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IX. Meaning and the Semantic Act
Abstract:Shpet concludes his definition of the structure of the word as follows:

Indeed, if one accepts that morphological forms are external and agrees to call ontic forms of named things pure, then the logical forms lying between them will be inner forms with respect to both the former and the latter since, in this latter case, the "content" of an object is inner content veiled by its pure forms. It is this content, being internally logically formed, that constitutes sense. Logical forms are inner forms as forms of ideal sense, expressed and communicated; ontic forms are pure forms of real and possible corporeal content.
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