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Energy calculations have been carried out on high-symmetry cuboctahedral Ni-Al nanoalloy clusters, of varying composition, with the interatomic interactions modelled by the Gupta many-body potential. Relaxations of cuboctahedral fragments cut from the bulk lattice of Ni3Al, with 13-561 atoms, were undertaken, as were relaxations of high symmetry clusters with 55 and 147 atoms. The lowest energy isomers were found to be dominated by three factors: the tendency toward mixing due to the favourable energy of mixing, ΔmixE; the size difference between nickel and aluminium; and the higher cohesive and surface energy of nickel compared to aluminium. The latter two factors favour Al-segregation to the surface. The most stable Ni:Al composition approaches 3:1 for larger clusters. 相似文献
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Donald W. Roy 《BMJ (Clinical research ed.)》1924,1(3298):496-497
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Dena Freeman 《The journal of the Royal Anthropological Institute》2002,8(1):23-44
This article focuses on cultural transformation in the Gamo Highlands of Ethiopia and seeks to explain the way in which certain initiation rituals have transformed over time. The article begins by considering two structural variants of the initiation ritual that exist in two neighbouring communities, Doko Gembela and Doko Masho, and argues that one is an historical transformation of the other. After comparing the contemporary form of these two variants, the article then moves to consider the macro-level forces of change that have impinged on the two communities over the past two hundred years or so. It then seeks to bring ethnography and history together by considering how the macro-level changes might have been experienced in the interpersonal relations of individuals. It explores the new types of situations that would have arisen and discusses how these new situations would have put strains on particular interpersonal relations, leading in many cases to conflict and dispute. After describing the local methods of conflict resolution, it is shown that on some occasions solutions are found which involve communal decisions to make a small change in cultural practice. In some cases these small changes have a knock-on effect leading to overall structural change. The article ends with a hypothetical reconstruction of the way in which the Doko Masho initiation rituals might have transformed. 相似文献