Endosymbiont metacommunities,mtDNA diversity and the evolution of the Bemisia tabaci (Hemiptera: Aleyrodidae) species complex

Bemisia tabaci, an invasive pest that causes crop damage worldwide, is a highly differentiated species complex, divided into biotypes that have mainly been defined based on mitochondrial DNA sequences. Although endosymbionts can potentially induce population differentiation, specialization and indirect selection on mtDNA, studies have largely ignored these influential passengers in B. tabaci, despite as many as seven bacterial endosymbionts have been identified. Here, we investigate the composition of the whole bacterial community in worldwide populations of B. tabaci, together with host genetic differentiation, focusing on the invasive B and Q biotypes. Among 653 individuals studied, more than 95% of them harbour at least one secondary endosymbiont, and multiple infections are very common. In addition, sequence analyses reveal a very high diversity of facultative endosymbionts in B. tabaci, with some bacterial genus being represented by more than one strain. In the B and Q biotypes, nine different strains of bacteria have been identified. The mtDNA‐based phylogeny of B. tabaci also reveals a very high nucleotide diversity that partitions the two ITS clades (B and Q) into six CO1 genetic groups. Each genetic group is in linkage disequilibrium with a specific combination of endosymbionts. All together, our results demonstrate the rapid dynamics of the bacterial endosymbiont–host associations at a small evolutionary scale, questioning the role of endosymbiotic communities in the evolution of the Bemisia tabaci species complex and strengthening the need to develop a metacommunity theory of inherited endosymbionts.     

Host choice by Aphidius colemani: effects of plants, plant–aphid combinations and the presence of intra-guild predators

Abstract.  1. This study first measured the effect of plant (radish, pepper, and wheat), aphid–plant combination (the green peach aphid Myzus persicae on pepper and radish, and the bird cherry-oat aphid Rhopalosiphum padi on wheat) and the host on which Aphidius colemani was reared (the cotton aphid Aphis gossypii on cucumber, M. persicae on radish and pepper, and R. padi on wheat) on host choice behaviour of the parasitoid and the performance of its offspring. Then, the effect of predator presence ( Coccinella undecimpunctata larvae) on host preference of the wasps was tested.
2. When reared on M. persicae on either radish or pepper , wasps preferred the aphid–plant combination from which they had emerged. Wasps reared on A. gossypii (naïve to all hosts offered) and R. padi preferred to parasitise M. persicae on radish and M. persicae on either radish or pepper, respectively. Rhopalosiphum padi on wheat was the least preferred and also the least suitable host, as determined by offspring body size.
3. Contrary to expectations, the presence of predators did not influence the host choice of A. colemani , even when predator-free plants were offered nearby. Results indicate that wasps are more likely to remain in some host systems but not in others, even when facing risk of predation.
4. Results are discussed in respect to field data and the relative importance of risk of predation and host preference to wasp fitness.     

GRAPPLING WITH AFFLICTION: AUTISM IN THE JEWISH ULTRAORTHODOX COMMUNITY IN ISRAEL

In this essay we seek to examine the cultural tool kit employed in the Jewish ultraorthodox community to cope with autism, a predicament deemed resistant to massive cultural molding. Through 30 open-ended interviews with ultraorthodox mothers of children with autism we portray the mothers’ emerging recognition of the disorder, their care seeking activities, and their construction of explanatory models. The health care system on which the ultraorthodox mothers rely is extremely diverse, including mainstream medical and educational services, various alternative therapies, therapies specific to autism, and spiritual and mystical interventions. The outcome of these endeavors is a dual system of illness perception in which bio-medical and spiritual-religious frames of references coexist. This duality cuts across all the facets of the explanatory system: etiology, pathophysiology, treatment, and prognosis. Metaphysical accounts, and especially the notion of the transmigration of souls, serve as meta-accounts, bridging the epistemological gap between God’s mysterious intention and the specific bodily mechanisms underlying the disorder. The religious and moral theme of suffering is highlighted in the narratives as a salient constituent of the ultraorthodox mothers’ attempts to understand and come to terms with their plight.