Comparative Phenomenology of Ataques de Nervios,Panic Attacks,and Panic Disorder

This article examines a clinicalsample of 66 Dominican and Puerto Ricansubjects who reported ataques de nerviosand also psychiatric disorder, and disentanglesthe phenomenological experiences of ataquede nervios, panic attacks, and panic disorder. In-depth cultural interviews assessed thesymptomatic phenomenology of ataqueepisodes from the local perspective as well asin terms of key panic features, such asrecurrence, rapid peaking of symptoms, and lackof provocation. Independent diagnosticassessments of panic attacks and disorder werealso used to establish the phenomenologicaloverlap between ataque and panic. Ourfindings indicate that 36 percent ofataques de nervios fulfill criteria for panicattacks and between 17 percent and 33 percentfor panic disorder, depending on the overlapmethod used. The main features distinguishingataques that fulfill panic criteria fromataques that do not include whether theepisodes were provoked by an upsetting event inthe person's life and the rapidity of crescendoof the actual attack. A key finding is thatataques often share individualphenomenological features with panic episodes,but that these features usually do not ``runtogether' during the ataque experience.This confirms previous findings thatataque is a more inclusive construct thanpanic disorder. The importance of thesefindings for the clinical diagnosis andtreatment of persons with ataques isdiscussed.     

Sonography and sociality: obstetrical ultrasound imaging in urban Vietnam

This article is about new reproductive technologies, maternal anxieties, and existential uncertainties. It explores the question of why pregnant women in Vietnam's capital, Hanoi, have become avid consumers of obstetrical ultrasound scanning even while expressing profound doubts regarding the reliability and safety of this new technology of pregnancy. Through a phenomenological analysis of the social production of women's sense of reproductive risks and uncertainties, the article shows how Hanoian women's paradoxical stances toward ultrasound imaging can be explained through a consideration of embodied and historically generated experiences within everyday local worlds. The article argues that the "scientific stories" of fetal well-being and normality that are produced through ultrasonography are challenged by vivid and continual exchanges in everyday lives of stories of the inherent uncertainties of existence in general and of human reproduction in particular.     

Imagination,Sensation and the Education of Attention Among Cuban Spirit Mediums

This article attempts to come to terms with the phenomenology of learning in the popular Cuban spirit mediumship practice of espiritismo. Espiritistas' talents derive from the unique relationships they construct with their muertos (the protective dead), allowing them to receive, discern, and interpret valuable information for others. Learning here does not result from explicit knowledge transmission but from a guided expansion of consciousness, where the neophyte learns to attend to the particulars of the spirit world through his or her imagination and sensation. I associate this process with what Ingold has described as the ‘education of attention’, and use his concept of ‘entanglement’ to propose that learning mediumship be conceptualized as implying the development of a particular kind of person. I have further used Latour's definition of ‘acquiring a body’ as ‘learning to be affected’ to better understand the mutual constitution of the spiritual landscape and the self.     

Plant intentionality and the phenomenological framework of plant intelligence

This article aims to bridge phenomenology and the study of plant intelligence with the view to enriching both disciplines. Besides considering the world from the perspective of sessile organisms, it would be necessary, in keeping with the phenomenological framework, to rethink (1) the meaning of being-sessile and being-in-a-place; (2) the concepts of sentience and attention; (3) how aboveground and underground environments appear to plants; (4) the significance of modular development for our understanding of intelligence; and (5) the concept of communication within and between plants and plant tissues. What emerges from these discussions is the image of a mind embodied in plant life.     

Antihaitianismo: an embodied discourse

ABSTRACT

In this article, I argue that contemporary manifestations of social, political and economic discrimination – antihaitianismo – in the Dominican Republic towards their Haitian neighbours have become embodied responses which are reproduced through everyday actions. Using ethnographic fieldwork and phenomenology, I explore a variety of contexts in which antihaitianismo has become part of a Dominican existential background that is provoked to surface in situations of heightened tension, stress or discomfort. I also show how this embodied discourse has affected and affects a race-centred, essentialist form of governance. This article is supplemented by a short film which can be found at the following link: https://www.youtube.com/watch?v=GlIH4fpwUlU     

ONTOLOGY OR PHENOMENOLOGY? HOW THE LVAD CHALLENGES THE EUTHANASIA DEBATE

This article deals with the euthanasia debate in light of new life‐sustaining technologies such as the left ventricular assist device (LVAD). The question arises: does the switching off of a LVAD by a doctor upon the request of a patient amount to active or passive euthanasia, i.e. to ‘killing’ or to ‘letting die’? The answer hinges on whether the device is to be regarded as a proper part of the patient's body or as something external. We usually regard the switching off of an internal device as killing, whereas the deactivation of an external device is seen as ‘letting die’. The case is notoriously difficult to decide for hybrid devices such as LVADs, which are partly inside and partly outside the patient's body. Additionally, on a methodological level, I will argue that the ‘ontological’ arguments from analogy given for both sides are problematic. Given the impasse facing the ontological arguments, complementary phenomenological arguments deserve closer inspection. In particular, we should consider whether phenomenologically the LVAD is perceived as a body part or as an external device. I will support the thesis that the deactivation of a LVAD is to be regarded as passive euthanasia if the device is not perceived by the patient as a part of the body proper.     

IS POST‐MORTEM HARM POSSIBLE? UNDERSTANDING DEATH HARM AND GRIEF

The purpose of this article is not to affirm or deny particular philosophical positions, but to explore the limits of intelligibility about what post-mortem harm means, especially in the light of improper post-mortem procedures at Bristol and Alder Hey hospitals in the late 1990s. The parental claims of post-mortem harm to dead children at Alder Hey Hospital are reviewed from five different philosophical perspectives, eventually settling on a crucial difference of perspective about how we understand harm to the dead. On the one hand there is the broadly 'analytical' tradition ¹ of thinking that predicates the notion of harm on the basis of an existing subject. Since the dead are non-existent persons, it makes little sense to view the dead as being harmed. On the other hand, there is a phenomenological perspective, where the dead, in respect to the experience of grief, are existentially absent. This forms the basis that it is possible to harm grieving parent's experiences of how their dead are treated. The article ends with a short examination of what harming the dead implies for traditional bioethical concerns, namely, obtaining informed consent from significant others when planning medical research on the newly dead.     

Within a Range of Possibilities: Morality and Ethics in Social Life

Despite its now common currency the anthropological concept of morality remains underdeveloped. One anthropologist who has made several important attempts to work out a more precise theoretical concept of morality is Joel Robbins. In his most recent contribution to this endeavor Robbins addresses the tension in anthropology between what he calls the morality of reproduction and the morality of freedom. In this article, I suggest an alternative solution to the problem of conceiving the distinction between a nonconsciously enacted morality and the conscious awareness of ethical dilemmas and moral questioning. I will support this distinction with ethnographic and life-historical material from my research on the moral lives of some Muscovites.