| Abstract: | This paper traces the responses of Muslim youths ('Beurs') to their marginalisation in France. The Beur movement acquired national significance via the politicisation of moral protest in the early 1980s. In spite of early successes, the movement stumbled when the 'politics of austerity' adopted by the French state amplified a social crisis for which migrants became the scapegoats. The Beur movement, like other youth movements of the period, expressed a search for solidarity and a stress on ethical demands. Beurs' disenchantment when their civic elan ran out in the face of everyday difficulties led some to transfer their search for solidarity to the terrain of Islam. Islam, the paper argues, often appears to provide answers to the particular complex of politico-ethical demands for social justice and dignity that the Beur movement expressed. However, the Islamist re-conversion of some Beur militants is to be read as the result of a particular conjunction of multiple power relations which would integrate economic, social, cultural and gender dimensions. It is not necessarily indicative of a failure of the politics of moral protest to promote progressive transformational politics. |
