The effects of check dams and other erosion control structures on the restoration of Andean bofedal ecosystems

Restoring degraded lands in rural environments that are heavily managed to meet subsistence needs is a challenge due to high rates of disturbance and resource extraction. This study investigates the efficacy of erosion control structures (ECSs) as restoration tools in the context of a watershed rehabilitation and wet meadow (bofedal) restoration program in the Bolivian Andes. In an effort to enhance water security and increase grazing stability, Aymara indigenous communities built over 15,000 check dams, 9,100 terraces, 5,300 infiltration ditches, and 35 pasture improvement trials. Communities built ECSs at different rates, and we compared vegetation change in the highest restoration management intensity, lowest restoration management intensity, and nonproject control communities. We used line transects to measure changes in vegetation cover and standing water in gullies with check dams and without check dams, and related these ground measurements to a time series (1986–2009) of normalized difference vegetation index derived from Landsat TM5 images. Evidence suggests that check dams increase bofedal vegetation and standing water at a local scale, and lead to increased greenness at a basin scale when combined with other ECSs. Watershed rehabilitation enhances ecosystem services significant to local communities (grazing stability, water security), which creates important synergies when conducting land restoration in rural development settings.     

The physical growth of high altitude Bolivian Aymara children

This study describes the growth characteristics of Aymara children living in Ancoraimes, Bolivia at altitudes between 3800 and 4000 meters. Anthropometric measurements were made on 510 children between the ages of 6. 0 and 20. 9 years, 360 males and 150 females. The growth pattern of Ancoraimes Aymara children is very similar to that of other high altitude Andean populations. They are greatly delayed in height and weight, exhibit little sexual dimorphism in body size and relative to stature, have larger chest dimensions than U.S. children. Compared to Quechua children living at higher altitudes in Peru, Ancoraimes children tend to be taller and heavier but have significantly smaller chest dimensions. Although the causes of the size differences between these two groups are not entirely clear, they may be due to the different altitudes at which the groups reside.     

Procreation,Personhood and ethnic difference in Highland Bolivia

Academic debates on the difference between ‘indians’ and ‘non‐indians’ in highland Latin America typically revolve around issues of race, ethnicity and class understood from an etic perspective. Although there may be a consensus as to where the boundary between one status and the other lies, how this boundary is understood varies dramatically between scholars, as well as between actors on each side of the boundary. This paper examines the identity of those denominated ‘indian’ from an emic perspective. It argues that ‘race’, ‘ethnicity'and ‘class’ are insufficient in themselves to explain this level of social difference. At the root of the difference between jaqi (indians) and q'ara (non‐indians) are understandings of personhood. An examination of procreation beliefs and understandings of personhood sheds light on how identity is understood. The dyads indian/non‐indian and jaqi/q'ara are not, of course, generated independently of each other and this paper also examines how the one articulates with the other. Although the category ‘indian’ is one imposed historically from outside, this does not preclude people's ability to generate a different understanding of that category from within.     

Herd composition in an Aymara community of the Peruvian Altiplano: A linear programming problem

A model of herd management is presented for Aymara alpaca herders in the south central Andes. Linear programming methods and subjective utility values are used to model how pastoralists choose the size of their herd and the species they raise. These decisions are modeled in light of the land and labor resources available to pastoralists, and the products Andean herders must derive from their herds (meat, wool, and dung). The model predicts typical herd size in the community of Chinchillape, and has implications for social and economic changes seen in the Andes today. Specifically, pastoralists in Chinchillape are pursuing maximizing strategies, optimizing herd value by concentrating on alpacas, and decreasing the proportion of llamas in their herd in response to expanding transportation systems. Finally, results of the models indicate that sheep are a very poor option for Andean herders. This explains the reluctance of indigenous herders to adopt sheep herding in some areas of the Andes.     

Linking changes in knowledge and attitudes with successful land restoration in indigenous communities

Successful land restoration in impoverished rural environments may require adoption of new resource management strategies; however, feedbacks between local knowledge and introduced restoration technologies have rarely been articulated. We used interview scenarios to analyze the role of local knowledge in land restoration at a large‐scale, long‐term watershed rehabilitation and wet meadow restoration program in the highland Andes. Indigenous communities built over 30,000 check dams, terraces and infiltration ditches, and the density of erosion control structures and visible restoration varied greatly across participant communities. We developed a survey reaching across the highest restoration management intensity, lowest restoration management intensity, and non‐project (control) communities. We interviewed 49 respondents using 14 scenarios based on photos depicting biophysical phenomena related to land degradation and restoration. The scenarios generated 5,828 statements that were coded into 964 distinct concepts. As expected, respondents that built more erosion control structures had more detailed knowledge of check dam construction and ecosystem development following physical interventions. More significantly, there was a shift in the conceptualization of and attitudes toward land degradation and restoration. Respondents who built more erosion control structures were more likely to: attribute wetland hydrology to groundwater recharge rather than myth constructs about seeps and springs; attribute land degradation to human rather than mythological causes; and have more proactive attitudes regarding land restoration. Evidence suggests that when addressing severe land degradation or restoring ecosystem processes not readily observable by indigenous people, such as groundwater flow and wetland recharge, restoration success will depend on combining local and scientific knowledge.     

Developmental components of resting ventilation among high- and low-altitude Andean children and adults

This paper evaluates the age-associated changes of resting ventilation of 115 high- and low-altitude Aymara subjects, of whom 61 were from the rural Aymara village of Ventilla situated at an average altitude of 4,200 m and 54 from the rural village of Caranavi situated at an average altitude of 900 m. Comparison of the age patterns of resting ventilation suggests the following conclusions: 1) the resting ventilation (ml/kg/min) of high-altitude natives is markedly higher than that of low-altitude natives; 2) the age decline of ventilation is similar in both lowlanders and highlanders, but the starting point and therefore the age decline are much higher at high altitude; 3) the resting ventilation that characterizes high-altitude Andean natives is developmentally expressed in the same manner as it is at low altitude; and 4) the resting ventilation (ml/kg/min) of Aymara high-altitude natives is between 40–80% lower than that of Tibetans. Am J Phys Anthropol 109:295–301, 1999. © 1999 Wiley-Liss, Inc.     

The Aymara of Western Bolivia. II. Maxillofacial and dental arch variation

Maxillofacial and dental arch dimensions of the Bolivian Aymara population are age and sex dependent. Interpopulational comparisons reveal these dimensions to differ from those seen in Aleuts, Australian aborigines, and Swedes, but to be similar to those of the indigenous Taiwanese. Finally, these dimensions are not the same in Aymara of unmixed ancestry, and Mestizos residing in the same villages.     

Brief communication: Molecular characterization of O alleles at the ABO locus in Chilean Aymara and Huilliche Indians

A molecular characterization of alleles O1, O1variant (O1v), and the mutation G542A of the ABO blood group was performed in two Amerindian populations of Chile, the Aymara (n = 84) and the Huilliche (n = 75). In addition, a sample of 82 individuals of Santiago belonging to the mixed Chilean population was typed for comparative purposes. The polymorphisms which allow for molecular differentiation of different alleles of the O blood group were studied in genomic DNA. The mutations G188, G261-, G542A, T646A, and C771T, described for alleles O1, O1v, and G542A, were determined using the PCR-RFLP (polymerase chain reaction-restriction fragment length polymorphism) technique. All individuals studied were group O homozygotes for the deletion G261-, which defines the O1 alleles. Results obtained indicate that allele O1v exhibits frequencies of 0.65, 0.81, and 0.60 in Aymara, Huilliche, and Santiago populations, respectively. The frequencies of allele O1(G542A) were 0.119, 0.113, and 0.079 in the same populations. Frequencies for alleles O1 and O1v obtained in the Chilean populations studied concur with the results obtained by other authors, respecting the greater frequency of allele O1v as well as with its heterogeneous distribution in aboriginal South American populations. In Chilean populations, Allele G542A exhibits lower frequencies than those described for indigenous populations from Brazil and may be used as an Amerind admixture marker.