The persistence of race: continuity and change in Germany from the Wilhelmine empire to National Socialism

This article examines Greek-Cypriot teachers' constructions of Turkish-speaking children's identities in the Greek-Cypriot educational system. Drawing on interviews and classroom observations from a two-year ethnographic study conducted in three primary schools in the Republic of Cyprus, the author explores how Turkish-speaking children enrolled in these schools are racialized, ethnicized and classed within the dominant discourse of Greek-Cypriot teachers. The article discusses how the homogenized perceptions expressed by the majority of participating teachers in this study are illustrative of structural racism that reinforces these constructions in teaching practices. Yet, at the same time, resistance is present in the discourse and practice of a few teachers; this resistance is expressed through a counter-positioning of the ‘normal/ized’ identities of Turkish-speaking children. The author argues that without structural transformation, the fact and practice of racism/nationalism/classism will go unaltered in schools.     

Sub-state nationalism in Spain: primers and triggers of identity politics in Catalonia and the Basque Country

This article builds on recent attempts to explain divergent uses of sub-state nationalism to push for policies of assimilation or multiculturalism and drive popular support for independence. It analyses the dynamics of discourses and policies in Spain before, during and after peak times of identity politics to provide a more nuanced understanding of the conditions leading to the activation of identity-driven policies. Substantive ethnographic evidence is presented to explain recent alterations to national discourses of identity, surprising reversals of immigration policies, and the modulation of Catalan and Basque independence movements. The main finding is that both identity discourses and resulting policies depend on the affinity for identity politics at the sub-state level, and this affinity is in large part primed by the popular perception of how secure sub-state national identity is against the ‘official’ state narrative.     

The Ethnographic Use of Facebook in Everyday Life

New social media have become indispensable to people all over the world as platforms for communication, with Facebook being the most popular. Hence, platforms such as Facebook are also becoming crucial tools for ethnographers because much social life now exists ‘online’. What types of field relations stem from such social media-driven ethnography? And what kinds of data do these relations present to the ethnographer? These questions must be considered in order to understand the challenges Facebook and other social media pose to ethnographic methodology. This article focuses on how Facebook may play an important role even in ethnographic work concerned with questions other than how Facebook works as a social medium. Most importantly it allows the ethnographer to keep up-to-date with the field. I argue that ethnography is already in possession of the methodological tools critically to assess the validity and value of data gathered or produced via Facebook including issues such as authenticity which are also pertinent to digital ethnography.     

Doctors that Harm,Doctors that Heal: Reimagining Medicine in Post-Conflict Aceh,Indonesia

ABSTRACT

This article explores the fears and desires that conflict survivors invest in biomedicine in post-conflict Aceh, Indonesia. After examining common criticisms of Acehnese doctors, I go on to discuss the practise of Acehnese medical travel to Malaysia and the desirable depictions of biomedicine that are generated through cross-border clinical encounters. Building on Pinto [2004. Development Without Institutions: Ersatz Medicine and the Politics of Everyday Life in Rural North India. Cultural Anthropology, 19(3):337–364], I argue that in the post-conflict period, biomedicine acts as both a site of terror and ‘point of imagination and longing’ that guides my interlocutors' understandings of the changing world around them. The article brings debates about medicine and violence into dialogue with a body of post-conflict ethnography, showing how popular imaginaries of biomedicine can shape the process of post-conflict world building.     

Kinship,sex, and fitness in a Caribbean community

Patterns of human kinship commonly involve preferential treatment of relatives based on lineal descent (lineages) rather than degree of genetic relatedness (kindreds), presenting a challenge for inclusive fitness theory. Here, we examine effects of lineage and kindred characteristics on reproductive success (RS) and number of grandchildren for 130 men and 124 women in a horticultural community on Dominica. Kindreds had little effect on fitness independently of lineage characteristics. Fitness increased with the number of lineal relatives residing in the community but decreased beyond an apparently optimal lineage size, suggesting resource enhancement and competition among kin. Female-biased patrilineage sex ratio was positively associated with men’s fitness, while male-biased matrilineage sex ratio was positively associated with women’s fitness. Number of brothers in the community was negatively associated with men’s, but not women’s, fitness. Parents and number of sisters had no effect on either male or female reproduction; however, women with younger sisters had higher RS, suggesting benefits of kin support for childcare. In sum, imposed norms for lineage social organization may enhance lineal ancestors’ inclusive fitness at a cost to individual inclusive fitness. Research was supported by grants from the National Science Foundation (BNS 8920569 and SBR 9205373); the University of Missouri Research Board to MVF; the Earthwatch Center for Field Research to MVF, Marsha B. Quinlan, and RJQ; and the B.S.U. Center for International Programs and Office of Academic Research and Sponsored Programs to RJQ. Marsha Quinlan and Napoleon Chagnon provided valuable advice on earlier drafts. Ed Hagen gave generous help with Descent software for kinship analysis. Many friends, teachers, and consultants in Bwa Mawego contributed generously to this study: the Durand clan—Juranie, Jonah, Elford, Induria, Margelia, Eugenia, Lillia, Elquimedo, Zexia, Delfine, Wilford, Nathalie, and Sarah; the Warringtons—Martina, Amatus, Onia, Belltina, Zabius, Sarah-Gene, and Heckery; the Laudats—Eddie, Benedict, and Dellie; the Laurents—Aron and Tito; the Lewises—Eddie, Melanie, Eulina, Spliffy, Ganjala, Julina, Jalina, and Marietta; Franklin Vigilante; Lawrence Prosper; Edmund Sanderson; Alex and Tita Alie; and especially Mistress Didi and Mr. McField Coipel. Rob Quinlan is Assistant Professor of Anthropology at Ball State University. His main interests include human evolutionary ecology, reproductive development, parental care, kinship, and medical anthropology. He has conducted fieldwork in Dominica since 1993. Mark Flinn is Associate Professor of Anthropology and Psychological Sciences at the University of Missouri-Columbia. His main interests include evolutionary theory, childhood stress, family relationships, and health. He has conducted fieldwork in Dominica every year since 1987.     

How old are you now?

Cherkas et al . provide a new, biological approach to a classic problem in anthropology – the estimation of age.     

Methodological dilemmas: gatekeepers and positionality in Bradford

This paper explores the ever-evolving relationship between gatekeepers and the researcher, and the ways in which it may facilitate, constrain or transform the research process by opening and/or closing the gate. We explore the methodological issue of positionality and discuss the ways in which gatekeepers drew on different axes of the researcher's identities – religion, ethnicity, gender and age – in ambiguous and contradictory ways. In analysing this relationship, we locate the discussion within its historical context, as we contend that contextuality influenced the way gatekeepers positioned the researcher. This paper draws on the field experiences of the first author in four inner-city neighbourhoods in Bradford, West Yorkshire, a northern city with a well-established Pakistani Muslim community that has become synonymous with the Rushdie affair and the 1995 and 2001 urban disturbances.     

Critical Design Ethnography as Action Research

"Critical Design Ethnography: Designing for Change" is reviewed in terms of action research under five dimensions: knowledge in practice, participation and democracy, many ways of knowing, emergence, and worthwhile purposes. Particular attention is paid to the tensions between the design agenda and the empowerment agenda.     

Gender and Risk in a Matrifocal Caribbean Community: A View from Behavioral Ecology

Matrifocality is a feature of Caribbean communities in which mothers and adult daughters often form the household core. I argue that daughter-biased parental care underlies matrifocality. Parental investment (PI) theory predicts sex-biased care, but factors promoting daughter preference are not always clearly specified. If sons are more likely than daughters to experience unpredictable hazards, then parents may bias their efforts toward daughters. In this study, I examine gender differences in rural Dominica and test PI predictions. Men were more likely to be poor and develop alcoholism and less likely to migrate or attend high school than women were. Educational outcomes showed a Trivers-Willard effect: Boys from unfavorable family environments were less likely to receive secondary education than were other boys, but there was no association for girls. PI variables generally accounted for less variance in men's outcomes than women's, suggesting that unpredictable hazards for sons may promote daughter preference and matrifocality.     

Television's Interpellation: Heeding, Missing, Ignoring, and Resisting the Call for Pan-National Identity in the Brazilian Amazon

ABSTRACT   In this article, I focus on the ways in which audiences in the Amazonian community of Gurupá respond to television's interpellation for pan-national identity. I examine how viewers heed, miss, ignore, and resist the call for identity as well as how their various responses to this "call" shape their worldview and behavior and impact the process of nation building. Utilizing audience ethnography over a 25-year period, I show in this study how televisual messages are contextualized and localized, mitigating the forces of nationalistic homogenization.