Don C. Ohadike: The Man, his Intellectual Legacy and African Historiography

It is difficult to completely understand the life history of an intellectual excluding an understanding of his family upbringing and formative years. Family upbringing and childhood environment, often the less known part of a life history, play crucial roles in shaping the ideas and values individuals espouse in their adult life. Notwithstanding, this paper is not concerned with Don C. Ohadike’s childhood. It rather focuses on the professional career of our able historian – that is the part of his life as revealed by his most outstanding published writings. Ohadike’s published works contain a wellspring of idioms that tell much about his values, quality of mind, and his mission as an African historian. Ohadike was a humanist, an African patriot, and a nationalist crusader. His entire philosophy centered on safeguarding his African identity in an emergent world of cultural imperialism. The funds for this research were provided by a NEH-funded fellowship at the Schomburg Center, New York in the Spring of 2007. I owe a lot of gratitude to Professor John McLeod and Dean Blaine Hudson for granting me the extra incentives to pursue my research in New York. While all errors and misinterpretations are mine, I wish to thank the editors and anonymous reviewers for Journal of Dialectical Anthropology for their perspective comments and suggestions on earlier drafts of this paper.     

Darwin and the Galápagos

Charles Darwin's historic visit to the Galápagos Islands in 1835 represents a landmark in the annals of science. But contrary to the legend long surrounding Darwin's famous Galápagos visit, he continued to believe that species were immutable for nearly a year and a half after leaving these islands. This delay in Darwin's evolutionary appreciation of the Galápagos evidence is largely owing to numerous misconceptions that he entertained about the islands, and their unique organic inhabitants, during the Beagle voyage. For example, Darwin mistakenly thought that the Galápagos tortoise–adult specimens of which he did not collect for scientific purposes–was not native to these islands. Hence he apparently interpreted reports of island-to-island differences among the tortoises as analogous to changes that are commonly undergone by species removed from their natural habitats. As for Darwin's finches, Darwin initially failed to recognize the closely related nature of the group, mistaking certain species for the forms that they appear, through adaptive radiation, to mimic. Moreover, what locality information he later published for his Galápagos finch specimens was derived almost entirely from the collections of three other Beagle shipmates, following his return to England. Even after he became an evolutionist, in March of 1837 (when he discussed his Galápagos birds with the eminent ornithologist John Gould), Darwin's theoretical understanding of evolution in the Galápagos continued to undergo significant developments for almost as many years as it took him to publish the Origin of Species (1859). The Darwin-Galápagos legend, with its romantic portrait of Darwin's 'eureka-like' insight into the Galápagos as a microcosmic 'laboratory of evolution', masks the complex nature of scientific discovery, and, thereby, the real nature of Darwin's genius.     

Life-and-Death Decisions in a Neonatal Intensive Care Unit in Denmark: The Discrete Authority of Origin Stories

In what ways are care and compassion implicated in efforts to establish lives worth living? Drawing on fieldwork in a Danish Neonatal Intensive Care Unit (NICU), in this article we investigate the role of family biographies in conducting life-and-death decisions around premature infants. Guided by a larger literature on citizenship, we view decisions in the NICU as political acts of assigning citizenship. We ask what bodies and biographies can generate and evoke care and compassion among NICU staff and forge entries or exits from the Danish Welfare State. We demonstrate that infants’ origin stories are appointed legitimate forms of suffering in contemporary Danish society and are thus granted an unnoticed form of authority in life-and-death decisions. In this way, we conclude that what comes to constitute a life worth living in the twenty-first-century Danish Welfare State is in fact the worth of the family.     

Death,Biography, and the Mapuche Person

The amulpüllün biographical oratory which takes place at Mapuche funerals in southern Chile is said to ‘complete’ the person. Such a perspective challenges the assumption that mortuary practices necessarily constitute a form of analysis, a division of the component parts of the social person. In this paper I explore what it is about the Mapuche person which needs to be ‘completed,’ and how funeral oratory achieves this goal. Utilizing Bakhtin's concepts of consummation and transgredience, and Ricoeur's concepts of emplotment and narrative identity, I suggest that it is only from the position of outsidedness that the necessary totalization of the deceased's person can occur. These processes of synthesis and totalization cast light upon an apparent contradiction between the importance which Amerindians place upon biography as an oral form, and theoretical approaches which stress the instability and divisibility of an Amerindian personhood predicated upon the incorporation of the other. Rather than viewing the totalization which occurs in biography as a critique of such an approach, I see it as a solution to the ontological problem which such an approach describes.     

Writing Scientific Biography

Much writing on scientific biography focuses on the legitimacy and utility of this genre. In contrast, this essay discusses a variety of genre conventions and imperatives which continue to exert a powerful influence on the selection of biographical subjects, and to control the plot and structure of the ensuing biographies. These imperatives include the following: the plot templates of the Bildungsroman (the realistic novel of individual self-development), the life trajectories of Weberian ideal types, and the functional elements and personae of the folkloric tale of the “hero’s quest.” The essay discusses the nature and application of these genre conventions in some detail, with the conclusion that biography, however useful, exerts a powerfully distorting influence on the image of how most science gets done.     

Karl Heinz Rechinger — a Grand Old Man in botany

A brief survey and appreciation ofK. H. Rechinger's manifold activities is given on the occasion of his 80th birthday—as plant taxonomist, phyto-geographer specializing in the flora of Greece and SW. Asia, author of Flora Aegaea and editor of Flora Iranica, plant collector, head of the Department of Botany and later Director-General of the Natural History Museum in Vienna and as academic teacher at Vienna University.English version of a speech given in the Institute of Botany, University of Vienna on October 18th, 1986 on the occasion ofK. H. Rechinger's 80th birthday.     

Charles Davies Sherborn and the “Indexer’s Club”

The first few words of the title of this symposium are “Anchoring Biodiversity Information”. In order to properly anchor anything for a long-lasting future, a solid foundation needs to have been laid. For the zoological portion of biodiversity information, that firm foundation is best exemplified in the works of Charles Davies Sherborn. This man, like others of his ilk, was intimately focused on indexing names. This incredible focus was a life-long passion for him and culminated in his 9500-page Index Animalium of over 400,000 names of animals. This Index represents not only one of the most prodigious efforts in publication by a single man and the single most important reference to names in zoology, but a permanent legacy to the efforts of an indexer that proved to be an inspiration to many.