The intelligentsia informed habitus in social distance strategies of Polish migrants in the UK

Antagonism and conflict within newly resident UK Polish migrants has been typically related to labour market competition. Without denying the relevance of this argument, we argue that explanations of antagonism within the Polish community should also take into account the role of a Polish intelligentsia habitus. This habitus provides a repertoire of available discursive strategies used for interpreting antagonistic and “risk” situations both in Poland and among Poles abroad. It is argued that not only can this intelligentsia habitus critically legitimize intergroup inequalities in status and symbolic power but also may impact on the patterns of a migrant’s integration, linkage to social networks, access to different capital resources, and interactions with the indigenous population.     

瘤背石磺的形态、习性和生殖行为

2003年5月～2004年5月研究了上海崇明瘤背石磺(Onchidium struma)的形态特征、生活习性,分别对其消化、呼吸、循环、排泄、生殖、神经等六大系统进行了阐述。结果表明,瘤背石磺生活在潮间带高潮区滩涂的芦苇丛里,摄食泥滩上的有机质和单胞藻类;雌雄同体、异体交配、卵生。生殖系统包括生殖器和雌、雄交接器三部分：生殖器由两性腺、卵黄腺和蛋白腺组成;雄性交接器由输精管、附性腺、阴茎、刺激器等组成,雄性生殖孔位于右侧第一触角中部;雌性交接器由输卵管、受精囊、阴道等组成,雌性生殖孔位于肛门右侧约5．0mm处的腹足与外套膜的交界处。本文并详细描述了石磺的交配行为。     

Marginality,ethnicity and penality: a response to Loïc Wacquant

This article responds to Loïc Wacquant's elaboration of his overarching theoretical framework in his stimulating article ‘Marginality, Ethnicity and Penality in the Neo-liberal City: An Analytic Cartography’. I raise some issues that he might reflect on in his rejoinder to the comments on his essay. These include: (1) the need for greater specification and clarification of explanatory and conceptual variables in the elaboration of his theoretical framework, especially theoretical mechanisms and two key concepts, ‘precariat’ and ‘neo-liberal policy’; and (2) addressing a major study offering empirically based arguments that indirectly challenge assertions in his theoretical framework.     

The prizefighter's three bodies

Based on three years of participant observation and apprenticeship in a black boxing gym on Chicago's South Side, this article reconstructs the prizefighter's lived sense and experience of corporeal instrumentality, aesthetics, and ethics ‐ the ‘three bodies’ that together define the distinctive, ‘aisthesis’ of pugilistic practice as corporeal craft and ghetto trade. This serves to argue that professional boxing offers not so much an opportunity for economic betterment as the promise of social difference and even transcendence: the professional ethic of sacrifice enables boxers to tear themselvesfrom the everyday world and to create a moral and sensual universe ‘sui generis’ wherein a transcendent masculine self may be constructed.     

‘It was all about independence’: loss,division and rejuvenation amongst the East Timorese in Melbourne

In this article I explore some of the changes that have occurred in the East‐Timorese community in Melbourne following independence. The focus of the paper is on the process of identification and how there has been a move from a collective identity towards social identity. Through contemporary anthropological conceptualisations of (collective) identity and Pierre Bourdieu's concepts of habitus and social field, I explore how divergence in pre‐independence activism has led to parallel experiences of lost community and renewed feelings of belonging, and how the community is gradually moving from a focus on the homeland towards an emphasis on the community in exile.     

Linnaeus's natural and artificial arrangements of plants

Linnaeus's artificial and natural arrangements of plants are examined using a Spearman rank coefficient (which is explained) on his presentations of his own and others' arrangements in the Classes plantarum and elsewhere. There is little alteration in his successive artificial arrangements. In contrast, between 1751 and 1764 his natural arrangements changed considerably, partly in the sequences of genera within orders but mostly by rearrangement of the orders. Comparison with Cesalpino's and Ray's natural arrangements, using the longest-recognized natural groups as signposts, suggests that Linnaeus in his latest natural arrangement (1764) approximated more closely to Ray's. Examination of Linnaeus's successive treatments of certain groups (palms, Zingiberaceae, Hydrocharis-Stratiotes-Vallisneria) and of Giseke's exposition of Linnaeus's lectures on natural groups (1792) shows that Linnaeus was much influenced by habitus and vegetative characters as well as those of the fructification. He recognized orders consisting of a chain of genera linked successively by overall affinity and without any single diagnostic character. Where possible, he preferred characters of the fructification and his ‘secret’ consulting of the habitus is explained as secondary to such characters. It is suggested that in his latest arrangement he approximated more to a scala naturae, as he probably did in zoology about the same time. Within his artificial arrangements Linnaeus kept to sequences of genera as natural as possible. He realized that some groups in his natural arrangements were still artificial, and his aphorism that all genera and species are natural, classes and orders part natural and part artificial, refers to his and others' practice until the natural system could be completed. It is not a statement of the essential natures of these ranks. Linnaeus's distinction in practice between natural and artificial arrangements was less clear-cut than Sachs believed. Linnaeus's rejection of the ancient tree/herb division was empirical, not a reasoned repudiation of an a priori grouping. The tree/herb division could be upheld in his day as obviously natural, not merely accepted on authority.     

Cercopithecoid primate postcranial fossils from Cooper's D,South Africa

Among several highly fossiliferous localities in the Bloubank Valley (Gauteng, South Africa), the Cooper's Cave System has been known since 1938 and has produced a rich fossil assemblage, including some remains of the early hominin Paranthropus robustus. In 2001, excavations began at a new locality, Cooper's D, which dates to ～1.4-1.5 Ma. Although hominins are relatively rare in the assemblage, remains of cercopithecoid primates are much more common. Craniodental fossils currently indicate the possible presence of at least three large-bodied cercopithecoid primate genera at Cooper's D: Gorgopithecus, Papio, and Theropithecus. In this study, we identify and describe > 100 cercopithecoid primate postcranial fossils representing all regions of the appendicular skeleton. The specimens come from several age classes and size morphs; more than one third of the fossils described are from sub-adult and juvenile individuals. The adult postcranial fossils vary substantially in size, with body masses estimated between 30 and 60 kg (from 16 of the better preserved specimens). The functional morphology of the postcranial remains indicate that these elements come from animals that likely utilized terrestrial substrates, but they remain difficult to definitively attribute to Gorgopithecus, Theropithecus, or Papio given the absence of associated skeletons. The smaller specimens likely belong to Papio while the larger ones can be attributed to the other two genera. Because Cooper's D has also yielded fossils of the early hominin Paranthropus robustus, this raises the question of how these four large-bodied, mostly terrestrial primates sympatrically utilized the landscape.     

Killing pigs and talking to nonna: “wog” versus “cosmopolitan” Italianitá among second-generation Italian-Australians and the role of family

This paper extends the literature on second-generation migrants by examining the construction of ethnicity (Italianitá) over time. We compare two cohorts of second-generation Italian-Australians: the post-World War II cohort and the post-1980s cohort. Ethnographic data for this research were collected with second-generation Italian-Australians in Perth over a thirty-year period. Our findings highlight important differences between these two groups based on socio-historical context and transnational experiences. Informants draw on these differences to distinguish between “wog” vs. “cosmopolitan” forms of Italianitá. While these contrasting identities highlight cultural discontinuities between cohorts, both groups construct their ethnicity through the trope of the Italian migrant family. Employing the theoretical notions of “intimate culture” and “familial habitus” we theorize family as integral to conceptualizations of ethnic field and show how it has been overlooked and devalued in analyses of diaspora politics and identity.     

Arab sounds in a contested space: life quality,cultural hierarchies and national silencing

Sounds and sonic norms and regimes characterize both spaces/territories and individual bodies. This article explores the meanings of and reactions to Arab sounds in Israel – political struggles over muezzins, stereotypical representations of Israeli Palestinians as loud, and so on – in order to offer general insights into the role of the sonic (both actual sounds and their discursive representations) in the new ‘cultural’ racism, in the everyday ethnicized experience of one's body, and in shaping relations between ethnic and national groups.