Test of Phenice's technique for determining sex from the os pubis

Pubic bone morphology was examined to test the accuracy of Phenice's visual method for determining sex from the os pubis. Twelve participants scored 50 pubic bones from individuals of known sex aged 52-92 years. The sample is of modern males and females, all presumed whites. An accuracy of approximately 83% in determining sex was recorded, compared to 95% reported by Phenice. This accuracy difference may reflect different age distributions of the two samples. Through replication of test results on two series of 25 specimens, the technique was found to be reliable. Previous experiences in human osteological analysis was shown to have no effect on accuracy in this test, confirming Phenice's assertion that the technique does not require extensive experience to yield accurate results. Results suggest that there is a moderate negative correlation between accuracy in determining the sex of an individual and that individual's age.     

Femur/stature ratio and estimates of stature in children.

The present study examines the relationship between femur length and stature in children between the ages of 8 and 18 years. In previous investigations, my colleagues and I reported the surprising finding that femur length bears a nearly constant relationship to stature in adult humans regardless of ethnicity or gender. This earlier study revealed that the femur/stature ratio averages 26.74% in adult humans, and that using the ratio to predict stature from femur length yields remarkably accurate estimates. The current study shows that femur/stature ratios of children between the ages of 8 and 11 differ significantly from their older counterparts. Between the ages of 12 and 18, there are no significant differences due to age in the femur/stature ratio; however, there are significant differences in this age group attributable to gender. This study also shows that the worldwide average adult femur/stature ratio does not adequately describe children in this age range. This study strongly documents the adolescent growth spurt in the femur/stature ratios of both males and females at the precise time one would expect to see the spurt occur (10-12 in females; 12-14 in males). This growth follows a nearly identical trajectory in both genders, with relative femur growth dominating before the peak years of the growth spurt, and relative stature growth dominating afterward. This accounts for the ratio's rise to maximum values just before peak growth, and its decline toward the adult ratio thereafter. These findings require us to use separate adolescent femur/stature ratios of 27.16 (females) and 27.44 (males) to estimate the stature of children between the ages of 12 and 18. Preliminary testing shows these ratios to be more accurate in estimating stature than the properly selected Trotter and Gleser adult regression equation. Use of the adolescent male ratio with the Homo erectus juvenile WT 15000 results in a lower stature estimate (157.4 cm) than previously reported. It is suggested that continued testing of the ratio occur, but that the values herein derived may be useful in routine forensic cases involving children in this age range, and with subadult paleontological specimens.     

Torres Strait Islanders Stories from an Exhibition

Preparations for a centenary exhibition to mark the 1898 Cambridge Anthropological Expedition to the Torres Strait incorporated cross-cultural collaborative work, reflecting the changing roles of museums as sites for contact and research combining curatorial expertise and indigenous knowledge. Specific objects in the collections of the University of Cambridge Museum of Archaeology and Anthropology continue to be active intermediaries in the relationship between museum staff and Torres Strait Islanders and the museum itself has become an important field site. This paper provides an ethnography of the process of creating the exhibition and explores different ways that many of the objects displayed have resonance for Islanders today.     

Performance of distance-based DNA barcoding in the molecular identification of Primates

For comparative primatology proper recognition of basal taxa (i.e. species) is indispensable, and in this the choice of a suitable gene with high phylogenetic resolution is crucial. For the goals of species identification in animals, the cytochrome c oxidase subunit 1 (cox1) has been introduced as standard marker. Making use of the difference in intra- and interspecific genetic variation – the DNA barcoding gap – cox1 can be used as a fast and accurate marker for the identification of animal species. For the Order Primates we compare the performance of cox1 (166 sequences; 50 nominal species) in species-identification with that of two other mitochondrial markers, 16S ribosomal RNA (412 sequences, 92 species) and cytochrome b (cob: 547 sequences, 72 species). A wide gap exist between intra- and interspecific divergences for both cox1 and cob genes whereas this gap is less apparent for 16S, indicating that rRNA genes are less suitable for species delimitation in DNA barcoding. For those species where multiple sequences are available there are significant differences in the intraspecific genetic distances between different mitochondrial markers, without, however, showing a consistent pattern. We conclude that cox1 allows accurate differentiation of species and as such DNA barcoding may have an important role to play in comparative primatology.     

Australian Anthropology,Ideology and Political Repression: The Cold War Experience of Frederick G. G. Rose

It is more than half a century since Frederick G. G. Rose (1915–1991) published his classic text, The classification of kin, age structure and marriage amongst the Groote Eylandt Aborigines: A study in method and a theory of kinship (1960) in the former German Democratic Republic. Although the fieldwork for his thesis had been carried out in Australia on Groote Eylandt in 1938 and 1941, a conservative academic establishment and the political climate of the Cold War postponed its publication until 1960. Why were Rose's fieldwork findings suppressed by the powerful gate-keeper of Australian anthropology, Professor Adolphus Peter Elkin (1891–1979)? Moreover, why was Rose later denied a government permit to revisit Groote Eylandt and Central Australia to further his research? This paper examines the early work of the communist anthropologist, Frederick Rose, within the broad context of Western post-war anthropological developments, an expanding capitalist economy and the political tensions of the Cold War era. As a communist and public servant from 1938 to 1954, Rose was forced, after the Petrov Royal Commission cast him under a cloud of suspicion, to seek institutional support for his academic career in the German Democratic Republic.     

The western psychic as diviner: Experience and the politics of perception

Divination has been a well‐studied subject in the field of anthropology. Yet diviners within Western societies have been curiously ignored. Van Dijk's and Pels’ (1996) concept of the ‘politics of perception’ is discussed as a means of under‐standing why this is the case. Redressing this gap, I study the practices and experiences of an American psychic. This ethnographic material helps to move us beyond the patient‐client dialogue to address the internal processes of the diviners themselves. The reflexive exegesis of Elizabeth, an American diviner, reveals the spontaneous, visual nature of her practice and also highlights the role of the senses and emotions in divination. Other examples of sensory experience, such as in cases of blindness, show that those senses deemed lower down’ in the hierarchy of perception can be accurate modes of gaining knowledge of the world.     

‘The Family of Denmark’ and ‘the Aliens’: Kinship Images in Danish Integration Politics

More than broadly agreeing on the need for a critical deconstruction of the very foundations of anthropological theory and practice aimed at uncovering the elements implicitly excluded from analysis, the silences in a reasoning process and the blind spots in observations, the author stresses need to distinguish between this kind of deconstruction, which is positive and essential for any knowledge-building activity, and another deconstruction which can lead to hyper-relativism. The second tendency, baptized 'postmodernism' and highly popular in the USA, is a largely overblown enterprise of deconstructive dissolution which, if carried to its logical conclusion, threatens to submerge social anthropology in the rising tide of 'Cultural Studies'. Postmodernist theory is a somewhat eclectic mixture of (often contradictory) ideas borrowed from such French thinkers as Foucault, Derrida and Lyotard, which is advanced in support of the idea that a 'science of man', in other words, a set of systematic observations, analyses and findings subjected to testing and verification, is not possible. The author here explains why he takes the opposite view.     

Blood,sweat and plaster casts: Reviewing the history,composition, and scientific value of the Raymond A. Dart Collection of African Life and Death Masks

This paper addresses the history, composition and scientific value of one of the most comprehensive facemask collections in Africa, the Raymond A. Dart Collection of African Life and Death Masks. Housed within the School of Anatomical Sciences at the University of the Witwatersrand (South Africa), it comprises 1110 masks (397 life, 487 death, 226 unknown). Life masks represent populations throughout Africa; death masks predominately southern Africa. Males preponderate by 75%. Recorded ages are error prone, but suggest most life masks are those of <35 year-olds, death masks of 36+ year-olds. A total of 241 masks have associated skeletons, 209 presenting a complete skull.Life masks date between 1927 and c.1980s, death masks 1933 and 1963. This historical collection presents uncanny associations with outmoded typological and evolutionary theories. Once perceived an essential scientific resource, performed craniofacial superimpositions identify the nose as the only stable feature maintained, with the remaining face best preserved in young individuals with minimal body fat. The facemask collection is most viable for teaching and research within the history of science, specifically physical anthropology, and presents some value to craniofacial identification. Future research will have to be conducted with appropriate ethical considerations to science and medicine.     

Dental investigation of mummies from the Capuchin Catacombs of Palermo (circa 18th–19th century CE)

Within the framework of the Sicily Mummy Project, the orofacial complex of a significant sample of individuals (n = 111) from the Capuchin Catacombs of Palermo, Italy, was inspected. The heads and dentitions of the mummies were documented and the recorded findings described: the state of preservation of skeletal and soft tissues; dental pathologies such as carious lesions and alveolar bone loss; enamel hypoplasia; and ante- and post-mortem tooth loss. Despite limitations in data collection, the oral health of these mummies was assessed and the frequencies of pathologies were compared to those of similar populations. From their position within the corridors of the Catacombs, sex and social status of the mummies were also inferred, allowing the dental pathologies to be specified in the social and historical context. Most interestingly, the rate of oral health problems did not differ between the groups of the members of the Capuchin Order and the laymen of the city of Palermo, despite their different lifestyles.     

Re-reading Ronald Berndt: Exploring the Depths of his Yolngu Ethnography

The title of this essay sets its dialogic structure. Ronald Berndt's writing at times obscured the core insights that he had about Yolngu society, and partly as a consequence Australian anthropology has not yet made the best use of the immense richness of his ethnographic legacy. In retrospect, in many areas of their research the Berndts were pioneers addressing themes and topics that had been for too long ignored. They opened up new fields of study and redressed some of the imbalances associated with functionalism, the dominant paradigm of their early years as anthropologists. In this essay I examine two areas of Ronald Berndt's writings in which he had insights that were not fully appreciated at the time: the analysis of Yolngu social organisation and the analysis of Yolngu sexual symbolism. In both cases, his absorption in Yolngu ethnography made him aware that his predecessors had overlooked important themes of Yolngu society, yet in both cases his analysis was less convincing than it might have been.