Inflective and reflective whiteness in the sociology of race and ethnicity: a comment on an integrative framework for the field

Zulema Valdez and Tanya Golash-Boza offer an integrative framework for the sociology of race and ethnicity to bridge a divide undergirding different, yet related perspectives in the field. Their work provides an initial roadmap for linking the cultural perspectives often taken in the study of ethnicity to the structural perspectives utilized in the study of race. The authors put these perspectives in dialogue with one another to elucidate the strength of integrating commonly used approaches in each area, while avoiding the pitfalls of relying only on one paradigm. Behind much of sociology’s theoretical developments to understand racial and ethnic groups’ experiences in US society, and in relation to global discussions of race and ethnicity as well, are influences of identity and ideological processes inflected and reflected by whiteness. This comment reflects on how these processes can shape future conversations considering the intertwined cultural and structural processes framing group experiences and life chances.     

Acts and practices of citizenship: Muslim women’s activism in the UK

Drawing on the growing literature on Muslim women’s activism, this paper explores grammars of action that frame political mobilizations of Muslim women in the UK. By taking a broad view of political activism, we identify acts and practices of citizenship through which Muslim women activists engage with, reinterpret and challenge social norms. The article critically engages with dominant readings of post-migration minorities’ political mobilization through the lens of citizenship regimes and draws attention to more processual and agency-centred perspectives on citizenship. We focus on two salient themes that Bristol-based Muslim activists were concerned with: mobilizing against violence against women, manifested in the anti-FGM campaign by Integrate Bristol, and attempts to re-negotiate the terms of participation in religious spaces, manifested in claims for more inclusive mosques. In both instances, mobilization was not confined to the local community or national level, but supported by and embedded in related transnational struggles.     

The role of race,ethnicity and tribal enrolment on asset accumulation: an examination of American Indian tribal nations

We analyse survey data from the National Asset Scorecard for Communities of Color Project for asset accumulation in Tulsa, Oklahoma. The survey oversampled the American Indian/Alaska Native population in order to examine asset accumulation among a variety of racial, ethnic and legal status groups. We examine differences in asset accumulation across tribal members from a variety of American Indian tribes. Additionally, we make comparisons across those that are tribally enrolled to those that are not tribally enrolled. We find substantial difference across tribal affiliation in our data once we disaggregate the category of American Indian. Our research adds a new dimension to the literature examining differences in wealth accumulation by race and political status for a little-studied group. Specifically, we examine the intersection of race and legal status in wealth and asset accumulation.     

Voting patterns and alliance formation in the European Parliament

Members of the European Parliament (MEPs) have voluntarily formed transnational political groups and invariably follow the voting instructions of these groups. This is intriguing as there are few obvious incentives for doing so. Unlike national parties, for example, the political groups in the European Parliament are not punished by the electorate if they are divided on key issues, as citizens know very little about what goes on inside the European Parliament. This paper pieces together an explanation of why the European political groups exist and why they have become so powerful by looking at the determinants of group cohesion and by undertaking a spatial analysis of voting in the European Parliament. MEPs who share preferences on a range of issues on the European Union policy agenda have an incentive to establish a division-of-labour contract and to share the costs of collecting information. Once internal party policy specialization and agenda setting has been established, MEPs have incentives to follow the voting instructions of their group owing to the advantages of cohesion in a context of repeated voting.     

Industrial Ecology as a Cultural Phenomenon: On Objectivity as a Normative Position

Taking a recent column by Braden Allenby in this journal as a starting point, we argue the need for researchers in the field of industrial ecology to reflect upon its normative aspects. We argue that the field will advance through an explicit discourse on such issues as epistemological positions, the inherent normative nature of using metaphors, and the way in which the field of study relates to the field of practice.
In "Culture and Industrial Ecology," Allenby raises, and begins to address, some critical questions that define the field of industrial ecology. We suggest that his arguments dismiss too lightly issues that are central to this developing field. The purpose of this reply is to open up for further discussion what industrial ecology is, and what it is not.
We begin by summarizing Allenby's line of reasoning. We explore his arguments around the notion of objectivity and the questions he raises about the relationship among objective science, normative positions, opinions, and fads. While Allenby makes a strong plea for industrial ecology to maintain objectivity and avoid normative positions, we contend that any positions on what should or should not be included in a field of study carry normative intent. Although science might seek to be objective in its method, scientists are rarely free of such normative positions. These positions need to be explicit and open to debate. Also, Allenby's position implies that industrial ecology as a field of study should be separated from industrial ecology as a field of practice. We argue that the interrelation of these fields provides important advantages.
Our main concern is that Allenby's position forestalls discussion on important issues at the heart of the field of study. We examine some key issues around the concept of objectivity and propose an agenda for research on the cultural and ideological aspects of industrial ecology.     

Fishing Behavior and Decision-Making in an Ecuadorian Community: A Scaled Approach

Debate over how people behave in an open access environment is ongoing in both the social sciences and natural resource management circles. Central to this debate is the question of driving forces behind decisions and behavior toward natural resources within a given area. Using data from an artisanal shrimping community in Ecuador, I demonstrate that behavior in an open access environment, measured in terms of fishing effort, is responsive to both economic and noneconomic factors, the nature of which depends on the temporal scale at which behavior is being measured—hourly, daily, or amount of gear over time. These findings suggest that much of the observed variation between previous studies and corresponding data sets may be a methodological artifact, and the ensuing debates ultimately a result of different methodologies and scales of analyses.     

Same-Sex Avoidance Relations and What They Reveal about Male Competition

Avoidance relations between male kin are a pervasive social phenomenon, yet the subject has received comparatively little treatment in the anthropological literature. When anthropologists have addressed it, they have usually done so indirectly, or put forward theories better suited to explaining other social phenomena. The most common explanations one comes across in the anthropological literature to account for avoidance relationships between male kin, or what I also describe as same-sex avoidance relations in the paper, are the incest taboo and Radcliffe-Brown's theory of respect. In contrast to these explanations, I propose to demonstrate that the reason male kin avoid each other in certain types of settings is not just to maintain a sense of authority and precedence as Radcliffe-Brown's theory implies, or to avoid contravening incest prohibitions, which as Robert Lowie pointed out long ago is incorrect. Rather, because closely related male kin should not compete with each other, as this would contravene the ideology of descent which demands loyalty to one's kin.     

Absentee herd owners and part-time pastoralists: The political economy of resource use in northern Kenya

The prevalence of absentee herd ownership in Africa's pastoral areas is increasing. Its presence has important implications both for local resource management systems and for research programs that address pastoral ecology and related topics. This paper examines patterns of absentee herd ownership in the Baringo District of northern Kenya. This region has been the source of much debate regarding herder mismanagement of range lands. Three categories of absentee herd owners are discussed in the paper: (1) ranchers, (2) livestock traders, and (3) townsmen. It is suggested that the blame for some of the apparent resource mismanagement in the region may lie more with actors in these categories than with the pastoralists themselves. Data collected during an 18-month period in 1980–1981 on pastoral ecology, grazing patterns, and tenure institutions are presented in support of the argument. The paper concludes with a comparative analysis of contemporary resource management strategies in pastoral Africa, emphasizing that: (1) the Baringo case is not an isolated anomaly, and (2) a new orientation toward pastoral studies is warranted.     

The politics of immigration locally: alliances between political parties and immigrant organizations

Alliances are a political opportunity that reinforce the claims made by different players in the political sphere. However, the literature on the political participation of immigrants pays little attention to the formation of alliances and their effects on the interaction between immigrants and institutional actors, especially under circumstances of politicization. This article aims to explain the emergence of alliances between political parties and immigrant organizations when immigration is politicized locally. I argue that the need to legitimize the political parties’ position on the politicization guide their alliances with immigrants. Using qualitative methods, I analyse the emergence of alliances in the anti-Romanian-Roma campaign in Badalona and the burka ban in Lleida, both in Catalonia, Spain. The findings portray these relationships as the outcome of strategic interactions that respond to the balance of power between institutional and non-institutional actors.     

Family ideation,immigration, and the racial state: explaining divergent family reunification policies in Britain and the US

Why do family reunification policies differ across liberal democracies? Established literature explains differentiation through reference to the logics of distinct “national models” of immigration policy-making. Drawing on critical race and feminist scholarship, this paper finds consistent racial logics in the political histories of family reunification policies in Britain and the US during the mid-twentieth century. In a context where the geopolitical power of each country was conditioned by an assertive antiracist internationalism, “family” provided a colourblind, ideational platform to rearticulate the state-based racial project of white supremacy. Despite an original convergence, family reunification diverged because of the context-specific racialization of the immigrant family in each case. In rooting divergent reunification policies in the logics of the racial state, this paper contributes to efforts to incorporate race into the sociology of immigration. The paper also develops recent feminist scholarship on the role of “family ideation” in building liberal-democratic immigration systems.