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41.
The article explores the different discourses on Spanish nationalism and 'patriotic affirmation' existing in contemporary Spain. Since the end of Francoism, Spanish nationalism has existed in a de-articulated and diffuse way, rather as a reaction against the challenge of stateless nationalisms than as a substantive doctrine. However, since the mid-1980s there has been a recovery of Spanish nationalist discourse, often labelled as 'Constitutional patriotism', whose main point is the insistence on History as the founding basis for the legitimation of the present Spanish polity, as well as the vindication of the 1978 Constitution as the end-point of decentralization.  相似文献   
42.
As have a growing number of political leaders of emigrant-sending countries, Haitian government officials and immigrant leaders have envisioned Haiti as a transnational nation-state. This article explores the ways in which the vision of Haiti as a transnational nation builds upon the experiences, needs and aspirations of both persons living in Haiti and those who have settled in the United States. Using a concept of 'transnational social field', we examine how family obligations and the experiences of immigration are understood through a language of blood and descent that links individuals to broader concepts of a transnational homeland. Rather than celebrating transnational connections, this essay concludes by warning that the ideologies which undergird 'long distance nationalism' are problematic.  相似文献   
43.
This article explores the relationship between demographic trends and nationalist ideologies through an analysis of fertility policies in France, Romania, Singapore and Israel. Each of these countries has sought to increase birthrates through government initiatives. I examine the extent to which pronatalist programmes in these countries reflect ethno-nationalist ideologies, as opposed to more inclusive civic/cultural nationalist visions, and find that policies are moving in a more civic/cultural nationalist direction. Pronatalist policies are less often specifically aimed at dominant racial/ethnic groups and are less oriented towards 'traditional' gender roles. I argue that ethno-nationalist visions of the nation may become less influential, in part due to demographic imperatives.  相似文献   
44.
The story of the failure of bargaining among ethnic élites and of international diplomacy is well known. What has not been well explained is the spread and support for xenophobic nationalism and ethnic violence among people who had lived cooperatively for thirty-five years. I draw on key ideas of four views on ethnicity and ethnic conflict, and add the concept of cognitive frame in ethnic relations. Yugoslavs possessed two ethnic frames in their minds, an ethnic cooperation and peace frame for normal times, and a crisis frame anchored in World War II memories. Élite contention and mass media propaganda awakened the dormant crisis frame, suppressed the normal frame, and spread insecurity and fear. I explain why ethnic manipulation succeeded, people believed falsehoods, voted for nationalists, how moderates were purged and why men in militias killed innocent civilians.  相似文献   
45.
This article examines ‘Asian electronic music’, a generally progressive diasporic South Asian scene which fuses electronic dance music beats with instruments/sounds traditionally associated with the subcontinent, and how it became embedded into ‘majoritarian’ Indian nationalism. In India, the music's perceived ‘fusion’ aesthetic became emblematic of an emergent India which was economically prosperous while ‘respecting’ its cultural heritage. Using the case of an album which remixed India's national song, Vande Mataram, this article explores the convergences and divergences between Asian electronic musicians in Delhi and Hindu nationalists. The article concludes that the musicians in Delhi did not lend to Hindu nationalism. However, they perhaps gave secular Indian nationalism a ‘cool’ gloss. Ultimately, the production and consumption of Asian electronic music in Delhi raises significant questions regarding the scene's relationship to Indian nationalisms.  相似文献   
46.
Masculinity and nationalism: gender and sexuality in the making of nations   总被引:2,自引:0,他引:2  

Richard G. Fox (ed.), NATIONALIST IDEOLOGIES AND THE PRODUCTION OF NATIONAL CULTURE, Washington: American Anthropological Association, 1990, 177 pp., $17.00.

Michael Watson (ed.), CONTEMPORARY MINORITY NATIONALISM, London: Routledge, 1990, 277 pp., £35.00.

Christie Davies, ETHNIC HUMOR AROUND THE WORLD, A COMPARATIVE ANALYSIS, Bloomington and Indianapolis: Indiana University Press, 1990, 404 pp., $39.95.

Elizabeth Fox‐Genovese, WITHIN THE PLANTATION HOUSEHOLD: BLACK AND WHITE WOMEN OF THE OLD SOUTH, Chapel Hill, NC: University of North Carolina Press, 1988, 544 pp., $34.95 and $12.95 (paper).

Darlene Clark Hine, BLACK WOMEN IN WHITE: RACIAL CONFLICT AND COOPERATION IN THE NURSING PROFESSION, 1890–1950, Btoomington and Indianapolis: Indiana University Press, 1989, 264 pp., $35.00 and $12.95 (paper).

Pnina Werbner, THE MIGRATION PROCESS, Oxford: Berg, 1989, 391 pp., $56.00.

Elaine Pinderhughes, UNDERSTANDING RACE, ETHNICITY AND POWER: THE KEY TO EFFICACY IN CLINICAL PRACTICE, New York: The Free Press; London: Collier Macmillan, 1989, 269 pp., £20.00.

Paul B. Pedersen, Juris G. Draguns, Walter J. Lonner, Joseph E. Trimble, COUNSELLING ACROSS CULTURES, Honolulu: University of Hawaii Press, 1989, (third edition), xii + 402 pp., £14.35 (paper).

Roland Littlewood and Morris Lipsedge, ALIENS AND ALIENISTS: ETHNIC MINORITIES AND PSYCHIATRY, London: Unwin Hyman, 1989, (second edition), xvii + 334 pp., £32.00 and £10.95 (paper).

H. Russell Bernard and Jesús Salinas Pedraza, NATIVE ETHNOGRAPHY; A MEXICAN INDIAN DESCRIBES HIS CULTURE, London: Sage Publications, 1989, 648 pp., £62.00 (Illustrated).  相似文献   
47.
This article is a commentary on Joane Nagel’s “Masculinity and nationalism”, which discusses differing cultural conceptualizations of gender and masculinity, critically interrogating essentialist conceptualizations of maleness, and – in the most empirical and engaged section of the article – relates conceptualizations of maleness to war. This commentary elaborates on and develops Nagel’s analysis by introducing new empirical examples and through its emphasis on symbolism, metaphor and kinship imagery in portraying nations in a gendered manner. It is also pointed out that nations at peace project different gender relations to nations at war.  相似文献   
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