Globalization and Migration: Post-Colonial Dutch Antillean and Aruban Immigrant Political Incorporation in the Netherlands

For much of its colonial history, the Netherlands experienced little contact with its island possessions in the Caribbean. Subsequent Dutch policy was formulated in the shadow of the Netherlands primary concern with its prosperous colony of Indonesia. The 1985 closing of the oil refineries in Aruba and Curacao, Netherlands Antilles and Aruba’s “status aparte” in 1986 triggered a mass migration from those Dutch “overseas countries” to the Netherlands. These recent migrations of thousands of Dutch post-colonial citizens have added to the Dutch reevaluation of its colonial past and debates about its multicultural democratic future.     

Transnationalism reloaded: the historical trajectory of a concept

In this commentary, I discuss the importance of Portes, Guarnizo and Landolt’s article, focusing on three specific points. First, I argue that this 1999 article represented a turning point in transnational migration studies, in that it made it possible to address important weaknesses in this field of study. Second, I reflect on the article’s lack of reference to the nation-state and its power to shape transnational fields. Third, I argue that the cumulative knowledge gained over the last two decades – triggered in part by the claims of this 1999 article – have been steadily integrated into this field of investigation, rendering possible important theoretical alterations. These insights have made possible a shift towards a new stance, a transnational perspective whose specific epistemology makes it possible to develop explanatory frameworks for current transformation processes and to revise social theory more generally.     

Diaspora activism in a non-traditional country of destination: the case of Filipinos in the Netherlands

Diasporas have played important roles in democratization in their homelands. But how does diaspora mobilization occur when the country of settlement has a small and isolated ethnic community, the host and homeland governments have weak relations, and the conflict is invisible in the geographies of power? Using case study research, I analyse how solidarity groups in the Netherlands facilitated the emergence and growth of diaspora mobilization for democracy in the Philippines during the dictatorship of Ferdinand Marcos. My findings show that in cases where exiles and migrants lack pre-existing economic, political and social ties in the host society, solidarity groups can affect the political opportunity structure in the host country, permitting the promotion of certain claims and demands in the public sphere. Furthermore, diaspora mobilization can develop within the formal organizations or associational networks of solidarity groups.     

Blood ties: migrations,state transnationalism and automatic nationality

I propose contributing to the general understanding of the intricate relationship between nationality, citizenship and international migrations, focusing on the linkage or reincorporation policies of migrant-sending countries. Specifically, I will analyse a key change to the system for allocating Bolivian nationality by the Plurinational State of Bolivia and related measures during the presidency of Evo Morales, that is, the introduction of automatic jus sanguinis to maintain ties with emigrants. The automatic application of jus sanguinis abroad has theoretical implications on two different levels. One is the relationship between nationality and citizenship, specifically, that of the possible emancipation of citizenship from nationality. In this regard, the case I present reveals mechanisms that work in the opposite direction, binding citizenship to nationality. The second level is that of the potential expansion of ethno-nationalist or racialized conceptions of nationality.     

For love and money: second-generation Indian-Americans ‘return’ to India

This article focuses on the ‘return’ of second-generation Indian-American professionals from the US to their parental homeland, India. Based on qualitative interviews with forty-eight second-generation Indian-Americans working in the cities of New Delhi, Mumbai and Hyderabad, it examines the question of why they ‘return’ to India. Data suggest that better job opportunities in India motivated and enabled respondents to ‘return’. Importantly, they also ‘returned’ to develop an independent and personal relationship with the country. Their migration decisions were shaped by their transnational praxis and cultural affiliations to India and the stage in the life-course. My findings also suggest that for some second-generation immigrants, ‘return’ does not necessarily imply permanent settlement in the parental homeland or mark the end of the migration cycle.     

The challenge of understanding the Asian‐American experience

Roger Daniels, ASIAN AMERICA: CHINESE AND JAPANESE IN THE UNITED STATES SINCE 1850, Seattle: University of Washington Press, 1988, 344 pp., $24.95 (hardback).

Harriet Duleep, THE ECONOMIC STATUS OF AMERICANS OF ASIAN DESCENT: AN EXPLORATORY INVESTIGATION, Washington DC: US Commission on Civil Rights Clearinghouse Publication 95, October 1988.

James A. Freeman, HEARTS OF SORROW: VIETNAMESE‐AMERICAN LIVES, Stanford, CA: Stanford University Press, 1989, 427 pp., $29.50 (hard cover)     

Global South cosmopolitans: the opening and closing of the USA–Mexico border for Mexican tourists

The US government has simultaneously increased efforts to close its border to unauthorized migrants, and opened the border to increasing flows of tourists from Mexico. In this paper I focus on the experiences of Mexican tourists who are able to freely cross the USA–Mexico border with US visas, given that their unique status as tourists from Mexico is an important element to consider because it organizes their daily lives, their moral understandings, and their experiences across the USA–Mexico border. I show how Global South cosmopolitans from Mexico benefit from class privilege in Mexico, but become legally vulnerable in the USA due to their racialization as Mexicans and lack of citizenship rights. This paper draws on ethnographic data and in-depth interviews collected in the border town of Mexicali, Baja California, Mexico between July 2009 and August 2010.     

Not black,but Habasha: Ethiopian and Eritrean immigrants in American society

In this article, I examine the identity choices of Ethiopian and Eritrean immigrants of Amhara, Tigrayan and Tigrinya ethnicity within the context of the larger debate on how non-white immigrants are being incorporated into American society. I argue that these immigrants resist racialization even while their actions and attitudes potentially reinforce America's racial divide. They implicitly challenge American racial categories by thinking of themselves as Habasha, which they view as a separate non-black ethno-racial category that emphasizes their Semitic origins. Meanwhile, they often distance themselves from American blacks through pursuing transnational connections, producing Habasha spaces, displaying the attributes of a ‘model minority’ and preserving Habasha beauty through endogamy. By remaining relatively isolated within their ethnic communities in Washington, DC, which is the focus of this study, they may succeed in differentiating themselves from American blacks, but they are not likely to join the American mainstream on a par with whites.     

Maghrebi Migrants and Writers: Liminality, Transgression and the Transferal of Identity

Migration research has generally neglected the individual, sacrificing him/her to macrosociological analyses. Some anthropologists, however, offer more analytically productive frameworks within which to comprehend the migrants’ experiences by considering them in terms of hybridity and liminality. I argue for the insight recognition of a liminal imaginary may bring to an understanding of transnational North African’s experiences by exploring the novelistic space-time constructed and shared by Francophone Maghrebi authors, including Tahar Ben Jelloun and Mehdi Charef. Recognizing in the Moroccan context the pertinence of a hegemonic patriarchal master-disciple matrix, in addition to a certain idea of liberty in regard to international relations and borders, I perceive these Francophone Maghrebi authors as pursuing a distinctive kind of freedom, one linked to their liminal positions. I take Victor Turner’s conception of the liminal a step further by pointing to the relevance of barzakh, an Arabic word theorized by the 13th century Andalusian philosopher Ibn al-Arabi as an isthmus and womb. I further build on this concept by focusing on the inarticulatable aspects and transgressive possibilities outside transnational structures and traditions.     

Life on the edge: immigrants confront the American health system

Abstract

On the basis of a study of forty health care delivery institutions in Florida, California, and New Jersey, this paper examines the interaction between the immigration and health systems in the USA. We investigate barriers to care encountered by the foreign born, especially unauthorized immigrants, and the systemic contradictions between demand for their labour and the absence of an effective immigration policy. Lack of access and high costs have forced the uninsured poor into a series of coping strategies, which we describe in relation to commercial medicine. We highlight regional differences and the importance of local politics and history in shaping health care alternatives for the foreign born.