Broad supernatural punishment but not moralizing high gods precede the evolution of political complexity in Austronesia

Supernatural belief presents an explanatory challenge to evolutionary theorists—it is both costly and prevalent. One influential functional explanation claims that the imagined threat of supernatural punishment can suppress selfishness and enhance cooperation. Specifically, morally concerned supreme deities or ‘moralizing high gods'' have been argued to reduce free-riding in large social groups, enabling believers to build the kind of complex societies that define modern humanity. Previous cross-cultural studies claiming to support the MHG hypothesis rely on correlational analyses only and do not correct for the statistical non-independence of sampled cultures. Here we use a Bayesian phylogenetic approach with a sample of 96 Austronesian cultures to test the MHG hypothesis as well as an alternative supernatural punishment hypothesis that allows punishment by a broad range of moralizing agents. We find evidence that broad supernatural punishment drives political complexity, whereas MHGs follow political complexity. We suggest that the concept of MHGs diffused as part of a suite of traits arising from cultural exchange between complex societies. Our results show the power of phylogenetic methods to address long-standing debates about the origins and functions of religion in human society.     

‘Our bones are made of Iron’: the political ecology of Garhwali women's activism

In the Garhwal Himalaya of India's Uttarakhand State, a series of social movements emerged in the late 2000s to contest hydroelectric dams on a tributary of the sacred River Ganga. Within these opposition movements, men often took high‐profile leadership roles whereas women from a range of socio‐economic backgrounds formed the overwhelming base of participation at meetings, assemblies, and rallies. This article draws from event‐based participation and semi‐structured interviews to explore the diverse concerns that women gave to explain their engagements with opposition efforts. I counter essentialist frames and employ a feminist political ecology approach to argue that the gendered dynamics are attributable to historical, cultural, religious, and political‐economic influences. The article contributes to anthropologies of gender, environment, and social movements by taking an approach focused on disparities of practice and power that helps situate Garhwali women's roles in development contestations.     

New perspectives on the declining significance of race: a rejoinder

In sharp contrast to many earlier studies, the articles in this symposium encompass a careful discussion of the two major underlying themes of my book, The Declining Significance of Race: (1) the effect of fundamental economic and political shifts on the changing relative importance of race and class in black occupational mobility and job placement; and (2) the swing in the concentration of racial conflict from the economic sector to the sociopolitical order. In my rejoinder I reflect on their arguments, including those that relate these themes to more recent developments in American race and ethnic relations featuring other groups, including whites and Latinos.     

The containment of the radical right in Western Europe: a response to Carvalho

Do extreme right parties in contemporary Europe shape policy in meaningful ways? Carvalho's book charts complicated intellectual terrain, and the author demonstrates that while radical right parties have made a modest political impact in some states, they have achieved much less than one might have expected in their central policy area (immigration). After reviewing the strengths and weaknesses of Carvalho's analysis, I suggest that his findings are consistent with the general ‘containment’ (as opposed to ‘contagion’) of the radical right in (Western) Europe. The notion that the populist right has been ‘contained’ in Europe may seem odd at first blush, but a comparison with the USA suggests that it may be a fruitful theoretical starting point.     

Are radical right-wing parties the black holes in party space? Implications and limitations in impact assessment of radical right-wing parties

Radical right-wing parties have been a constant force in party systems of Western Europe since the late 1980s, despite cycles of development and support. Still, measurement of their impact has proven difficult. Scholars assessing the impact of radical right-wing parties in recent years have produced mixed findings in terms of whether effects tend to be direct or indirect and more or less salient. The recent book by Carvalho engages existing literature on impact assessment examining the cases of the UK, France and Italy. His findings caution against overstatement of impacts on immigration policy, suggesting that effects are contingent on party system competition and mainstream party agency. This article considers the mixed results pointing to a lack of existing tools for measuring indirect party impacts. It contends that existing theory on party impact struggles to conceptualize empty spaces in political ideology, attributing agency to moving parties and not to others that may be pushing them.     

Thinking Lampedusa: border construction,the spectacle of bare life and the productivity of migrants

This article interrogates the relationship between the Italian island of Lampedusa and trans-Mediterranean migration. It explores how the construction of Lampedusa as a border zone has been implicated in the rise and fall in numbers of migrants reaching the island's shores over the last two decades. It proceeds to consider the appropriateness of interpreting death and detention on Lampedusa in terms of ‘bare life’. While acknowledging how Giorgio Agamben's formulation of bare life has been problematized in relation to irregular migration and taking into account the frequent acts of migrants' political agency on the island itself, it is argued that the transformation of Lampedusa by the media and political establishment into a spectacle of bare life is not only instrumental to the functioning of migration management at Europe's southern border but is also constitutive of the subordinate position of migrants in Italian society and its labour market.     

Constructing the “pure” inventor: individual,collective, and corporate authorship within patent law

Along with the increase in genetic testing, it has become ever more important to assess the meanings attributed to genetic information in healthcare and in society. The objectives of this article are: (1) to review international guidelines pertaining to genetic counseling; (2) to analyze how genetic information is constructed in these documents; and (3) to summarize how these constructions affect the ideals and practice of genetic counseling. Guidelines were collected by examining the websites of different political, ethical, professional and patient organizations. The constructions of genetic information in all the 56 guidelines collected were examined with a frame analysis. In order to identify frames, the documents were coded with the software package QSR NUD*IST, and compared to each other. The constructions were sorted into three frames, diagnostics, life planning and threat, through which different discussions on the role of genetics are reflected, and the ideals of genetic counseling are defined.     

Congruence between selection on breeding values and farmers' selection criteria in sheep breeding under conventional nucleus breeding schemes

Designing breeding schemes suitable for smallholder livestock production systems in developing regions has hitherto been a challenge. The suggested schemes either do not address farmers' breeding goals (centralized station-based nucleus schemes) or yield slow genetic progress (village-based schemes). A new breeding scheme that integrates the merits of previously suggested schemes has been designed for Menz sheep improvement in Ethiopia. It involves selection based on breeding values in nucleus flocks to produce elite rams, a one-time only provision of improved rams to villagers and a follow-up village-based selection to sustain genetic progress in village flocks. Here, we assessed whether conventional selection of breeding rams based on breeding values for production traits, which is the practice in station-based nucleus flocks, meets farmers' breeding objectives. We also elicited determinants of farmers' ram choice. Low but significant correlations were found between rankings of rams based on farmers' selection criteria, estimated breeding values (EBV) and body weight (BW). Appearance traits (such as color and horn) and meat production traits (BW and linear size traits) significantly determined farmers' breeding ram choice. The results imply that conventional selection criteria based solely on EBV for production traits do not address farmers' trait preferences fully, but only partially. Thus, a two-stage selection procedure involving selection on breeding values in nucleus centers followed by farmers' selection among top- ranking candidate rams is recommended. This approach accommodates farmers' preferences and speeds up genetic progress in village-based selection. The Menz sheep scheme could be applied elsewhere with similar situations to transform conventional station-based nucleus breeding activities into participatory breeding programs.     

Counterpolitics of Liberation in Contemporary China: Corruption,Law, and Popular Religion

This article explores the hidden transfers between law and religion by focussing on the conditions of existence of ‘liberated’ peasant subjects in contemporary China. The post-Maoist era sought to create new citizens from the collectivised Maoist masses who are subject to market reforms and a new politics of ‘governing through law’ (fazhi). At the same time, new religiousities have blossomed in the Chinese countryside. Representing ‘feudal superstition’, their collective practices remain illegal until today. I argue that, beyond the issue of belief, contemporary ‘feudal superstition’ does not represent a form of anti-secular resistance, but rather confirms the central tenets of Chinese secularism from the perspective of ‘failed’ peasant subjects. Where the realities of market liberalisation and governing through law are experienced as corruption, feudal superstition recreates the conditions to realise liberated peasant subjects: a participatory local public sphere, political visibility, investments in the public good, and a new collective property.     

Diversity and the economy: a cross-country,comprehensive study

Using Alesina et al.'s (2003) fractionalization indices that separately measure ethnic (E), linguistic (L) and religious (R) diversity for 180 countries, a cluster analysis is performed to group the countries into three distinct clusters based on their similarities in the three diversity measures. Given these country clusters, this study examines how these different clusters perform, on average, in regard to thirteen different economic and political indicators. The results presented for the economic indicators suggest that ethnic and linguistic diversity measures might be relatively more important in affecting economic outcomes compared to religious diversity. In terms of the political indicators considered in this analysis, the countries in the most ethnically, linguistically and religiously diverse cluster performed statistically lower on average relative to the other country clusters.