The Flourishing of Religion in Post‐Mao China and the Anthropological Category of Religion

In his provocative critique of Geertz's 1966 definition of religion, Talal Asad (1993) suggests that the very project of defining the category of religion is rooted in the historical rise of Western secularism in societies formerly dominated by Christianity. In post‐Mao China, there has been an explosion of activities that might be categorised as religious in the Geertzian sense, including church attendance, temple building, qi gong practice, pilgrimage, and geomancy. This paper examines two such activities, the participation of women in a Protestant church in rural Shandong and the recent protest by members of the Fa Lun Gong (Buddhist Law Qi Gong) society in Beijing, and asks what their emergence in a post‐Maoist communist state tells us about the historical processes that frame the possibility of defining religion. Working with theories of religious participation from Geertz, Asad, Tambiah, and Feuchtwang, the paper develops a conception of ‘symbolic participation’ to illuminate the flourishing of religious practice in post‐Mao China.     

Morphological variation of Juniperus oxycedrus subsp. oxycedrus (Cupressaceae) in the Mediterranean region

The intra- and inter-population variation of Juniperus oxycedrus subsp. oxycedrus were examined biometrically on the basis of morphological characters of needles, seeds and cones. Cluster analysis of Euclidean distances and discriminant analysis were performed to verify the hypothesis of geographic differentiation and origin from the West- and East-Mediterranean Pleistocene refugial regions. The West-Mediterranean populations of J. oxycedrus subsp. oxycedrus differed from the eastern ones. The intra-populational differentiation of three of the West-Mediterranean populations was significantly higher than within the other West- and all the East-Mediterranean ones.Results confirm the hypothesis of probable different origins of the East- and West-Mediterranean populations of the taxon.