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A replica plating technique was utilized to isolate stable CHO cell mutants that are heat-sensitive and have altered capacities to develop thermotolerance. From a mutagen (EMS) treated population of CHO cells, two strains were isolated. One (HS-36) shows a greatly reduced ability to develop thermotolerance following an initial 45.0 degrees C heat shock. The other (HS-23) also shows a greatly reduced thermotolerance development following a short 45.0 degrees C induction dose, but a greater thermotolerance development following longer 45.0 degrees C induction doses. The dose-survival response following single-dose 45.0 degrees C heating of HS-23 cells suggests the presence of a resistant subpopulation which is not due to contamination from, or reversion to, wild-type cells. Both strains have unique morphological characteristics. Spheroids develop in the central portion of HS-36 colonies, though cells in monolayers are indistinguishable from wild-type parental cells. HS-23 cells grow in firmly attached monolayers, but more than 95% maintain a "rounded" morphology. The remainder show a "flattened" morphology typical of CHO cells. Both strains have parental CHO characteristics as determined by chromosome number, population doubling times, and survival responses to UV light and to gamma rays. Each has maintained its heat-sensitive and altered thermotolerance phenotype for a period of over 6 months in continuous log-phase culture.  相似文献   
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We have extended our studies on the cell cycle dependence of thermotolerance to include HeLa cells heated at 45.0 degrees C to compare the results to Chinese hamster ovary (CHO) cells. We found that asynchronous HeLa cells were more resistant to heat than CHO cells but showed a similar development and decay of thermotolerance. Flow cytometry (FCM) was used to study redistributions in the cell cycle after an initial heat dose. Cells heated for 35 min at 45.0 degrees C were delayed in G1 by about 7 h compared to controls, with delays in late S and G2/M phase also. The heat sensitivity varied through the cell cycle; G1 cells were the most resistant to heat, while S-phase cells were uniformly sensitive throughout S phase, and G2 cells were resistant. Thermotolerance could be induced and expressed in early or late S-phase cells, but to a lesser extent than for G1 cells. The results were similar in many respects to CHO cells, but there were significant differences.  相似文献   
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Wilma  George  Barbara J.  Weir  Jean  Bedford 《Journal of Zoology》1972,168(1):81-89
A study of the chromosomes of Cavia aperea and Galea musteloides has been made following the introduction into captivity of these two cavies from Argentina. The evolutionary relationships of the two genera have been considered, and the possible ancestry of C. porcellus from C. aperea was investigated in hybrids of the two species.  相似文献   
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The criteria invoked in the definition of national identity are commonly derived from contexts other than those of the nation-state itself—most notably those of territoriality, language/culture, kinship/descent and religion. It therefore follows that in seeking to understand the kind of identity or belongingness invoked in a particular instance of national ideology it is necessary to explore not only the kind of nation-state envisaged, but also those non-national forms of belonging or community from which the national ideology may itself be historically derived. In this paper I seek to develop this argument by comparing some of the principal forms of nationalism found in India, Pakistan and Central Asia. I pay particular attention to the importance of the concept qawm, which in Pakistan, Afghanistan and elsewhere in Central Asia, is used to refer to a wide variety of groups to which people owe allegiance. Such usages alert us to the important fact that the nation, as ‘imagined community’, may have its origins as a political movement among sentiments and allegiances which draw on pre-modern social arrangements and are in tension with ‘nationalist’ exclusivism. Even when the nation (as nation-state) has been secured, so-called ‘nationalist’ revivalism, while taking the nation for granted, may in fact appeal to sentiments of a different kind.  相似文献   
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