Critical realism,agency and sickle cell: case studies of young people with sickle cell disorder at school

Critical realism suggests that historical structures may operate as underlying generative mechanisms but not always be activated. This explains the near-absence of references to racism by black students with sickle cell disorder (SCD). Through case studies we show how latent mechanisms are not activated, and how social actors come to develop corporate agency. Themes discussed include: wider/historical racisms (carers' own experiences of overt racism at school); conscious actions (moving away from a school where racism was experienced); awareness of anticipatory retaliation (multiculturalism as a form of societal inoculation against accusations of racism); naming racism as an emergent strategy (when communal discussions enable multiple negative experiences to be framed and named as racism); and ‘passing’ (not ostensibly experiencing racism if one is sufficiently light-skinned). Critical realism suggests how racism may be structuring the experiences of students with SCD at school even in the absence of specific accounts by young people.     

Researching ethnicity,identity, subjectivity: anything but the four-lettered word

This article gives a frank account of how anthropological research on Cape Verdean migrant experiences of parenthood in Portugal developed from avoiding the use of the analytical concept of ‘race’ to encountering ‘race’ as a category of practice in fieldwork and discusses the implications of this for analysing the data. Although the aim of the research was to look beyond categorizations, in order to explore the emotional dimensions of lived experience, the effects of ‘racial automatisms’ upon migrant subjectivities cannot be ignored. Racist effects are nonetheless distinguished from racist intentions. The ethnography elucidates the political potential of ‘race’ to foment critical reflection upon the relationship between an individual's personal and collective identities.     

Rethinking the ‘everyday’ in ‘ethnicity and everyday life’

While ‘ethnicity and everyday life’ is a familiar collocation, sociologists concerned with racism and ethnicity have not engaged very much with the extensive body of social theory that takes the ‘everyday’ as its central problematic. In this essay, I consider some of the ways in which the sociology of the everyday might be of use to those concerned with investigating ethnicity and racism. For its part, however, the sociology of the everyday has tended to be remarkably blind to the role played by racism and racialization in the modern world. It is thus no less crucial to consider how the experiences of racialized groups might help us rethink influential accounts of the everyday. To this end, I provide a discussion of pioneering texts by C. L. R. James and W. E. B. du Bois, both of whom were driven by their reflections on racism and resistance to recognize the everyday not as an unremarked context, but as, precisely, a problematic one.     

‘They Have Our Culture’: Negotiating Migration in Belgian–Ethiopian Transnational Adoption

Migration studies have so far largely failed to include transnational adoption and left the study of this phenomenon to other disciplines, such as kinship and family studies. This article aims at bridging this disciplinary divide. By looking through the lens of transnational adoption, it explores the ideological values that bolster the discourse on immigrants. Furthermore, it investigates how the migratory movement of adoptees is being negotiated in the intimate realm of the family and how the conceptualization of adoptees as immigrants/non-immigrants can be empowering or rather constraining. By doing so, the article aims both to further our understanding and theorization of the experiences and dynamics of transnational adoption and advance our insight in questions of migration and belonging in society more generally.     

Health ethics and Indigenous ethnocide

In colonial societies such as Canada the implications of colonialism and ethnocide (or cultural genocide) for ethical decision‐making are ill‐understood yet have profound implications in health ethics and other spheres. They combine to shape racism in health care in ways, sometimes obvious, more often subtle, that are inadequately understood and often wholly unnoticed. Along with overt experiences of interpersonal racism, Indigenous people with health care needs are confronted by systemic racism in the shaping of institutional structures, hospital policies and in resource allocation decisions. Above all, racism is a function of state law – of the unilateral imposition of the settler society law on Indigenous communities. Indeed, the laws, including health laws, are social determinants of the ill‐health of Indigenous peoples. This article describes the problem of Indigenous ethnocide and explores its ethical implications. It thereby problematizes the role of law in health ethics.     

In visible bodies: minority women, nurses, time, and the new economy of care

Health care reform in Canadian hospitals has resulted in increased workloads and bureaucratization of patient care contributing to the development of a new economy of care. Interviews with nurses and visible (non-white) minority women who have given birth in institutions undergoing health care reform revealed that nurses felt compelled to avoid interactions with patients deemed too costly in terms of time. Overwhelmingly, these patients were members of culturally marginalized populations whose bodies were read by nurses as potentially problematic and time consuming. As their calls for assistance go unanswered, visible minority women complained of feeling invisible. Taken in context of historical and contemporary interethnic relations, these women regarded such avoidance patterns as evidence of racism. Obstetrical nurses, too, understood that the new economy of care wrought by health care restructuring has altered nursing practice and patient care to the detriment of minority women.     

Germs and Jim Crow: The Impact of Microbiology on Public Health Policies in Progressive Era American South

Race proved not merely a disadvantage in securing access to prompt and appropriate medical care, but often became a life and death issue for blacks in the American South during the early decades of the twentieth century. This article investigates the impact some of the new academic disciplines such as anthropology, evolutionary biology, racially based pathology and genetics had in promoting scientific racism. The disproportionately high morbidity and mortality rates among blacks were seen as a consequence of inherent racial deficiencies that rendered any attempt to ameliorate their situation as futile. While the belief in a different pathology in blacks initially deterred most health officials from taking any action, advances in medicine and microbiology, in particular the germ theory, stirred a variety of responses out of sheer self preservation, as fears among whites at the first sign of an epidemic initiated sporadic and limited actions. Ironically, in an era of deepening scientific racism, public health initiatives based on a better understanding of disease causing microorganisms, gradually improved black health. However, some public health measures were hijacked by eugenicists and racists and, rather than addressing the ill health of blacks, public health policy complied with the new laws of heredity by promoting drastic measures such as involuntary sterilization or even abortion. This further complicated the strained relationship between southern blacks and health care professionals and effected ongoing distrust towards public healthcare services.     

Gypsies,Celts and tinkers: Colonial antecedents of anti‐traveller racism in Ireland

Post‐colonial nationalist ideologies and practices construct an Irish Republic free of ‘ethnicity’ and ‘racism’. The ethnicization of the Irish Travelling People ('itinerants’, ‘tinkers') and the existence of anti‐traveller racism, however, reveal the limitations of this construction. This article focuses upon the antecedents of anti‐traveller ideologies by concentrating on the period that preceded Irish independence in 1922. The history of Irish itinerancy from the middle ages to the mid‐nineteenth century is first described and located within the context of British colonialism. This is followed by a consideration of scholarly, literary and popular representations of ‘tinkers’ during the late nineteenth century. Three interelated discourses, those of the British Gypsylorists, the Anglo‐Irish Celtic Literary Revivalists, and the folklore of the Irish peasantry, are described and linked to British imperialism, Irish cultural nationalism, and agrarian class relations respectively. It is argued that an analysis of these discourses, grounded in political economy, provides a useful historical context for analyses of more recent constructions of Travellers that have arisen in the course of struggles over a state settlement programme initiated in the 1960s. Through documentation and analysis of historical constructions of Travelling People, especially constructions of their origins, this article aims to challenge contemporary essentialist constructions of both ethnic identity and racism by redirecting attention instead towards the economic and political processes and relations of power that produce difference and inequality within the Irish context. Such analysis can also raise broader issues regarding the existence and specificity of racism in the Irish Republic.     

Cricket,drinking and exclusion of British Pakistani Muslims?

Throughout history sports cultures and alcohol have been intimately linked. Being able to drink huge amounts of alcohol is a celebrated male athletic virtue. Ridicule and often exclusion is reserved for those who are unable to conform to this. Ritualized drinking is not, and cannot, be enjoyed by all. British Muslims (the majority of whom are of South Asian descent) for instance, are restricted from drinking alcohol due to the demands of Islam. This paper uses data collected from ethnographic research conducted with white British and British Pakistani Muslim cricketers to locate the significance of drinking alcohol in both the inclusion and exclusion of British Pakistani Muslims. We demonstrate that, in negotiating their inclusion, British Pakistani Muslims have to accommodate, negotiate and challenge various forms of inequality and discrimination in their leisure lives.We argue that consuming alcohol calls attention to the challenges of being ‘normal’ within this cultural context.     

Rethinking The Empire Strikes Back: a response

This rejoinder is a response by one of the authors of The Empire Strikes Back to the commentaries provided by Alexander, Meer, Bhattacharyya, Bojadzijev, Keith and Virdee. It responds to their key critiques as well as situating the impact of the book within the academy and the wider society. Drawing on key themes in the commentaries, it seeks to explore the relevance of the book both at the time of its publication as well as in the present environment.