Social Identity and Culture Change on the Southern Northwest Coast

Driven by the participation of Native American people in the contemporary political, cultural, and academic landscape of North America, public and academic discussions have considered the nature of contemporary American Indian identity and the persistence, survival, and (to some) reinvention of Native American cultures and traditions. I use a case study—the historical anthropology of the Native American people of the Oregon coast—to examine the persistence of many American Indian people through the colonial period and the subsequent revitalization of "traditional" cultural practices. Drawing on archaeological data, ethnohistorical accounts, and oral traditions, I offer a reading of how, set against and through an ancestral landscape, traditional social identities and relationships of gender and authority were constructed and contested. I then consider how American Indian people negotiated the new sets of social relationships dictated by the dominant society.     

Landscape, Violence and Social Bodies: Ritualized Architecture in a Solomon Islands Society

This article considers the interplay between the bodily experience of landscape and the formation of sociality. We investigate the social experiences of landscape in nineteenth-century Roviana Lagoon in the Solomon Islands, dealing specifically with the ritualized architecture of a fortification on Nusa Roviana Island. Drawing on oral tradition and archaeological and historical data, we argue that the architectural remains reflect a powerful mode of shaping social experience and notions of personhood in the manipulation of ideology. The Roviana landscape creates a world in which genealogical lines are sedimented to place, and practices of ritual violence and head-hunting are made to appear necessary and natural. Paying attention to both oral and material history allows a greater understanding of the ways in which such social structures are reproduced, and adds to the construction of a rich historical anthropology.     

The state as a whiteman,the whiteman as a /’hun: personhood,recognition, and the politics of knowability in the Kalahari

The article is dedicated to the loving memory of !A|’xuni.

The Ju|’hoansi of east central Namibia sometimes refer to the state as a whiteman and to the whiteman as a /’hun (steenbok). In this article, I contextualize these naming practices by tracing the history of colonial encounters on the fringes of the Western Kalahari through a small-scale animist perspective. I then discuss what this means for the concept of ‘recognition’, which I treat as a two-way intersubjective process of making oneself un/knowable to others. I argue that the Ju|’hoansi have engaged in parallel processes of mis/recognition vis-à-vis their colonial Others. By failing to enter into reciprocal relations with the Ju|’hoansi, the whiteman and the state have remained outside of the Ju|’hoansi's social universe and have thus compromised their own personhood.     

Anthropological Professionalization and the Virginia Indians at the Turn of the Century

In the late 19th and early 20th centuries the Indians of Virginia, like marginalized native communities throughout the Southeast, were enmeshed in struggles over their identity, as "one-drop" rules were increasingly applied and formalized. At that time several scholars, including James Mooney, wrote on the Powhatan tribes in American Anthropologist, the nascent journal of a professionalizing discipline. Previously, most works on the Virginia Indians had been published locally; after a brief florescence on the national scene (roughly corresponding to the 300th anniversary of English settlement in Powhatan territory), that pattern resumed. The works published on Virginia Indians in this period, and the contrast with their relative invisibility in professional journals over the following decades, cast light on U.S. anthropology's development as a profession. This article examines the transition from local to national organizations from the standpoint of ethnographic inclusion of such marginalized peoples. [Keywords: Powhatan Indians, ethnic identity, professionalization, localism, American Anthropologist]     

N.W. Thomas and colonial anthropology in British West Africa: reappraising a cautionary tale

As the first government anthropologist to be appointed by the British Colonial Office, Northcote Whitridge Thomas (1868‐1936) has earned a place in the footnotes of anthropological history. Historians of the discipline have discussed his career in West Africa in their wider explorations of the relationship between anthropology and colonial administration in the early twentieth century. Through this work, an orthodox account of Thomas has emerged as an eccentric dilettante who damaged the reputation of the discipline, setting back its adoption as a practical science of value to colonial governance by a generation or more. Adopting a micro‐historical approach, closer scrutiny of the archival evidence challenges this orthodoxy, and places Thomas more centrally within the professional networks and practices of British anthropology in the period 1900 to 1915. As well as correcting the record concerning Thomas's professional reputation, a more complex picture emerges regarding the colonial authorities’ attitudes towards anthropology and the reason why this early experiment in colonial anthropology failed.     

Colonial Entanglements and the Practices of Taste: An Alternative to Logocentric Approaches

Anthropology has over the last quarter century privileged language, ideation, and meaning as central tropes in the study of culture. Meaning has been construed primarily in terms of linguistic signification, resulting in logocentric approaches to its study. This preoccupation endures despite the embrace of practice theory and renewed attention to object worlds. In this article, I explore the implications of logocentric approaches for the study of what Thomas terms "colonial entanglements. I argue that there are both theoretical and methodological reasons for deprivileging meaning (logocentrically conceived) and for focusing instead on the embodied forms of practical knowledge that framed colonial relations. I explore the value of a taste-centered approach that exploits the strengths of archaeological sources. As a form of embodied practical knowledge, extant practices of taste shaped the reception (and rejection) of exotic goods as well as their recontextualization. By creating what Hebdige terms "cartographies of taste" based on a study of past object worlds, we can explore how existing practices shaped the reception of new objects. By viewing these "cartographies" comparatively in time and space, we can contextually analyze diversions and continuities in the practices of taste through time in relation to the interplay of production and consumption, supply and demand, and thus enrich our understanding of colonial conjunctures. An archaeological case study from the Banda area in Ghana is used to illustrate the value of taste as a conceptual tool that emphasizes the importance of embodied knowledge in social life. [Keywords: logocentrism, embodied knowledge, colonial entanglements, material culture, Ghana]     

Social policy,economics, and demographic change in Nanticoke-Moor ethnohistory

The Nanticoke-Moors of Delaware are an ethnic group of Native American, Afro-American, and Euro-American descent. Their physiognomic and ethnic marginality has subjected them to a limited range of social and economic options under the influence of American racial policies. This article concerns their ethnic formation in the colonial period and the demographic effects (changes in fertility, mortality, and structure) of their 19th- and 20th-century social history. The demographic sample consists of 406 headstones from three community cemeteries. Each cemetery represents a socially and economically distinct unit, including a group that identifies with its traditional Indian heritage, an Afro-American acculturated group, and a migrant community of marginal ethnic affiliation. Variation and change in life expectancy is shown. Relationships between the political and economic processes affecting Nanticoke-Moor social affiliation, and those affecting color caste-class formation among mainstream Afro-Americans, are discussed.     

Governing Muslims and Islam in Contemporary Germany: Race,Time, and the German Islam Conference

The construction of a swimming pool for the European personnel of one of the fifty or so colonial sugar factories still operating in Java in the mid-1930s was a symptom of the growing 'enclavement' of the Dutch colonial communities on the island during the final decades of the Netherlands India. An earlier phase of Dutch colonialism in the Indies had been characterized by hybrid, inclusivist social practices and cultural assumptions generally labelled indisch or Indo-European. By the inter-war decades of the twentieth century, totok – meaning expatriate – norms and values began to assert their hegemony at virtually all levels of colonial society. Yet ambiguity continues to surround this progress from incorporation to differentiation, as instanced by the inter-war history of the Europeans who lived in the residential compound which the pool was designed to service.     

An anthropological genetic perspective on creolization in the anglophone caribbean

Variable socio‐cultural influences developed in the colonial Caribbean as a result of competing European hegemonic rule. In this study, we examine how colonial regulations regarding social hierarchies and mate choice worked to influence the genetic landscape of contemporary African Caribbean populations. To this end, 420 individuals from Dominica, Grenada, St. Kitts, St. Lucia, St. Thomas, St. Vincent, Jamaica, and Trinidad were genotyped for 105 autosomal ancestry informative markers. Based on these data, population substructure and admixture were assessed using an exact test, a model‐based clustering method, and principal components analysis. On average, individual admixture estimates of the pooled African Caribbean sample were 77% (SD ± 18%) West African, 15% (SD ± 15%) European, and 7.7% (SD ± 8%) Native American. In general, ancestry estimates were significantly different between Dominica and all other islands. Genetic structure analyses indicated subdivision into two subpopulations on most islands. Finally, unlike all of the other Caribbean populations that clustered adjacent to African populations, the Dominican population was more intermediate between the three parental groups in the principal components plot. As a result of the significant French influence throughout Dominican history, Dominica did not have the same cultural influences that typified other Anglophone colonies. Consequently, there were different social hierarchies and resulting mate choices on Dominica compared with the other considered islands. This study highlights the complex socio‐cultural history of a broad region of the Caribbean and attests to the interplay between social and biological factors in shaping the genetic diversity present in present‐day communities. Am J Phys Anthropol 151:135–143, 2013. © 2013 Wiley Periodicals, Inc.     

Retrieving the Red Continent: settler colonialism and the history of American Indians in the US

While present in the contemporary academy, American Indian history remains marginalized by being associated with regional and national histories of the United States. Recently, postcolonial scholarship has provided a pathway out of that marginalization. The postcolonial critique of traditional anthropological and historical writing about indigenous peoples suggests a new way to imagine the relationship between American Indian history and other areas of scholarship. The most promising aspect of this critique is the formulation of ‘settler colonialism’. That framework first emerged among geographers and has recently been embraced by historians and anthropologists. The settler colonial framework offers a way to conceive of the Native past in a transnational context as well as to understand indigenous encounters with modernity as an ongoing struggle with colonial rule rather than as a campaign to accommodate Native people to ‘progress’ and ‘civilization’ or to ‘assimilate’ them into a nation state.     

History as Resource: Moral Reckonings with Place and with the Wartime Past in Oro Province,Papua New Guinea

ABSTRACT

Located in Oro Province, Papua New Guinea, Higaturu Station is a place marked by multiple intersections of violence. Originally established as an Australian colonial headquarters, in 1943 it was the site of execution of 21 local Orokaiva men convicted – by the Australian administration – of treason during the Second World War. Eight years after the executions, the nearby Mount Lamington volcano erupted, killing thousands and devastating Higaturu. Today the place remains uninhabited but laden with memory and meaning, a site of ambivalent moral reckonings both with the colonial past and with the postcolonial present. These moral reckonings, in turn, intersect with peoples’ experiences of, and hope for, ‘development’. In Oro Province, history is becoming a resource – not unlike gold, or the oil palm plantations that extend across the landscape – which might attract outsiders, and with them forms of wealth and possibilities for realising the good life. Accordingly, Higaturu landowners work to attract outsiders to the site of the eruption and the hangings. At the same time, however, they worry that the outsiders they attract – including anthropologists – will exploit and profit from their history in the ways that so many outsiders have profited from the Province's other resources. Commercial considerations inform these hopes and worries, but the mobilisation of history-as-resource also speaks to other concerns, including about the relationships of insiders and outsiders across time, and the proper attributions of guilt, responsibility, and entitlement within colonial and postcolonial landscapes of remembrance.     

Social Dimensions of Evolutionary Research: Discovering Native American History in Colonial Southeastern U.S.

Beginning in the late sixteenth century, a series of Spanish missions was built in coastal Georgia and northern Florida. These missions were designed to convert and “civilize” the indigenous peoples of the region and establish a Spanish presence in the southeastern United States. The colony was not a success, and the missions were destroyed by the English by 1706. The native population fared poorly and suffered massive loss of people due to epidemics and colonial period hardships. In this paper, I discuss microevolutionary analyses of archeological skeletal samples representing the native populations from the region. Analyses document changing patterns of variation and intergroup biological integration through time. Formal evolutionary interpretations are offered, but these are reinterpreted with respect to the social and historical context of the time period. Specifically, patterns of variation suggest a nascent Catholic Indian identity was emergent in Spanish Florida when the missions were destroyed. While this may indicate an evolutionary and historical “dead end” for the indigenous peoples of Florida, further interpretation of the data with respect to the later history of the early Seminole people suggests a continuous biological history can be inferred, linking Spanish period (seventeenth century) and Seminole period (eighteenth century) peoples of Florida within a unified historical narrative. This complex, ephemeral history has repercussions for interpreting evolutionary genetic data within a strict cladistic framework. In addition, this research contributes a humanistic component to the evolutionary sciences with respect to cultural patrimony and oral traditions, in this case, of the Seminole peoples.     

"Kissing a Baby Is Not at All Good for Him": Infant Mortality, Medicine, and Colonial Modernity in the U.S.-Occupied Philippines

Feminist scholars have begun to consider the ways indigenous practices of child rearing were and are challenged in (post)colonial discourse and practice, and how these practices have become a terrain on which definitions of nation, state, and economy are contested. In this article, I adopt a historical anthropological approach to consider how Filipino child-rearing strategies were described and stigmatized in educational, public health, and public welfare discourses in the U.S.-occupied Philippines in the early 20th century. I demonstrate how public health practices and discourses that were generated as part of a "benevolent" campaign against high rates of infant mortality were strategically used as a weapon against Filipino arguments for independence. I also consider how discourses constructing Filipino caregivers as overly indulgent were linked to metropolitan concerns about production of the "new industrial man" and were used to develop a racialized critique of the cultural practices of Filipinos.     

浅香山医院——普通内外科

建于1922年的浅香山医院是一个具有悠久历史的医院。该项目主要分为占地约9 000m2的一楼户外景观设计、三楼屋顶康复庭园以及四楼护理庭园。浅香山医院除了普通科223个床位以外,还有精神科的840个床位,以及街道对面的福利设施。1922年创立之时,是将一个叫做“香之丘”的丘陵凿开后建造的,但是如今周边都变成了住宅区。白塔作为以堺市一个重要的文化遗产,现场葱郁的植物作为一种景观标志,让人们想起这里曾经的山丘。该项目旨在继承医院的历史,同时将建设社区重点医院、增加可持续性、提供诊疗服务、打造一个使员工心情愉悦并且富有魅力的工作环境作为目标,同时优化周边环境,让附近居民更加信赖和接受浅香山医院。     

Negotiating Community and Landscape in the Peruvian Andes: A Transconquest View

This article explores how constructs of "community" and "landscape" mediate power relations between households and colonial states. I analyze archaeological and documentary data in a common spatial framework to reconstruct the local-scale negotiation of community and land-use organization during successive colonial occupations by the Inka and Spanish states in the Colca Valley of southern highland Peru. Using GIS-based analytical tools, I present a detailed reconstruction of the land-tenure patterns of Andean corporate descent groups ( ayllus ) registered in colonial visitas from the heartland of the Collagua Province. I then compare these land-tenure patterns to archaeological settlement patterns from the Inka occupation (C.E. 1450–C.E. 1532) and subsequent early Colonial Period occupation up to the forced resettlement of the local populace into compact, European-style reducción villages in the 1570s. This analysis reveals how both Inka and Spanish colonialist projects for reordering and rationalizing local community and land-use organization were met by local understandings and interests that emerged from patterns of land tenure, residence, and the features of the built environment.     

Languages, geography and HLA haplotypes in native American and Asian populations

A number of studies based on linguistic, dental and genetic data have proposed that the colonization of the New World took place in three separate waves of migration from North-East Asia. Recently, other studies have suggested that only one major migration occurred. It is the aim of this study to assess these opposing migration hypotheses using molecular-typed HLA class II alleles to compare the relationships between linguistic and genetic data in contemporary Native American populations. Our results suggest that gene flow and genetic drift have been important factors in shaping the genetic landscape of Native American populations. We report significant correlations between genetic and geographical distances in Native American and East Asian populations. In contrast, a less clear-cut relationship seems to exist between genetic distances and linguistic affiliation. In particular, the close genetic relationship of the neighbouring Na-Dene Athabaskans and Amerindian Salishans suggests that geography is the more important factor. Overall, our results are most congruent with the single migration model.     

Between Powhatan and Quirank: Reconstructing Monacan Culture and History in the Context of Jamestown

One of the more enigmatic events in the history of European colonization in the New World is the generally tolerant reception the Jamestown colonists received in 1607 from Powhatan, the paramount chief of the Powhatan people of Tidewater Virginia. Understanding that event requires an anthropological study of the complex sociopolitical relations between the coastal Powhatan and the less-well-known interior cultures of the native world. This article is primarily concerned with describing one such interior culture, the Monacan, a people who ethnohistoric texts suggest were less complex than, and a principal enemy of, the Powhatan. Analysis of those texts, and insights derived from archeology, provide a picture of the Monacan that leads to a different perspective on the context of the Jamestown settlement, and on relations of power between indigenous cultures in the precontact world.     

The "Old West" in the Middle East: U.S. Military Metaphors in Real and Imagined Indian Country

ABSTRACT  In this article, I examine the role of the "Indian Country" heritage metaphor in U.S. military activities in the Middle East from a critical anthropological perspective. Research has revealed the proliferation of such discourse among soldiers, military strategists, reporters, and World Wide Web users to refer to hostile, unsecured, and dangerous territory in Iraq and Afghanistan. The salience of this symbol in 21st-century U.S. armed conflicts attests to its staying power in national narratives of colonialism at home and abroad. Summoning the "Indian wars" of the 19th century in the U.S. West as malleable symbolic parallels to the current war in Iraq serves to offer combat lessons in guerilla warfare while reinscribing epic stories of U.S. military imperialism and renarrating uncritically the struggles and conflicts of Native Americans, past and present, through the lens of contemporary perspectives on terrorism.     

From Casta to Californio: Social Identity and the Archaeology of Culture Contact

In culture contact archaeology, studies of social identities generally focus on the colonized–colonizer dichotomy as the fundamental axis of identification. This emphasis can, however, mask social diversity within colonial or indigenous populations, and it also fails to account for the ways that the division between colonizer and colonized is constructed through the practices of colonization. Through the archaeology of material culture, foodways, and architecture, I examine changing ethnic, racial, and gendered identities among colonists at El Presidio de San Francisco, a Spanish-colonial military settlement. Archaeological data suggest that military settlers were engaged in a double material strategy to consolidate a shared colonial identity, one that minimized differences among colonists and simultaneously heightened distinctions between colonists and local indigenous peoples.     

From Village Land to “Native Reserve”: Changes in Property Rights in Sabah, Malaysia, 1950–1996

In this paper I explore the interactions between colonial law and native customary law in the formation of contemporary property regimes in a rural village in Sabah, Malaysia, that I call Govuton. Govuton was one of the few known villages in Sabah that rejected colonial policies of land settlement that focused on settling private, individual property claims. Instead, village leaders negotiated with colonial officials for their village lands to be legally designated as corporately-held village property under the title of Native Reserve. While the Native Reserve served to protect village access to jointly-held property in the colonial period, in the contemporary period new land disputes are arising as different images of community and tradition are strategically deployed by villagers in order to win struggles over rights of ownership and access to resources in the current political economy. By adopting such an historical and site-specific view of the transformation of property rights several broader themes regarding the relationship between state and society and natural resource management emerge. First, this case study challenges the idea the colonial governments were a monolithic force imposing laws on an unresisting native population. Second, the notion that the community is an appropriate unit for natural resource management is questioned. And finally, this case study raises the possibility that the current trend toward strengthening or reinvigorating native customary law is not always in the interests of native peoples with diverse interests in natural resource management.