Deconstructing Darwin: Evolutionary theory in context

The topic of this paper is external versus internal explanations, first, of the genesis of evolutionary theory and, second, its reception. Victorian England was highly competitive and individualistic. So was the view of society promulgated by Malthus and the theory of evolution set out by Charles Darwin and A.R. Wallace. The fact that Darwin and Wallace independently produced a theory of evolution that was just as competitive and individualistic as the society in which they lived is taken as evidence for the impact that society has on science. The same conclusion is reached with respect to the reception of evolutionary theory. Because Darwins contemporaries lived in such a competitive and individualistic society, they were prone to accept a theory that exhibited these same characteristics. The trouble is that Darwin and Wallace did not live in anything like the same society and did not formulate the same theory. Although the character of Victorian society may have influenced the acceptance of evolutionary theory, it was not the competitive, individualistic theory that Darwin and Wallace set out but a warmer, more comforting theory.     

The Work of Indebtedness: The Traumatic Present of Late Capitalist Chile

In political and biomedical discourses, "posttraumatic stress disorder" has become a set of organizing concepts for trauma and traumatic memory. These concepts, however, are predicated on an understanding of traumatic memory as a discrete etiological event that, when reexperienced, is productive of symptoms. In this essay, I explore alternative framings of trauma that arise out of historical changes in political economic language and from experiences of monetary, historical, and affective indebtedness in Santiago, Chile. This ethnographic research is based in an historically leftist población (poor urban sector) and follows the interwoven narratives of a formerly exiled communist militant and her adopted daughter. Throughout this essay, I describe the mother's attempts to inhabit an untimely language of socialist politics and the daughter's rejection of both this language and her mother's pain. I elaborate on how these attempts are products of and productive of monetary and intersubjective indebtedness in a neoliberal present. By describing the differing historical languages inhabited by these subjects, I attempt to evoke an understanding of trauma not as an individual possession or etiological event, but rather as a referential dissonance in the neoliberal context. This referential dissonance emerges from the gap between the historical languages that inform subjectivities. I explore how such a gap can create contexts in which the everyday itself both threatens the disarticulation of the subject and produces injurious affective relationships. In this way, I interrogate relationships between trauma, recovery, and the everyday.     

Reevaluation of dominance hierarchy in bonobos (Pan paniscus)

While dominance relationships have been widely studied in chimpanzees, in bonobos, dominance style and linearity of hierarchy are still under debate. In fact, some authors stated that bonobo hierarchy is nonlinear/ill-defined, while others claimed that it is fairly linear. In this paper, we test the hypothesis that a shift in group composition determines changes in linearity of hierarchy. To test this hypothesis, we collected data on one of the largest captive groups in the world, in the Apenheul Primate Park (The Netherlands). We investigated the linearity of the hierarchy in two different periods, with a shifting group composition. We used the corrected Landau's index and David's scores to estimate which animals were most dominant. The major overall result of our study is that hierarchy is fairly nonlinear in this group: during the first study period (eight adults), the hierarchy was nonlinear, whereas during the second one (six adults), it failed to reach statistical linearity. We argue that the reduction of the number of adults is the principal factor affecting linearity. We also found that dominance interactions were evenly distributed across sex classes in both study periods. Furthermore, no correlation was observed between age/body weight and rank. As for the overall dominance relationship between males and females, our results suggest that there is no exclusive female dominance in the Apenheul group. The dominance style of bonobos may be loose and differentially expressed in diverse groups or in the same group, along with shifting conditions.     

Unemployment,deindustrialization, and ‘community economy’ in eastern Germany

Drawing from an evening of fieldwork at an eastern German Protestant churchin the rapidly deindustrialized city of Leipzig, this article finalyzes a discussion among church leaders, former ‘dissidents,’ and unemployed workers on the subject of ‘community economy’ (Gemeinschaftsökonomie), a concept people interpret to represent a potential solution to the crisis of mass unemployment. Such local debates on unemployment offer a frame for understanding the re-negotiation of labor and social welfare in eastern Germany following socialism's end. finalyzing this discussion within the context of theoretical debates on ‘civil society,’ I follow Burawoy's and Gramsci's lead in fillustrating that the imagined economic sphere of ‘community economy’ is an ideological battle ground, where hegemonic discourse supporting economic neoliberalism may be either reinforced or subverted.     

The politics of race and sport: Resistance and domination in the 1968 African American Olympic protest movement

Using the case of the African American Olympic protest movement that grew out of the crisis of the civil rights struggle in the late 1960s, this article is an attempt to argue that work involving identity, culture and popular culture is crucial to the study of race and ethnicity in the contemporary world. A reconstruction of this movement demonstrates, first of all, how a cultural arena like sport can make it possible for otherwise powerless racial and ethnic minorities to draw attention to their cause. Of course, as with most insurgent movements, such initiatives ultimately (and often very quickly) come up against structural impediments that work to reject or absorb their challenge and reinforce the hegemony of the established regime. But the precise nature of the structural constraints operating in this particular case provides profound insight into the construction of social order in liberal democratic settings and the threat posed by cultural politics to this order. More specifically, I argue that athletic protest was overwhelmingly condemned and rejected because it threatened to rupture the homologies between sport culture and liberal democratic ideology that otherwise legitimated a fundamentally individualist, assimilationist vision of racial justice and civil rights in the United States. In more general theoretical terms, then, culturally‐oriented movements expose the ways in which domination itself is deeply structured in and through culture. The article concludes by suggesting that this, especially in an age when capital and power have discovered techniques to insulate themselves against traditional, materialist forms of resistance, is why cultural forums and identity politics have become primary sites of the struggle for hegemony.     

Struggling over the mode of incorporation: backlash against multiculturalism in Europe

Documenting the extraordinary potency and reach of the European backlash against multiculturalism, this essay provides a new theoretical model for explaining it. Rather than focusing primarily on demographic and institutional facts about Islamic immigration – such as education, wealth, participation and mobility – the author proposes a cultural-sociological approach that focuses on meanings and emotions as core issues for civil societies. As the demographic presence of Islamic immigrants has intensified, the anti-civil construction of Islamic qualities has led European masses, leaders and intellectuals, not only from the right but from the centre and left, to demand homogenizing assimilation. Representing public practices of Islam as threatening European democracy, newly restrictive citizenship tests have emerged alongside growing xenophobic political parties and newly threatening neo-fascist violence. Initially brought to Europe for economic and political reasons, the question has now become whether the children and grandchildren of Islamic immigrants can be incorporated into European civil society. The conflict is not over whether immigrants should be incorporated but over the grounds for doing so.     

Our view of islands: Joining the values of science and society

Both the public and the scientific perception of an island's value are important in deciding its future, with regard to the levels of access, protection and funding for research. There is a popular belief that the preservation of islands equates to the slightly idiosyncratic conservation of unique remote habitats, where the value of any island is its isolation. However, by understanding how scientists use islands, a different picture emerges; islands may be seen also as integrated, or representative fragments of the world that contribute to biodiversity and scientific theory far beyond their narrow geographical boundaries. Here, we broadly review the full scope of values science places on islands. We resolve four central perspectives by which scientists view islands, based on how islands are incorporated into their research: (i) species‐level studies; (ii) island‐level studies; (iii) islands as model systems; and (iv) islands as part of a global network. Recognising this diverse value system helps enlarge our understanding of islands and reforges their importance to the public and policy makers.     

Effects of culture on musical pitch perception

The strong association between music and speech has been supported by recent research focusing on musicians' superior abilities in second language learning and neural encoding of foreign speech sounds. However, evidence for a double association--the influence of linguistic background on music pitch processing and disorders--remains elusive. Because languages differ in their usage of elements (e.g., pitch) that are also essential for music, a unique opportunity for examining such language-to-music associations comes from a cross-cultural (linguistic) comparison of congenital amusia, a neurogenetic disorder affecting the music (pitch and rhythm) processing of about 5% of the Western population. In the present study, two populations (Hong Kong and Canada) were compared. One spoke a tone language in which differences in voice pitch correspond to differences in word meaning (in Hong Kong Cantonese, /si/ means 'teacher' and 'to try' when spoken in a high and mid pitch pattern, respectively). Using the On-line Identification Test of Congenital Amusia, we found Cantonese speakers as a group tend to show enhanced pitch perception ability compared to speakers of Canadian French and English (non-tone languages). This enhanced ability occurs in the absence of differences in rhythmic perception and persists even after relevant factors such as musical background and age were controlled. Following a common definition of amusia (5% of the population), we found Hong Kong pitch amusics also show enhanced pitch abilities relative to their Canadian counterparts. These findings not only provide critical evidence for a double association of music and speech, but also argue for the reconceptualization of communicative disorders within a cultural framework. Along with recent studies documenting cultural differences in visual perception, our auditory evidence challenges the common assumption of universality of basic mental processes and speaks to the domain generality of culture-to-perception influences.