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Research is a global enterprise requiring participation of both genders for generalizable knowledge; advancement of science and evidence based medical treatment. Participation of women in research is necessary to reduce the current bias that most empirical evidence is obtained from studies with men to inform health care and related policy interventions. Various factors are assumed to limit autonomy amongst the Yoruba women of western Nigeria. This paper seeks to explore the experience and understanding of autonomy by the Yoruba women in relation to research participation. Focus is on factors that affect women's autonomous decision making in research participation. An exploratory qualitative approach comprising four focus group discussions, 42 in‐depth interviews and 14 key informant interviews was used. The study permits a significant amount of triangulation, as opinions of husbands and religious leaders are also explored. Interviews and discussions were audiotaped and transcribed verbatim. Content analysis was employed for data analysis. Findings show that concepts of autonomy varied amongst the Yoruba women. Patriarchy, religion and culture are conceived to have negative impact on the autonomy of women in respect to research participation. Among the important findings are: 1) male dominance is strongly emphasized by religious leaders who should teach equality, 2) while men feel that by making decisions for women, they are protecting them, the women on the other hand see this protection as a way of limiting their autonomy. We recommend further studies to develop culturally appropriate and workable recruitment methods to increase women's participation in research.  相似文献   
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Data from the 1998 Turkish Demographic and Health Survey are used to gain insight into the characteristics of the non-Turkish speaking individuals in Turkey and in the socio-economic consequences of not speaking Turkish for them. The very large majority of non-Turkish speaking individuals turn out to be Kurdish and Arabic women, living in East Turkey and in the countryside. The data indicate that of the married women aged 15–49 in Turkey, about 4 per cent, or one in 25, is not able to speak Turkish. More than 90 per cent of these women has not finished primary education. Regarding their social background, our results suggest that they were more under the influence of traditional cultural values, that their access to the public domain was limited, and that they were more heavily controlled by their family. Regarding the consequences of not speaking Turkish, we found the non-Turkish speaking women to be less employed in the formal economy, to have husbands with lower educational levels and occupations and to have lower family incomes. This result is in line with the predictions of linguistic capital theory.  相似文献   
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This paper explores ways in which matrimonial arrangements are being transformed in Tajikistan by assessing the impact of labour migration in the increase of divorces as well as polygynous unions. I argue that instead of considering polygyny simply as a reification of patriarchy, we should view it as a way for both men and women to negotiate – and sometimes even subvert – the traditional patriarchal rules that dictate the institution of marriage in Tajikistan. The study is based primarily on fieldwork conducted in northern Tajikistan in 2010 and 2011.  相似文献   
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