The behaviour of Dutch fresh water ecologists in response to environmental concern

Due to the rise of environmental concern ecologists have been asked for advice more frequently since the late 1960s. This article discusses how the changing relationship between ecologists and society has affected the behaviour of one particular group of ecologists, namely Dutch fresh water ecologists, by focussing on their behaviour towards job market control and public interest activities. The analysis has been based on interviews with 65 Dutch fresh water ecologists together with an analysis of their publications.In contrast with American ecologists, Dutch fresh water ecologists have made little effort to control their job market by formal arrangements such as formulating a code of ethics and certification procedures. Secondly, Dutch fresh water ecologists generally conceive of their own role in contributing to the solution of environmental problems in relation to that of the environmentalists by doing good research and reliable advisory work. Although a significant number of researchers also address lay publics by writing popular articles and/or holding lectures, only a minority actively participates in environmental politics.     

Bootlegging on a desert mountain: The political ecology of Agave (Agave spp.) demographic change in the Sonora river valley,Sonora, Mexico

Recent studies suggest that wild agave (Agavespp.) plants in Sonora, Mexico, are being over-harvested by mescal makers on communal lands. Using the conceptual framework of regional political ecology (Blaikie and Brookfield, 1987), I discuss the ecological processes of agave depletion, and investigate the social, economic, and political contexts in which unsustainable harvest practices arise. Whereas all the mescal makers have knowledge of sustainable harvest methods, population growth, expansion of agriculture onto ecologically marginal lands, and increasing dependence on wild harvested products from communal lands created the socioeconomic context for increased demand for mescal income. The ideology of household autonomy, and the belief that the village has no right to internally regulate use of the commons, created the political context for rapid, unsustainable harvesting—a tragedy of the commons. However, recent cultural changes have caused a reversal of this trend, and some wild agave populations may be recovering.     

The making of an ‘ideal’ live-in migrant care worker: recruiting,training, matching and disciplining

This essay investigates the contested processes through which gender and racial ideologies are practised and thereby place specific groups of women in particular gendered and racialized labour markets. The migration of female live-in care workers to Taiwan exemplifies how gender and racial ideologies are embodied in everyday practices that justify the paid care work done by these women and that produce their subordinate status. In this essay, I take the problematic of representation of ‘migrant care workers’ as a point of entry, to investigate how a gendered-racialized ideology is utilized to legitimate and naturalize the gendered-racialized division of care labour within the global capitalist context.     

The racial formation of medieval Jews: a challenge to the field

Social science discourse on race and racism has limited itself through processes of periodization and temporal constructions of racial differences, and recent scholars continue to posit race and racism as effects of modernity rather than investigating its development prior to modernity. This article looks to present a challenge to contemporary understandings of the phenomena of race and racism through a historical investigation of Jews' relationship to medieval Christendom. Through the framework of racial formation (Omi and Winant [1986] 1994) I look to show how race as a marker of both corporeal difference and socio-political consequence was formulated over time through a rearticulation of Church doctrine which first positioned the inferiority of the Jew within their religious practices, to one which located their inferiority as inherently part of their soul and manifest upon their bodies – from fixable through conversion to incurable and diseased.     

White families and race: colour-blind and colour-conscious approaches to white racial socialization

This paper examines the role that social context plays in mediating racial socialization in upper-middle-class white families. Outcomes of white racial socialization, as well as the process itself, depend in large part on the distinctive racial contexts designed by parents in which white children live and interact. I examine variation in white middle-school-aged children's common-sense racial knowledge and discuss the importance of exploring the social reproduction and reworking of racial ideologies and privilege in childhood.     

Chocolate cities: A brief note from a race and capitalism perspective

Marcus Hunter and Zandria Robinson have provided us with an innovative methodology for analysing “maps” of African Americans’ lived political, social and cultural experiences past and present. Their powerful innovation is creating maps of the black experience based on black people’s lived experience. They argue that carefully tracing spatially blacks’ political, social and cultural patterns over time leads one to the conclusion that the shared experiences of blacks throughout the polity (and indeed throughout the Diaspora) have far more in common than not. I argue that we can better understand not only the maps that black people have created, but also chocolate cities themselves by using an analytical framework that integrates the analysis of the lived experience of black people with a structural analysis that interrogates the articulation of white supremacy, capitalism and patriarchy. This framework is related to the developing research into racial capitalism that is now being conducted globally.     

Purity and Corruption: Chinese Communist Party Applicants and the Problem of Evil

In contemporary China, university students play a key ideological role as the future vanguard of the nation and for this reason they are intensely courted by the Chinese Communist Party. This article addresses the moral ambiguities of this courtship for students, who face the paradox that while the party centre and collectivist authoritarian ideology invariably claims moral superiority, individual party cadres are frequently exposed as morally corrupt. The evil of cadre corruption becomes the nodal point for questioning party morality, a central stake in support of collectivist authoritarian ideology as well as in its denunciation. For students, the problem of evil within the force, representing the collective good is never resolved in either false consciousness or an unmasking of ideology. Doubt instead proceeds as two incommensurable interpretations of party morality persist in suggesting themselves, and this I suggest has important implications for our understanding of political legitimacy in authoritarian states.     

北京市民营医疗机构发展现状与对策探析

描述了北京市民营医疗机构发展的基本情况及其特色优势,并从政策环境及自身建设两个方面分析了北京市民营医疗机构发展存在的主要问题,由此提出加快落实相关政策、优化民营医疗机构发展环境以及民营医疗机构加强自身建设和规范化管理等建议。     

Good anthropology in dark times: Critical appraisal and ethnographic application

‘Dark Anthropology’ and its complementary ‘Anthropology of the Good’ have become influential and debated notions in anthropology in recent years. I here parse distinctive features of these emphases, address their relation to theory and to ethnography, and consider the stakes involved in concretely applying their conceptual designations. I discuss the general shift in anthropology from grand theory to key concept, and the topical delimitation of theory that results. In larger purview, Dark Anthropology and the Anthropology of the Good both have long theoretical genealogies as well as practical contexts of political and social understanding, including vis‐à‐vis recent events in the U.S. and elsewhere. I suggest that considering the relationship between politico‐economically structured inequality and attempts to assert positive meaning and purpose is the most productive way to ethnographically apply their alternative conceptualisations. This brings to greater focus the thorny question of whose understanding of inequality or suffering, or of moral value and positive wellbeing, is being articulated—the sentiments of the people studied, or the concepts of the analyst? It seems vital to examine both analytic and indigenous views of dark times, and of the good, to refine our understanding of both, that is, in order to consider our complementary conceptualisations in relation to both sides of the emic/etic coin. This refines our understanding of local sensibilities and also of the appropriate limit points of our own conceptual associations.     

转变教育理念，强化实践环节，提高微生物学教学质量

微生物学是一门研究微生物的生命活动规律及其应用技术的学科。为了使不同学科背景和不同发展愿景的学生在有限的课时内能深入领会微生物学知识、掌握实验技能、增加对社会热点问题的理解,浙江大学从2013年开始对微生物学课程进行了改革。通过转变教学理念、融入课程思政、强化实验技能、重视评价导向等手段,使微生物学课程的教学质量有了明显的提升。