T.H. Morgan,neither an epistemological empiricist nor a “Methodological” empiricist

T. H. Morgan (1866–1945), the founder of the Drosophila research group in genetics that established the chromosome theory of Mendelian inheritance, has been described as a radical empiricist in the historical literature. His empiricism, furthermore, is supposed to have prejudiced him against certain scientific conclusions. This paper aims to show two things: first, that the sense in which the term empiricism has been used by scholars is too weak to be illuminating. It is necessary to distinguish between empiricism as an epistemological position and the so-called methodological empiricism. I will argue that the way the latter has been presented cannot distinguish an empiricist methodology from a non-empiricist one. Second, I will show that T. H. Morgan was not an epistemological empiricist as this term is usually defined in philosophy. The reason is that he believed in the existence of genes as material entities when they were unobservable entities when they were unobservable entities introduced to account for the phenotypic ratios found in breeding experiments. These two points, of course, are interrelated. If we were to water down the meaning of empiricis, perhaps we could call Morgan an empiricist. But then we would also fail to distinguish empiricism from realism.     

Methodological considerations with the use of urine samples for assessment of mercury excretion and markers of renal damage

Objective:?To provide recommendations for design and analysis of studies using urine specimens to evaluate renal function or mercury excretion in children.

Methods:?An analysis of mercury, albumin, γ-glutamyl transpeptidase (γ-GT) and N-acetyl-β-D-glucosaminidase (NAG) concentrations was carried out.

Results:?Mercury concentration and creatinine-corrected renal markers were higher in daytime compared with overnight samples. Excretion rates increased with urinary flow rate. γ-GT and NAG concentrations decreased with storage time at ?20°C. Differences by age, sex and race were noted.

Conclusions:?We recommend use of these creatinine-corrected markers and collection of timed overnight urine samples, stored at ?70°C, with control for urinary flow rate, age, sex and race in statistical models.     

Political competition,relative deprivation,and perceived threat: a research note on anti-Christian violence in India

A preliminary subnational statistical analysis of violence against Christians in contemporary India, this article suggests that whereas the data provide very little support for simple, demographic explanations of this violence, they do more robustly support theories emphasizing the relative status of ethnic and religious minorities (vis-à-vis majorities) and the perception, among Hindus, that Christians (and other minorities) represent a threat to their numerical, political and economic strength.     

A typology of arguments in defence of a coercive language policy favouring a cultural minority

Abstract

What kind of arguments can be used to justify a coercive language policy favouring the language of a cultural minority over the majority language of a state? To answer this question we will focus mainly on the language policy of the Catalan government and, to a lesser extent, on the language policies of the Basque Country and Quebec. Our aim is to develop a typology of arguments and try to show that each argument resorts to a different reason for coercion and has both virtues and flaws.     

Turkish nationalism and the Kurdish question

This article addresses the ways in which Turkish nationalism has perceived the Kurdish question. It is shown that both Turkish nationalism and the Kurdish question have passed through some paradigmatic moments in the twentieth century. This, I argue, has shaped the way that the Kurdish question has been perceived by Turkish nationalism. While the Kurdish question had been seen by Turkish nationalism mostly in terms of a fatal rivalry between the backward, pre-modern and tribal past and the prosperous present in the first half of the century, it was perceived in terms of a tension between the peripheral economy and national market in the fifties and sixties. In the 1970s, the Kurdish unrest was believed to be a product of communist incitement. Despite this impurity in perception, one thing has remained nearly unchanged for Turkish nationalism: Kurds could become Turkish. In other words, Turkish nationalism of the republican era has principally perceived Kurds as future-Turks. However, the signs in circulation at present indicate that the confidence of Turkish nationalism as to Kurds’ potential of becoming Turkish is not as firm as it used to be. At present, Turkish nationalism seems to be getting prepared to abandon its contention that Kurds are future-Turks.     

Book reviews

Stephen Cornell, THE RETURN OF THE NATIVE: AMERICAN INDIAN POLITICAL RESURGENCE, New York and Oxford: Oxford University Press, 1988, 278 pp., $29.95.

Jack D. Forbes, BLACK AFRICANS AND NATIVE AMERICANS: COLOR, RACE AND CASTE IN THE EVOLUTION OF RED‐BLACK PEOPLES, Oxford and New York: Basil Blackwell, 1988, 334 pp., £35.00.

Maryon McDonald, ’WE ARE NOT FRENCH!’: LANGUAGE, CULTURE AND IDENTITY IN BRITTANY, London: Routledge, 1989, 384 pp., £40.00.

Ronald Grigor Suny, THE MAKING OF THE GEORGIAN NATION, London: I. B. Taurus and Co. Ltd., 1989, ix‐395 pp., £29.50.

Shlomo Deshen, THE MELLAH SOCIETY: JEWISH COMMUNITY LIFE IN SHERIFIAN MOROCCO, translated and revised from the Hebrew by the author. Chicago: The University of Chicago Press, 1989, xii + 152 pp., £23.95 and £9.50 (paper).

Roger Waldinger, Howard Aldrich, Robin Ward and Associates, ETHNIC ENTREPRENEURS: IMMIGRANT BUSINESS IN INDUSTRIAL SOCIETIES, Sage Series on Race and Ethnic Relations, vol. 1., Newbury Park, CA: Sage Publications, 1990, 226 pp., £29.25 and £13.95 (paper).

Saul Dubow, RACIAL SEGREGATION AND THE ORIGINS OF APARTHEID IN SOUTH AFRICA, 1919–36, St Antony's and Macmillan, London, 1989, xi and 250 pp., £35.00.

Mark Duffield, BLACK RADICALISM AND THE POLITICS OF DE‐INDUSTRIALISATION: THE HIDDEN HISTORY OF INDIAN FOUNDRY WORKERS, Avebury, 1988, 226 pp., £24.50.

John Eade, THE POLITICS OF COMMUNITY: THE BANGLADESHI COMMUNITY IN EAST LONDON, Avebury, 1989, 213 pp., £24.00.

Nicole Hahn Rafter (ed.), WHITE TRASH: THE EUGENICS FAMILY STUDIES 1877–1919, Boston: Northeastern University Press, 1988, 382 pp., £36.00.

Neil R. McMillen, DARK JOURNEY ‐ BLACK MISSISSIPPIANS IN THE AGE OF JIM CROW, Urbana, Ill: University of Illinois Press, 1989, N.P.L.     

Denmark between liberalism and nationalism

Abstract

What explains the restrictive turn towards immigrants in European countries like Denmark? Are countries returning to nationalism, or are they following a general European trend towards a perfectionist, even ‘repressive’ liberalism that seeks to create ‘liberal people’ out of immigrants? Recent developments in Danish policies of integration and citizenship, education and anti-discrimination suggest a combination of these two diagnoses. The current Danish ‘integration philosophy’ leaves behind a previous concern with private choice and equal rights and opportunities to emphasize other historical elements, especially the duty to participate in upholding democracy and the egalitarian welfare community, and to promote autonomous and secular ways of life. However, the virtues of this ‘egalitarian republicanism’ are seen by right-of-centre intellectuals and politicians as rooted in a wider Christian national culture that immigrants must acquire in order to become full citizens.     

Diaspora identification and long-distance nationalism among Tamil migrants of diverse state origins in the UK

Accounts of Tamil long-distance nationalism have focused on Sri Lankan Tamil migrants. But the UK is also home to Tamils of non-Sri Lankan state origins. While these migrants may be nominally incorporated into a ‘Tamil diaspora’, they are seldom present in scholarly accounts. Framed by Werbner's (2002) conception of diasporas as ‘aesthetic’ and ‘moral’ communities, this article explores whether engagement with a Tamil diaspora and long-distance nationalism is expressed by Tamil migrants of diverse state origins. While migrants identify with an aesthetic community, ‘membership’ of the moral community is contested between those who hold direct experience of suffering as central to belonging, and those who imagine the boundaries of belonging more fluidly – based upon primordial understandings of essential ethnicity and a narrative of Tamil ‘victimhood’ that incorporates experiences of being Tamil in Sri Lanka, India and in other sites, despite obvious differences in these experiences.     

A critical note on ‘exclusive recognition’

Cenk Saracoglu conceptualizes the antipathy towards Kurdish migrants manifesting in certain cities of Turkey since the early 2000s as ‘exclusive recognition’ in his article ‘“Exclusive recognition”: the new dimensions of the question of ethnicity and nationalism in Turkey’ published in Ethnic and Racial Studies 32(4). According to the author, these recent developments represent ‘a historically specific ethnicization process’ and its sources cannot be found directly and only in historical discourses and policy of mainstream Turkish nationalism. In this note, I contradict the author's claims by asserting that the recent manifestations of anti-Kurdish sentiments are an extension of the ongoing policies of Turkish national identity based on Turkish nationalism.     

The mobilization of the ethnic vote: A thesis with some Scottish and Welsh evidence*

This article provides a historical and comparative analysis of post‐imperial migrations of ethnic unmixing. It examines the post‐Soviet migration of ethnic Russians to Russia in the light of the migrations of other once‐dominant ‘new minorities’ engendered by transitions from multinational empire to incipient nation‐states: Balkan Muslims during and after the disintegration of the Ottoman Empire, Hungarians after the collapse of the Habsburg Empire, and Germans after the collapse of the Habsburg Empire and the German Kaiserreich.