Voting with your feet: Payoff biased migration and the evolution of group beneficial behavior

Human migration is nonrandom. In small scale societies of the past, and in the modern world, people tend to move to wealthier, safer, and more just societies from poorer, more violent, less just societies. If immigrants are assimilated, such nonrandom migration can increase the occurrence of culturally transmitted beliefs, values, and institutions that cause societies to be attractive to immigrants. Here we describe and analyze a simple model of this process. This model suggests that long run outcomes depend on the relative strength of migration and local adaptation. When local adaption is strong enough to preserve cultural variation among groups, cultural variants that make societies attractive always predominate, but never drive alternative variants to extinction. When migration predominates, outcomes depend both on the relative attractiveness of alternative variants and on the initial sizes of societies that provide and receive immigrants.     

Prestige,possessions, and progeny

It has been suggested by some that the acquisition of symbolic capital in terms of honor, prestige, and power translates into an accumulation of material capital in terms of tangible belongings, and that on the basis of these goods high reproductive success may be achieved. However, data on completed fertility rates over more than one generation in so-called traditional societies have been rare. Ethnographic and demographic data presented here on the pastoral Bakkarwal of northern India largely corroborate the hypothesis concerning the interdependence between the attainment of various cultural goals and differential reproduction rates and indicate that the numbers of (especially male) surviving offspring and siblings are crucial to a man’s position in society.     

Genetic variation in North Africa and Eurasia: Neolithic demic diffusion vs. paleolithic colonisation

The hypothesis that both genetic and linguistic similarities among Eurasian and North African populations are due to demic diffusion of neolithic farmers is tested against a wide database of allele frequencies. Demic diffusion of farming and languages from the Near East should have determined clines in areas defined by linguistic criteria; the alternative hypothesis of cultural transmission does not predict clines. Spatial autocorrelation analysis shows significant gradients in three of the four linguistic families supposedly affected by neolithic demic diffusion; the Afroasiatic family is the exception. Many such gradients are not observed when populations are jointly analyzed, regardless of linguistic classification. This is incompatible with the hypothesis that major cultural transformations in Eurasia (diffusion of related languages and spread of agriculture) took place without major demographic changes. The model of demic diffusion seems therefore to provide a mechanism explaining coevolution of linguistic and biological traits in much of the Old World. Archaeological, linguistic, and genetic evidence agree in suggesting a multidirectional process of gene flow from the Near East in the neolithic. However, the possibility should be envisaged that some allele frequency patterns can predate the neolithic and depend on the initial spread of Homo sapiens sapiens from Africa into Eurasia. © 1994 Wiley-Liss, Inc.     

Le Mésolithique. Continuité et développement métaphysique

The Mesolithic is a fascinating period, where ancient traditions are tilting towards a new paradigm. Many changes can be recognised without being able to establish a real split with the Palaeolithic. Far from being just a bridge towards the Neolithic, the Mesolithic is truly a new and stable metaphysical structure. In our article, we are interested in the structural mechanisms by which Palaeolithic metaphysics slides towards the Mesolithic, where the individual occupies a central role.     

Culturally-transmitted feeding behaviour in primates: Evidence for accelerating learning rates

Cultural transmission implies the rapid spread of behavioural innovations when initially naïve individuals copy more informed ones. Mathematical models of transmission feature accelerating (and in most cases, logistic) rates of learning as animals that acquire an innovation provide ever increasing numbers of informers for potential learners. Conversely, non-accelerating rates have been proposed as a null hypothesis for apparent cases of cultural transmission that can best be explained by simpler mechanisms such as trial-and-error learning. Using the AIC technique for comparing models with different numbers of parameters, this paper examines the 21 cases in the primate literature where quantifiable data are available on learning rates for presumed culturally-transmitted feeding innovations. In each case, cumulative distributions over time of the frequency or proportion of individuals that acquire an innovation are compared with three accelerating functions (logistic, positive exponential, and hyperbolic sine) and two non-accelerating ones (linear and logarithmic). In 16 cases, the best fit is given by an accelerating function: nine of these support the logistic, four support the positive exponential and three, the reverse S-shaped hyperbolic sine. Individual cases often show small differences between alternative functions, but overall trends support the cultural assumption of accelerating learning rates.     

中国晚期旧石器的碳-14断代和问题

根据已公布的47个碳-14数据,进而分析10处中国晚期遗址的年代和问题,并提出不同的看法。文中强调:露天遗址中碳-14数据的异常现象,往往与各种原因形成的再次堆积有关。因此必须注意样品的采集和避免引用孤零的碳-14数据,同时还要结合地层和文化性质的分析,才可能保证断代的准确性。     

活体牦牛人工培植牛黄药理作用的研究

本文采用比较药理学的研究方法,将培植耗牛黄与天然牛黄在同等条件下进行了生物活性的考察,研究结果表明,培植牦牛黄与天然牛黄具有镇静、抗惊厥。解热及抗炎症作用,二者的作用强度与毒性也相似,认为培植牦牛黄的药效与天然牛黄基本相似,同样可供药用。     

转基因传播障碍中的文化因素辨析

近年来,转基因技术与产品在中国的传播遭遇了一定障碍.科学界和相关政府部门往往从科学知识的普及角度克服这些障碍.但实际上,转基因传播障碍的背后有着更为隐蔽的反智的社会态度及对传统农业的迷恋心理,三个因素都与中国传统直观外推思维方式有关.转基因传播所面临的实际是构造自然观与有机自然观之间的冲突.对有机自然观的误读与当前弥漫的反智主义关系密切,转基因带有“高科技”的突出特征,恰恰容易成为反智主义攻击的对象.在有机自然观和“反智”传统的影响下,社会上对传统农业的迷恋有着相当的市场.在此情况下,转基因技术要克服传播障碍,必须重构环境,除了以经济动力继续推动传播工作外,也要让技术发展与人们普遍接受的自然观相结合.     

Parengyodontium album,a frequently reported fungal species in the cultural heritage environment

Fungi are one of the main agents responsible for the biodeterioration of cultural heritage through physical and chemical processes. The frequent isolation of certain fungal species from deteriorated materials indicates that these species appear to have a particular affinity for environmental conditions occurring in cultural heritage. It is important to identify the conditions that favour the development of such species in order to understand how to preserve monuments and collections. Among these fungal species, the involvement of Parengyodontium album (Limber) Tsang et al. seems to have been underestimated until now. This species is abundant in many environments and its taxonomic position has changed quite frequently, which may have concealed the effect of this fungus on cultural heritage sites. This review seeks to compile the involvement of P. album in cultural heritage biodeterioration phenomena under all the names that it has been attributed in order to effectively determine its occurrence. This paper also aims to determine whether P. album is marginal or dominant when detected on materials. Finally, the conditions that favour the development of P. album on cultural heritage objects and sites are discussed.     

土地流转背景下不同经营规模青田稻鱼共生系统的环境影响差异——基于碳足迹的实证研究

在快速工业化和城镇化的影响下,农业文化遗产的保护与管理正面临着适龄劳动力大量外流、土地抛荒、传统知识体系难以维持等诸多威胁与挑战。推动土地流转、进行适度规模经营,可在农业文化遗产的保护中产生积极作用。土地流转在给遗产地带来经济效益的同时,对当地生态环境产生的影响变化同样值得关注,但现有研究却少有涉及。本研究以全球重要农业文化遗产——浙江青田稻鱼共生系统为例,将不同经营规模的稻鱼共生系统分为小农户经营模式和规模化经营模式,运用生命周期法对两种模式的碳足迹进行核算。结果表明: 小农户经营模式和规模化经营模式的碳足迹分别为6510.80和5917.00 kg CO₂-eq·hm^-2,单位产值碳足迹分别为0.13和0.10 kg CO₂-eq·yuan^-1。与小农户经营模式相比,规模化经营模式温室气体排放更少,单位产值的环境影响更小。农户扩大经营规模后,当地温室气体排放减少了4097.20 kg CO₂-eq。农业生产过程中积累的CH₄在碳足迹中占比最大,农业生产资料中复合肥是仅次于CH₄的第二大温室气体排放来源。对于小农户经营模式,饲料中使用的玉米和小麦也对温室气体排放有重要的影响。因此,推动土地适度规模经营,有利于传统农业系统实现经济效益和环境效益的双赢,对于农业文化遗产保护具有重要作用。