in leaves of the desiccation sensitivespecies Sporobolus pyramidalis following air-drying. The three tolerant species studied differed in the directionof change. Some data were consistent with Levitt's SH, SS hypothesis:increases in protein-SS levels in Sporobolus stapfianus (desiccationtolerant) were consistent with a stabilization of new proteinby SS bonds; lower reactivity of protein-SH in the tolerantspecies Talbotia elegans (which on the other hand has decreasedprotein-SS) is consistent with a second mechanism of decreasingprotein denaturation proposed in Levitt's hypothesis. Evidence of some conversion of SH to SS in the soluble proteinsof Xerophyta viscosa (a tolerant species) would on Levitt'shypothesis indicate an injurious process. Some degree of proteindenaturation might be indicated by partial inactivation of thesoluble enzyme ribulose bisphosphate carboxylase in this species,and loss of some soluble isoenzymes (peroxidase and alkalinephosphatase). An apparent lack of SH conversion to SS in thesensitive species Sporobolus pyramidalis was not consistentwith the SH, SS hypothesis. Resurrection plants, Sporobolus pyramidalis, Sporobolus stapfianus, Talbotia elegans, Xerophyta viscosa, drought resistance, desiccation tolerance, protein turnover, sulphydryl groups     

Effects of logging,fire and drought on three species of lizards in Mumbulla State Forest on the south coast of New South Wales

The effects of logging on three species of common skinks were estimated from censuses in four age classes of forest: unlogged, just logged, 1-year logged and 10–15 year regrowth. The effects of topography (ridge and gully) were examined in each age class. Afire in November 1980 occurred fust after the initial census was completed. Another census was taken in December 1980 to assess its immediate effects. Further censuses were carried out each December from 1981 to 1984. An intense drought overlapped from 1980 to 1983 with the census period. Lampropholis guichenoti occurred in about equal numbers in unlogged and recently logged forest, but its numbers were reduced in the 10–15 year regrowth forest. This was attributed to changes in the amount and pattern of sunlight reaching the ground. A similar pattern of response was found for Lampropholis delicata. The numbers of Eulamprus heatwolei, a gully species requiring partial shade, were lowest in the exposed, recently-logged forest, but had increased in the 10–15 year regrowth class to about equal their numbers in unlogged forest. Fire reduced the numbers ofL. guichenoti on ridges but had no immediate impact on numbers of tire other species, while drought markedly depressed numbers of all species. Lampropholis guichenoti recovered more quickly from the drought than did L. delicata, but the numbers of E. heatwolei were still declining 19 months after the drought broke. The drought also revealed a habitat (ridge/gully) difference between the two Lampropholis species. The management of these species in commercial forests requires that some areas, particularly gullies, be reserved and the logging sequence modified to prevent the creation of widespread stands of uniform regrowth.     

Anthropological Analysis of Exploration Texts: Cultural Discourse and the Ethnological Import of Fray Marcos de Niza's Journey to Cibola

This article highlights methodological and theoretical presuppositions that have contributed to scholarly neglect and rejection of exploration chronicles such as Fray Marcos de Niza's account of his journey to Cibola in 1539. Marcos's relación and similar texts often have been ignored or rejected because of presuppositions about the "accuracy" of modern anthropological, as opposed to historical, texts and unwitting acceptance of the "civilization-savagery" myth, which continues to govern interpretations of European and Indian relations. Discourse analysis of Marcos's relación reveals numerous observations on native life that shed light on the archeological record and the fate of the Hohokam and Trincheras cultures of the Greater Southwest.