Outside Points of View in the Construction of Balinese Ethnicity and Religion

The ‘outside points of view’ of Muslims, Indian Hindus, tourists and other non‐Balinese towards Balinese culture and religion are often invoked by Balinese religious leaders and urban intelligentsia. This has been described in the literature as ‘defensiveness’ related to the process of gaining state acceptance for Balinese religion as Hinduism. I argue for a more subtle reading of the importance of assumed outside points of view to transformations of Balinese practices and to the construction of Balinese identities, by analysing examples from fieldwork (2001–2003) and from Balinese media relating to current debates over cockfighting, the Balinese language, and Balinese religion. One must differentiate the importance of outside points of view to differently positioned Balinese, determine what specific practices are called into question by such assumed points of view, and clearly distinguish between the flow of cultural categories and concepts in a globalised world and the phenomenon of perceived interactions between religions and cultures. Furthermore, a wider cross‐cultural perspective reveals the limitations of understanding these processes as uniquely postcolonial or postmodern.