Arab football in Israel as an 'integrative enclave'

Over the last two decades, football (soccer) has become a major institution within the popular culture of the Arab-Palestinian citizens of Israel. The centrality of football has given different identity agents opportunities to impose different meanings on the sport, depending on the agents' definitions of collective identity. This article utilizes ethnographic observation in the football stadium and coverage by Arab and Hebrew sports media to illustrate and analyse this battle over meaning. The Hebrew sports media, the Arab sports press, and the Arab audience are three different agents that attach divergent meanings to the notable presence of Arab players in the Israeli football leagues. The article argues that the overlapping interests of the Hebrew sports media on the one hand and the Arab football fans, players, and bureaucrats on the other lead to the construction of the football sphere as an integrative enclave in the general Israeli public sphere. The article considers the relevance of Gramsci's theory of hegemony to explain the production of the integrative meaning of football, and it suggests integrating this explanation with other recent theories regarding the tensions between different discourses of citizenship.     

Hindu nationalism in the US: changing configurations of political practice

The meaning and implications of Hindu nationalist expression in the United States are different from those at home, but both are linked through transnational circuits of communication and exchange. In India, the invocation of religion summons up the unresolved debates between nationalism and social reform, and presents Hinduism as an implicitly conservative force. By contrast, in the US, Hindu religion is more self-consciously a medium of cultural reproduction. This article points to the ways in which Hindu nationalism seeks and promotes transnational affiliations even while espousing a rhetoric of insularity, cultural pride and self-sufficiency.     

Speaking the conflict,or how the Druze became bilingual: a study of Druze translators in the Israeli military courts in the West Bank and Gaza

The Druze community occupies a distinctive niche in the broader context of Israel/Palestine, one which is located in the interstices of various socio-political cross-currents, notably Jewish/Arab and Israeli/Palestinian. Druze Israeli identity is built around a politics of difference and separation from all other population groups residing in this area, yet it is an ambivalent and contradictory designation. This article focuses on those Druze who, through their service in the army, have been used as translators in the military courts in the occupied territories. The preference of Druze for this role relates to the fact that they have both bilingual skills (Hebrew and Arabic) and a socio-political status as 'non-Arab Arabs'. Following a general discussion of the politicization of Druze identity, I analyse the state's uses of Druze bilingualism for the purposes of maintaining and legitimizing the occupation, and the effects that fulfilling such a role have had on those who have functioned in this capacity.     

Nationalizing states revisited: projects and processes of nationalization in post-Soviet states

This paper analyses Estonia, Latvia, Ukraine and Kazakhstan as nationalizing states, focusing on four domains: ethnopolitical demography, language repertoires and practices, the polity and the economy. Nationalizing discourse has figured centrally in these and other ‘post-multinational’ contexts. But nationalizing projects and processes have differed substantially across cases. Where ethnonational boundaries have been strong, quasi-racial and intergenerationally persistent, as in Kazakhstan, nationalization (notwithstanding inclusive official rhetoric) has served primarily to strengthen and empower the core nation. Where ethnonational and linguistic boundaries have been blurred and permeable, as in Ukraine, nationalization has worked primarily to reshape cultural practices, loyalties and identities, thereby in effect redefining and enlarging the core nation. Where boundaries have been strong, yet show signs of being intergenerationally permeable, as in Estonia and Latvia, nationalization was initially oriented towards protecting, strengthening, and empowering the core nation as a sharply bounded collectivity, but has subsequently become more assimilationist and culturalist.     

Religion,ethnicity and politics: Hindu and Muslim Indian immigrants in the United States

This article focuses on the political struggles between Hindu and Muslim Indian immigrant groups in the United States over the definition of "Indianness". Hindu Indian American organizations define India as a Hindu society and are strong supporters of the Hindu nationalist movement in India. Muslim Indian American organizations, on the other hand, view India as a multi-religious and multicultural society. They are striving to safeguard India's secularism and towards this end, have entered into coalitional relationships with lower caste groups. Both types of organizations are working to influence American and Indian politics in line with their respective interests, leading to an exacerbation of the conflict between the two immigrant groups. This article examines the reasons for this development and its implications, both for the development of an Indian American community in the United States and for religion and politics in India.     

The Taste of Nationalism: Food Politics in Postsocialist Moscow

In this article I consider how Muscovites cultivate and express nationalist sentiments through their food choices. During the last ten years of the post-socialist transition, Russian consumers have encountered an expanding and increasingly transnational commodity market. Locally produced elements of Russian cuisine both compete with and imitate foreign food products. In response to perceptions that foreign cultures are displacing or subsuming local cultural forms, Russian officials have launched a 'Buy Russian' campaign. Domestic food producers, store clerks, and customers collaborate to classify foods and other products as either 'Ours'(Nash) or 'Not Ours' (Ne nash) and describe local goods as superior to foreign goods in terms of taste, quality, and healthfulness. In their own narratives about consumption choices, Muscovites echo these nationalist themes by explicitly linking their personal food experiences with broader political issues. Drawing from ethnographic fieldwork on foodpractices in Moscow(1995-2001), I suggest that consumption strategies mediate Muscovites' experiences with growing nationalist sentiments in the context of a globalizing Russia.     

Party competition and the production of nationhood in the immigration context: particularizing the universal for political gain in France and Québec

Analysing parties’ media representations in the context of France’s 2010 legal ban of Islamic facial coverings and Québec’s (rejected) Charter of Values in 2013, this paper foregrounds the neglected role that party competition plays in shaping the construction of nationhood in public debates around immigrant religious practices. Our findings show that in these debates, political parties aim to maintain their distinct identities by generating a particular universalism, in which purportedly “universal” values, such as gender equality, are imbricated with particularistic images of nationhood.     

“The world’s best minority”: Parsis and Hindutva’s ethnic nationalism in India

There is an assumption that nationalist movements which are constituted by an ethnic majority are hostile towards all minorities, so how does one account for such a movement’s affection for one minority and hostility for another? In this paper I explore this question using the case study of a Hindu nationalist movement in India called Hindutva which simultaneously expresses hostility towards Muslims and affection for another minority known as the Parsis. I argue in societies that imagine themselves as plural there is a type of nationalist thought premised upon the existence of both exemplary and threatening minorities. An exemplary minority is imagined as loyal and acculturating, illustrating both how a minority should relate to the majority and why other minorities are threatening. While an historical argument enables the distinction between the majority and minorities, a plural hierarchy of minorities is enabled by mythical stories of coexistence and conflict.     

Defining difference,forging unity: The co‐construction of race,ethnicity and nation in Belize

This article examines competing nationalist projects which compete to constitute a Belizean nation: pluralist nationalism constructs the nation as ethnically diverse; synthetic nationalism attempts to submerge ethnic or racial difference into a shared national identity; hegemonic nationalism works to attach preferentially a single racial identity to the nation and exclude other identities. Within these projects, the homogenizing processes which construct national sameness are integrally related to the individualizing processes which constitute subnational difference: both national sameness and subnational differences are constituted in terms of race, ethnicity, or a conflation of the two. The article explores how the essentialization of racial, ethnic and national identities facilitates their assimilation of one another.     

Constructed identities and Iberia

The category of Iberian identity includes national identities within Spain, Portugal and Latin America. The case of Spain and Spanish national identity has been particularly neglected in academic literature, although this situation has been changing since the mid-1990s, in comparison with analyses of alternative national identities within the Spanish state. This is related the discrediting of Spanish nationalism during the Francoist dictatorship later democratic devolution which encouraged an analogous diversification in the study of national identities within Spain. Since the asymmetric of Spain, Spanish interpretations of nationhood have reflected the premise of the 1978 Constitution that the nation's unity is complemented and strengthened by its national and regional diversity. Variety within broad category of Iberian identities is augmented by the incidence of labour migration into Spain and Portugal and development of popular culture, this case music, in Latin America and specifically Colombia.