Associations between duration of first trimester intrauterine exposure to genocide against the Tutsi and health outcomes in adulthood

Objectives

Hundreds of thousands of Rwandans were conceived during the 1994 genocide against the Tutsi, including thousands conceived by genocidal rape. We explore whether the duration of first trimester exposure to the genocide is associated with variation in adult mental health outcomes in individuals exposed to varying degrees of genocide-related stress in utero.

Materials and Methods

We recruited 30 Rwandans conceived via genocidal rape, 31 Rwandans conceived by genocide survivors not raped, and 30 individuals of Rwandan-descent who were conceived outside of Rwanda at the time of the genocide (control group). Individuals were age- and sex-matched across groups. Adult mental health was assessed through standardized questionnaires for vitality, anxiety, and depression.

Results

Among the genocide only group, a longer duration of first trimester prenatal exposure was associated with higher anxiety scores and lower vitality (both p < 0.010), and higher depression scores (p = 0.051). Duration of first trimester exposure was not associated with any measures of mental health among the genocidal rape or control group.

Discussion

Duration of exposure to genocide in the first trimester of gestation was associated with variation in adult mental health among the genocide only group. The lack of association between duration of first trimester exposure to genocide and adult mental health in the genocidal rape group may reflect the fact that stress associated with conception through rape persisted beyond the genocide period itself, encompassing all of gestation and likely beyond. Geopolitical and community interventions are needed in the context of extreme events during pregnancy to mitigate adverse intergenerational outcomes.     

Prehuman genocide

The striatum which constitutes most of the forebrain of the early lower vertebrates, controls displays, of which aggression is an integral component in ranking, territory, and courtship. The displays persist in all vertebrates, as does the enlarged and modified striatum. Submissive displays controlled killing in conspecific conflicts. Beginning with the growth of the neocortex in mammals during the Cenozoic period, aggression became more complex, culminating in warfare and genocide. Agonistic/submissive display controls may become inoperative in the chimpanzee, which has the critical amount of intelligence required for genocide, as confirmed by the field observations of Goodall and others.     

Reflections on Teaching Social Violence in an Age of Genocide and a Time of War

This article is a reflection by a teacher and a student on "structural-violence pedagogy," the process of teaching and learning about the structures of inequality implicated in various forms of social violence, including those of everyday life, massacre, and genocide. Using a case study of an undergraduate course in anthropology, we explore the complexity and emotionally charged nature of this field, some innovative teaching strategies, and contributions of anthropology to understanding a world marked and marred by war, genocide, racialization, and structural poverty. The teacher shapes a course of study informed by critical pedagogy and theories about violence and power. The student draws on her personal experiences, her intellectual interests, and her yearning for fuller answers to deeper questions as she seeks to reciprocate what is being taught to her. Together, teacher and student explore the promise in the power of teaching for understanding the world as it does exist.     

Framing disputes and organizational legitimation: UK-based Sri Lankan Tamil diaspora groups' use of the ‘genocide’ frame since 2009

The ending of the war in Sri Lanka in 2009 led to significant changes in the political strategies pursued by Sri Lankan Tamil diaspora groups in the UK. One contentious feature of these groups' campaigns has been their use of the ‘genocide’ frame to describe the actions of the Sri Lankan state, which has been predominantly viewed either as a signal of these groups' strategic naivety or as a coded expression of a wider nationalist agenda. In this article I argue that its growing use in the post-war period is more complex and is best understood in relation to these organizations' strategies of legitimation. Deploying the genocide frame has served two key functions: to demonstrate groups' responsiveness to popular demands, and to challenge dominant international approaches to post-war Sri Lanka. Together these functions served to bolster groups' legitimacy in an environment characterized by political change and high levels of inter-organizational competition.     

Armenia remembered and remade Evolving issues in a Diaspora*

Among “transnational” phenomena, diasporas play an increasingly prominent role. The Armenian diaspora is a classical one—it is of long standing, constitutes a large part of the Armenian nation, and is widely dispersed. This article tries partially to account for its continuing existence in terms of intellectual networks. It focuses on three issues which have been tinder debate throughout the diaspora, since the Armenian genocide in 1915 to present‐day independent Armenia and beyond.     

The Mushroom Crowd: Social and Political Aspects of Population Pressure

The meaning of population pressure is discussed and, with the help of a formula, its five main components (people, rate of increase of people, food-producing acreage, protein nutrition and industrialization) are analyzed.Factors which have eased population pressure in the past are considered under the headings of political violence (war and genocide), natural disaster (famine and disease), and social action (increased local protein supply, emigration, industrialization and birth control).Birth control is the first prerequisite to an easing of population pressure; the effectiveness of the Japanese and the Indian programs is discussed.The crippling burden of preventable disease, shown to be a major obstacle to the development of sophisticated industries, presents a challenge to Western medical men who so far have done little to meet it.     

Law and the architecture of social repair: gacaca days in post‐genocide Rwanda

In this article, I examine post‐genocide Rwanda's gacaca process, in which genocide suspects were tried among their neighbours before locally elected judges. I suggest two limitations in how anthropologists have typically studied post‐conflict legal institutions. Measuring the cultural relevance of law obscures contemporary imbrications of African custom and universal legal principles, and distracts from analysis of the politicized uses of culture. Analysing structural constraints and coercive dimensions, while crucial, can blind us to the very real social work that happens in these forums. Instead, I argue, what differentiated gacaca was how deeply it was contextualized – embedded in daily life, public, participatory, routinized, and based on oral testimony – and this contextualization formed the basis of its situated relevance to people's efforts to shape forms of sociality. People used gacaca sessions to negotiate the micro‐politics of reconciliation, which included debating definitions of ‘genocide citizenship’, guilt, innocence, exchange, and material loyalty. I argue for moving beyond the underlying assumption in critical transitional justice studies that law and reconciliation are mutually exclusive, to acknowledge that the instrumental and often divisive dynamics in gacaca do not merely reflect institutional failures but, rather, reflect the inherent violence of social repair.     

Race,ethnicity and social science

The contours and complexities of race and racism continue to confound the social sciences. This problem originates in the historical complicity of the social science disciplines with the establishment and maintenance of the systems of racial predation, injustice and indeed genocide upon which the modern world was built. All the social sciences originate in raciology and race management, a fact that is rarely acknowledged. A critical reappraisal of ‘mainstream’ social science’s theoretical and methodological approach to race is therefore overdue. The Ethnic and Racial Studies Review is the right venue for this rethinking. Andreas Wimmer’s distinguished oeuvre provides an appropriate ‘case’ of the tendency that this editorial essay seeks to revise. Concentrating on Wimmer’s 2013 Ethnic Boundary Making, whose publication was the subject of a highly laudatory 2014 issue of ERS Review, this essay criticizes the book as an instance of the problematic social science approaches mentioned.     

Infectious diseases in disaster areas/catastrophes

There is very little data and no prospective research possible in the field of catastrophic medicine (disaster medicine) including infectious diseases. This minireview tries to contribute to the pathogenesis and outcome of infectious diseases in areas after anthropogenic (war, genocide, terrorist attack, industrial disasters) and non anthropogenic (natural) catastrophes (earthquake, floods, tsunamis, hurricanes, volcano eruptions). Therefore ISC received a proposal to create a working group on infectious diseases in areas after catastrophes, better to understand epidemiology, prevention and therapy of infectious diseases occurring in conjunction to various anthropogenic and non anthropogenic (natural) disasters.     

Health ethics and Indigenous ethnocide

In colonial societies such as Canada the implications of colonialism and ethnocide (or cultural genocide) for ethical decision‐making are ill‐understood yet have profound implications in health ethics and other spheres. They combine to shape racism in health care in ways, sometimes obvious, more often subtle, that are inadequately understood and often wholly unnoticed. Along with overt experiences of interpersonal racism, Indigenous people with health care needs are confronted by systemic racism in the shaping of institutional structures, hospital policies and in resource allocation decisions. Above all, racism is a function of state law – of the unilateral imposition of the settler society law on Indigenous communities. Indeed, the laws, including health laws, are social determinants of the ill‐health of Indigenous peoples. This article describes the problem of Indigenous ethnocide and explores its ethical implications. It thereby problematizes the role of law in health ethics.     

Rape and Rape Avoidance in Ethno-National Conflicts: Sexual Violence in Liminalized States

Mass rape is a common but not universal occurrence in ethnic or nationalist conflicts. Using South Asian and Bosnian data, in this article I argue that mass rape is likely when such conflicts take place during the partition of a territory and its population, when the state itself is liminal, both its territory and control over it uncertain. In conflicts in which the state is not itself threatened, and thus groups feel that they will continue to coexist, there is some evidence that rape is avoided, even when murder is accepted. However, such instances of rape avoidance are largely unstudied, in large part because of the focus on the violence of mass rape. Further, this focus on violence tends toward classifying all sexual relations between groups whose members have participated in mass rape as improper, thus depriving women who may not wish to rejoin their natal groups of agency, [rape, genocide, violence, India, Yugoslavia/Bosnia]     

Not a German past to be reckoned with: negotiating migrant subjectivities between Vergangenheitsbewältigung and the nationalization of history

In discussing the public commemoration of the Armenian genocide and the case of a Turkish refugee‐turned‐memory‐activist in Germany, this article focuses on migrants as they mediate political concerns by reference to the German discourse and practice of Vergangenheitsbewältigung (confronting the past). Such engagements shed light on the intersection of a performative and inclusionary dimension of citizenship inscribed in the figure of the repentant perpetrator and the continuous re‐ethnicization of subjects by reference to particular nationalized histories. The analysis thus reveals the ‘memorial’ contour of a normative German citizen‐subject, one that is self‐reflexive vis‐à‐vis his or her national past. The article charts how the politics of history and citizenship thus play out at the level of subjectivity, implicating registers of affect and aesthetics that are not captured by the more commonly employed framework of ‘memory’, which falls short of analytical import precisely because it lacks a theory of the subject.     

Colony fusion in a termite: What makes the society "open"?

Summary. Sociobiological theories assume that insect societies are closed, i.e., members always act aggressively toward alien conspecific individuals. However, introduction of non-nestmate workers into a host colony of a lower termite, Reticulitermes speratus revealed various levels of agonism: from genocide to colony fusion. Members of the host colony attacked and killed the intruders having a higher nymph ratio (the number of nymphs/the number of workers) than the host colony had. In contrast, the intruders were accepted if they had a lower nymph ratio than the host colony. Acceptance of a lower-nymph-ratio colony could be beneficial for the host colony because it would gain additional labor force to feed its own nymphs. However, acceptance of a higher-nymph-ratio colony might be disadvantageous because the workers must rear non-relative nymphs additionally. Here we show that termites facultatively change their agonistic response toward non-nestmates according to the cost and benefit of colony fusion. Contrary to the existent concept, we report for the first time that colony fusion is an adaptive tactic in social insects.     

Rape revisited: sexual violence against women in the former Yugoslavia

This article presents information on the rape of women in the former Yugoslavia, focusing more on Muslim women in Bosnia-Herzegovina, and examines the evolutionary, sociological, psychological, and feminist theories of this form of sexual violence. Using a case study approach, through documentation from newspapers and other media accounts, this paper investigated the sexual violence that featured strongly in the campaign of ethnic cleansing or genocide of Muslims in Bosnia-Herzegovina. It was noted that the variables of power, sex, and aggression in the context of war seem to be linked. This is particularly evident when authority legitimates sexual aggression. Without the backing of authority, some rape is expected, but not of such proportion or brutality. In terms of the theories, the evolutionary perspective appears to have limited applicability in explaining rape as an act of war. However, the feminist and macrosociological multivariate theories that focus on heterogeneity of the population, a cultural foundation of very traditional gender roles, and a historical tradition that legitimates sexual violence by armies in war-time, provide more persuasive insights.     

Evidence of genocide 7000 BP--Neolithic paradigm and geo-climatic reality

The early Neolithic fortified settlement of Schletz, Lower Austria is emerging as one of the most interesting sites of Linear Pottery culture excavation in Austria. In the course of systematic investigations carried out since 1983, a plethora of unexpected results have been obtained. Specifically, the human skeletal remains of 67 individuals have been found at the base of an oval trench system. Without exception, these remains are characterized by multiple traumatic lesions as well as carnivore gnaw marks. Demographic analysis presents the picture of the entire population of this early farming settlement having been extinguished. Further, the findings suggest that a genocide scenario may have been responsible for the final demise of this settlement. The age and sex distribution reveals a lack of young females, who are interpreted as having been abducted by aggressors. There is however no direct skeletal evidence of aggressors at the site; in fact, the uniformity of Strontium isotope ratios (HR-ICP-MS analysis) implies that all 67 individuals, who were left unburied for months, were indigenous. Supporting evidence of increased levels of inter-human aggression--possibly caused by a broad wave of migration--comes from other contemporary end linear pottery sites in Germany. Such findings are here discussed in the context of a dramatic geological event in the region of the Black Sea shelf at this time (7.550 BP), which led to the submergence of some 100.000 square kilometers of fertile land, and which might have been responsible for subsequent gradual population movements into the interior of Europe.     

Amerindian cannibalism: practice and discursive strategy

This paper examines certain colonial and contemporary texts for their representations of Amerindian cannibalism during the Columbian period. Colonial texts from this period describe cannibalism as one of the Amerindians’ major “offences” against humanity. Some contemporary studies criticize this depiction of Amerindian cannibalism as a “myth” perpetrated by colonizers and their apologists to justify the enslavement and genocide of Amerindians. On the one hand colonial texts fall prey to an ethnocentric view of cannibalism; on the other hand contemporary texts explain away this amply documented cultural phenomenon. While the two positions appear to be at variance with each other, it is suggested that what they hold in common is a schema of analyzing culture that does not easily admit the existence of a phenomenon that is “Other” without explaining it as a totalized alterity or without explaining it away. Both positions thus help reinscribe the Wild Savage-Noble Savage stereotypes. ...each man calls barbarism, whatever is not his own practice ... Michel De Montaigne     

Templates and exclusions: victim centrism in Canada's Truth and Reconciliation Commission on Indian residential schools

In this article I use an ethnographic approach to consider the causes and consequences of a focus on ‘survivor’ experience in Canada's Truth and Reconciliation Commission (TRC) on Indian residential schools. In this Truth Commission, the interconnected concepts of ‘survivor’, ‘cultural genocide’, ‘trauma’, and ‘healing’ became reference points for much of the testimony that was presented and the ways the schools were represented. Canada's Truth Commission thus offers an example of the consequences of ‘victim centrism’, including the ways that ‘truth‐telling’ can be influenced by the affirmation of particular survivor experiences and the wider goal of reforming the dominant historical narrative of the state through public education. Canada's TRC was limited by its mandate to a particular kind of institution and scope of collective harm. It was at the same time active in its creation of narrative templates, which guided the expression of traumatic personal experience and affirmed the category of residential school ‘survivor’ as the focal point for understanding policy‐driven loss of language, tradition, and political integrity.     

Age-at-death estimation in an Italian historical sample: A test of the Suchey-Brooks and transition analysis methods

A growing body of research is demonstrating increased accuracy in aging from a relatively new method, transition analysis. Although transition analysis was developed for paleodemographic research, a majority of subsequent studies have been in the forensic arena, with very little work in bioarchaeological contexts. Using the Suchey‐Brooks pubic symphysis phases, scored on a target sample of historic Italians from the island of Sardinia, we compare accuracy of aging between transition analysis combined with a Bayesian approach and the standard Suchey‐Brooks age ranges. Because of the difficulty in identifying a reasonable informative prior for bioarchaeological samples, we also compared results of both an informative prior and a uniform prior for age estimation. Published ages‐of‐transition for the Terry Collection and Balkan genocide victims were used in conjunction with parameters generated from Gompertz hazard models derived from the priors. The ages‐of‐transition and hazard parameters were utilized to calculate the highest posterior density regions, otherwise known as “coverages” or age ranges, for each Suchey‐Brooks phase. Each prior, along with the parameters, were input into cumulative binomial tests. The results indicate that the Bayesian approach outperformed the Suchey‐Brooks technique alone. The Terry Collection surpassed the Balkans as a reasonable sample from which to derive transition analysis parameters. This discrepancy between populations is due to different within phase age‐at‐death distributions that reflect differences in aging between the populations. These results indicate bioarchaeologists should strive to apply a Bayesian analysis when aging historic and archaeological populations by employing an informative prior. Am J Phys Anthropol 149:259–265, 2012. © 2012 Wiley Periodicals, Inc.     

Risky subjects: narrative,literary <Emphasis Type="Italic">testimonio</Emphasis> and legal testimony

This article compares the textual production of legal testimony with that of literary testimonio. Using the controversy sparked by David Stoll’s exposé of Rigoberta Menchú’s less than “factual” account of her life lived amidst the genocide of indigenous peoples in Guatemala, the analysis asks why Menchú should be indicted or acquitted based on cultural notions of legal testimony. I use the concept of language ideologies to explore how listeners hold narrators to standards of truth. By suggesting that there are interpretive ideologies of narrative production and function at work, the argument is made that any detractor can find a way to discredit narrative truth. I show this by examining how Latina women and state actors create legal testimony about domestic abuse. While these narratives share much with the Menchú testimonio, in particular the risks they present to their narrators, I conclude that the everyday victim in the U.S. adversarial system has much more to lose, and inevitably has far less discursive power, than Menchú. I examine these topics and themes from sociolinguistic and discourse analytic perspectives.     

Some Implications of Clark Wissler's Race Theory

A recent attempt to place the name of Clark Wissler in a central position in the history of anthropology ignores his blatant racism. Wissler's racism was evident not only in scholarly and popular circles, but, as well, was employed by the United States government to give ‘scientific’ status to its Immigration Act of 1924. The Act favoured the inflow of Northwest Europeans at the expense of Eastern European Jews and other groups who had been immigrating in massive numbers, and whose presence had become increasingly unwelcome. It was used by the Nazi propaganda machine to justify German anti-Semitism in 1933 and thereafter, and by the United States Department of State to turn away the eventual victims of Nazi genocide. Wissler thus provides a profound scholarly and human contrast to Franz Boas, who publicly deplored racism and immigration restriction. Boas' stand as a ‘citizen-scientist’ partly accounts for his under-evaluation by later anthropologists, most recently by Derek Freeman in his Margaret Mead and Samoa.