The ‘successful’ return: Caribbean narratives of migration,family, and gender

Research on female migrant caregivers has tended to focus upon the emotional and social problems they encounter working abroad, given women's traditional role as caregivers for their own families. This article analyses how Caribbean women who have returned after a period abroad as domestic workers inscribe their migration experiences within the gendered narrative of the good relative who migrates to help the family left behind and therefore deserves social recognition in the community of origin. It argues that this narrative allows the women to both affirm and reinterpret local family and gender roles within the context of migration. This analysis points to the close connection between narrative structures, accounts of migration experiences, and self‐presentations and suggests that narratives about family and gender roles not only reflect people's lives, but are also a malleable resource that can be (re)shaped to validate a variety of life‐courses.     

Everyday Politics of (In)formal Marital Dissolution in Cambodia and Indonesia

Placing contemporary marriage and its dissolution at its heart, this paper explores rural women's experiences of customary and legal unions in Cambodia and Indonesia. We contend that women's navigation in-between ‘informal’ ethics and morals versus ‘formal’ state-sponsored legal doctrine constitute a form of ‘everyday politics’ that has been unduly neglected. Critiquing the taken-for-granted nature of marriage in academic scholarship, we show how the axiomatic notion that marriage registration is inherently beneficial to women is complicated by the nonlinear and mobile trajectories of conjugality in our two case study communities. In turn, we call for marriage and its breakdown to receive more sustained and nuanced analysis as the primary unit of Southeast Asian life.     

Imagining the Western Husband: Thai Women's Desires for Matrimony,Status and Beauty

This article examines a group of Thai women's perceptions of western Caucasian men as ideal marriage partners and its impact on their sexual practices and relationship decisions. Based on conversations with women living in a ‘slum’ community in Bangkok, I argue that women who do not fit local ideals of light skin color, economic success and urban origins face obstacles among potential Thai suitors. Some of these women strategically prefer western suitors to local men. Through their relationship choices, these women upset local hierarchies of desire as they attempt to subvert skin color-bias and pose challenges to Thai marital traditions. At the same time, their relationship pursuits conform to gender expectations of the male breadwinner and female caretaker and may unintentionally reproduce skin color and status hierarchies. Although Thai women's sexual relationships with western men are not a new phenomena, they underscore the transnational nature of sexual desire and contemporary social change.     

For Love,Money, or Normalcy: Meanings of Strategy and Sentiment in the Russian-American Matchmaking Industry

Public debates about international matchmaking highlight the victimization of impoverished women by western men or the self-interested instrumentalism of women who marry for visas. Meanwhile, agencies and many of their clients portray this as a linking of well-intentioned lonely hearts who just want normal family lives. A meaningful anthropological account must incorporate and move beyond both types of narratives, acknowledging that deeply felt sentiment and ‘strategic’ plans to improve one's life overlap in all kinds of social exchange, romantic or otherwise. How the relationship between self-interest and affect is understood depends upon historically specific and gendered experiences of political economy. Participants’ framings of their own and their prospective spouses’ ‘sincerity’ and ‘seriousness’ are diagnostic of structural pressures each group has experienced, which they seek to address through international marriage.     

祁连山牧区妇女社会地位及其对草地政策的认知度

牧区妇女社会地位的高低对草地生态系统健康具有重要的影响。以祁连山区的天祝藏族自治县抓喜秀龙乡为调查研究区域,随机抽取100户藏族牧户为研究对象,采用问卷、座谈和关键人物座谈等形式,对妇女在社会生产中充当的角色、日常生活中承担的家务状况、受教育程度、参与社会活动情况以及对草地政策的认知等方面进行了系统调查和分析。研究结果表明:在农村社会变革中,女性是畜牧业生产的主力军,承担着将近80%的生产管理工作,74.3%的日常家务。其在家庭经济中的决策权和农村社会中的地位也在逐渐提高,在经济方面占36.5%的支配权,拥有14.5%的决策权。但是,妇女的受教育的程度普遍较低,女性的文盲率达14.4%。因此,妇女对草地生产管理技术的接受程度较低,对草原管理方面的政策及相关的法规缺乏认识,这将会对牧区草地畜牧业的可持续发展产生潜在影响。     

Gendering ethno-nationalist conflict in Northern Ireland: A comparative analysis of nationalist women's political protests

This article examines and develops a comparison of the Holy Cross School conflict and the campaign by Robert McCartney's sisters and partner to bring those responsible for his murder to justice in Northern Ireland. Both events involved women who identify with the Irish nationalist community in public protest. The article employs a feminist theoretical framework to investigate the ethno-gender dynamics of these particular manifestations of women's political protest. By engaging in a comparative analysis of both protests, the article exposes how these specific expressions of women's political agency and the political discourses and images that they stimulated were influenced by, reflected and disturbed notions about the role of women in nationalist societies.     

Sexual Desire,Piety, and Law in a Javanese Pesantren: Interpreting Varieties of Secret Divorce and Polygamy

Very little anthropological research has explored the polygamous worlds of women in Indonesia's traditional Islamic boarding schools known as pesantren. These traditional schools are patriarchal institutions that teach women to be ideal Muslims according to male-defined notions of shari'ah-based piety that construct polygamy as normative. This article challenges dominant discourses on polygamy, which are mostly concerned with public protest and feminist agendas that seek to have the practice banned, and instead reveals an agentive side of women in polygamous marriages. It examines the experiences of a group of pesantren women whose actions transgress state and Islamic laws on marriage and divorce in their endorsement of polygamous union and nikah batin (Sufi spiritual marriage). It builds on feminist arguments that recognise female agency in polygamy by considering the legal ambiguity surrounding secret and informal divorce and polygamous practices initiated by women restricted from obtaining legal divorces for socio-cultural reasons. In doing so, it further considers some aspects of a notion of a woman-centric polygamy that includes polyandry, which women create based on their understanding that Islam acknowledges women's sexual rights in marriage.     

Shifting Spaces and Lack of Spaces: Impoverished Bedouin Women's Experience of Cultural Transition through Arts-Based Research

This articles discusses the pictures by marginalized Bedouin women moving from nomadic villages to townships. The women's experiences of these shifting inside and outside spaces they live within and the lack of spaces, both inside and outside, both sedentary and mobile, are presented and understood in terms of the interacting oppressions they experience. The use of an arts-based methodology gives access to these spatial experiences, and is discussed in terms of its relevance as an indigenous research method that forms a base for “hearing” the women's concerns according to their own categories, so as to adjust policy in the light of these concerns.     

Change and Chisungu in Zambia's Time of AIDS

Through an examination of amafunde – a Bemba word meaning ‘instruction’, which refers to the training given to a young woman before her marriage – this article explores the social changes that have followed widespread HIV infection on the Zambian Copperbelt. Amafunde today are marked by openness between senior women and those they train for marriage, an openness that they encourage their charges to adopt in married life. This emphasis on direct or ‘straight’ speech stands in stark contrast to earlier accounts of female initiation in Zambia, which highlight ‘obscure’ modes of communication. An analysis of this change reveals the increased importance of both secrecy and disclosure in Zambia's time of AIDS, as well as the influence of Pentecostal Christianity. Most importantly, it indexes changes in the social forms that the interplay of secrecy and disclosure has traditionally produced.     

Introduction to Special Issue on "Familial and Peer Influences on Adolescent Substance Use"

This study examined associations between well-being and positive and negative aspects of social relationships among 128 married older adults with a best friend. Women were more depressed than men if they did not have a friend in whom to confide, but women who did have a friend in whom to confide reported lower levels of depressive symptomatology, closer to levels reported by men. Men's depressive symptomatology was not related to having a friend confidant. Similarly, women who did not have a same-sex best friend in whom to confide were less satisfied with life than women who did have a friend confidant and men in general. Having a best friend who gets on their nerves was negatively related to men's life satisfaction and positively related to women's. Thus, positive and negative aspects of friendships were related to women's and men's well-being in different ways and were more important for women. Positive and negative aspects of marital relationships, on the other hand, related to depressive symptomatology and life satisfaction of women in comparable ways as for men. Results are considered in terms of the practical implications for supportive relationships to help older people meet the challenges of aging.     

Transnational Marriage: Modern Imaginings,Relational Realignments,and Persistent Inequalities

ABSTRACT

In the context of shifting cultural anchors as well as unstable global economic conditions, new practices of intimacy and sexuality may become tactics in an individual's negotiation of conflicting desires and potentials. This article offers reflection on the interface between global forces, powerful transcultural narratives, and state policies, on the one hand, and local, even individual, constructions and tactics in regard to sexuality, marriage, migration, and work, on the other. The article focuses on the life trajectory of Gudiya, an ambitious young Hindu woman who started out life with little social capital and few economic resources in a dusty corner of what was then the tiny kingdom of Nepal. Gudiya's story highlights the ways in which she has engaged in relational realignments aimed at bringing her closer to the life she imagines, even as she has encountered new and persistent forms of inequality both local and transnational in scale.     

On Black Feminist Thought: thinking oppression and resistance through intersectional paradigm

Located in African American women's everyday and historical experiences of oppression and resistance, black feminist epistemology and critical social theory, Patricia Hill Collins raises the intellectual level in all these arenas. Developed through a dynamic interaction with black women's everyday struggles, black feminist thought is important not only for its contribution to critical social theories and methodologies, but also for providing important knowledge for the use of social justice movements. It uses intersectional analysis to shed light on the relationships between the structural, symbolic and everyday aspects of domination and individual and collective struggles in various domains of social life. Collins offers an interpretive framework for understanding the experiences of African American women. However, the significance of black feminist thought reaches far beyond US and black American communities. This article is a reading of Collins’s concept of intersectionality, the relationship between oppression and resistance, and the politics of empowerment.     

HIV,Embodied Secrets,and Intimate Labour in Northern Nigeria

ABSTRACT

This article explores how HIV-positive women manage secrets through the use of their bodies. Women conspicuously enhance their beauty in an attempt to defend themselves against the violence of social exclusion. Moreover, they do so in order to forge safe, loving, and prosperous relationships with their boyfriends, husbands, and families. My goal is to understand how intimacy, as a material, affective, psychological, and embodied state, characterises these women's corporeal and sartorial acts. Further, I question how these embodied practices become imbricated in exchange relations with family members, health workers, and the larger community. To describe these routinised toils and triumphs as women seek to care for themselves and others, I employ the term ‘intimate labour’. I demonstrate how women gain access to social and economic resources by attending to and capitalising on the sensual and bodily desires and needs of others.     

‘Playing Like Men’: The Extramarital Experiences of Women in Contemporary Japan

Women's sexuality in Japan has persistently been linked to reproduction, while men's sexuality is associated with play, and the patriarchal structure of Japanese society even endorses male infidelity. In recent years, however, there are indications, especially in the popular media in Japan, that many married women are ‘playing like men’ by turning to extramarital activities to re-negotiate the meaning of sexuality and the bounds of marriage. While their behaviour can be interpreted as autonomous acts of affirming themselves as subjects of their own desire, dominant power structures still exist in Japanese society to restrict women's sexuality. This article examines the growing ‘gender instability’ in marriage in Japan as married women navigate through the morally contentious realm of extramarital activities to negotiate a new sense of self, and argues for sexuality as an increasingly embattled terrain for socio-historical manoeuvrings, media enticements, marital strategies, and personal insurgencies in postindustrial Japan.     

The Right Kind of Women Things: Changing Compositions of Gendered Subjectivity in New Caledonia

Drawing upon life histories compiled in New Caledonia, this article examines the ways in which some women inscribed and contested their gendered subjectivities. Anchored in the perception that ‘gender’ can be recognised as historically and culturally constituted in contingent human practices, it proffers testimonies to reason that women's composition and expression of their lived experience can be understood as modes of embodied consciousness. By situating each woman's discursive strategy into the complex interplay of historical processes, structured social organisations, and the anomalies, ambiguities and contradictions revealed through their conversations, the relationships and practices which inscribed the self-making of some Kanak and Caledonienne women are explored.     

Shared interests or sexual conflict? Spousal age gap,women's wellbeing and fertility in rural Tanzania

The marriage of older men to younger women is common across cultures. On one hand, husband-older marriage may serve the interests of both sexes, a conclusion broadly consistent with reported gender differences in mate preferences. On the other hand, men alone may benefit from such marriages at a cost to women if seniority enables men to exert dominance in conflicts of interest. Indeed, in public health large spousal age gaps are generally deemed “pathological”, both as a cause and consequence of gender inequalities harmful to women. We investigate these alternative models of spousal age gap using data from a cross-sectional survey of women in Mwanza, northwestern Tanzania (n = 993). Consistent with the notion that spousal age gaps are a product of sexual conflict, women typically married with a larger age gap than stated ideals. However, adjusting for potential confounds, spousal age gap was not associated with fertility or the risk of divorce. Furthermore, women's mental health and autonomy in household decision-making was higher in husband-older marriages compared to rare cases of same-age or wife-older marriage. Beyond this comparison, the magnitude of spousal age gaps was unrelated to either measure of women's wellbeing among the overwhelming majority of marriages where the husband was older. Together these findings suggest husband-older marriage does not influence marital stability, relatively large spousal age gaps are neither especially costly nor beneficial to women, and that alternative sociodemographic factors are more important in driving variation in women's wellbeing and reproductive success in this context. Our results support neither a model of mutual benefits, nor a pathological conceptualization of spousal age gaps. We conclude by both encouraging evolutionary human scientists to engage more fully with models of sexual conflict in future studies of marriage and mating, and suggesting that public health scholars consider more neutral interpretations of spousal age differences.     

Gender and ethnicity in the Zionist nation-building project: the case of Hannah Helena Thon

According to Nira Yuval-Davis some of the most important ways in which women are involved in national projects concern their capacity as biological and cultural reproducers of the nation and guardians of its boundaries. In this article I argue that Jewish women in Mandate Palestine not only guarded and reproduced national boundaries, but also redefined them. Middle-class women's organizations acted as agents of ‘nationalization’ and westernization among Mizrahi (lit. Oriental) Jewish communities, who were largely excluded from the imagined community of the nation by Ashkenazi Zionists. I explain the conjunction of gender and ethnicity in the Zionist nation-building project through the life and letters of journalist and social activist Hannah Helena Thon. Two main factors serve as an explanation: the countries from which the leaders of the organizations emerged and their traditions of social work; and the position of middle-class women in the Jewish social field.     

Economic and political differentiation among Galole Orma women*

The Orma are cattle‐herders living close to Tana River in Kenya. This paper gives an outline of Orma propertyholding and of women's contributions to production in terms of labor. The relationship between control over resources (either outright ownership, rights over use, or indirect control through children's ownership) is discussed in relation to the influence women wield in issues considering sale of stock, decisions to shift or not, and the use of child labor. Formal and informal positions of power held by Orma women are analysed in relation to the effectiveness of women's influence over production decisions. The access that Orma women have to property varies with the degree of integration into the cash economy and to one's position on the nomadic‐sedentary continuum. With greater sedentarization and integration into cash economy women seem to lose control over economic resources in terms of outright ownership. They participate less in manual tasks of production. However, by a variety of informal and formal means, they gain more control over economic decision‐making.     

Longitudinal Relationships Among Overweight,Life Satisfaction,and Aspirations in Young Women

Objective: This study investigated associations of overweight status and changes in overweight status over time with life satisfaction and future aspirations among a community sample of young women. Research Methods and Procedures: A total of 7865 young women, initially 18 to 23 years of age, completed two surveys that were 4 years apart. These women provided data on their future life aspirations in the areas of further education, work/career, marital status, and children, as well as their satisfaction with achievements to date in a number of life domains. Women reported their height and weight and their sociodemographic characteristics, including current socioeconomic status (occupation). Results: Young women's aspirations were cross‐sectionally related to BMI category, such that obese women were less likely to aspire to further education, although this relationship seemed explained largely by current occupation. Even after adjusting for current occupation, young women who were obese were more dissatisfied with work/career/study, family relationships, partner relationships, and social activities. Weight status was also longitudinally associated with aspirations and life satisfaction. Women who were overweight or obese at both surveys were more likely than other women to aspire to “other” types of employment (including self‐employed and unpaid work in the home) as opposed to full‐time employment. They were also less likely to be satisfied with study or partner relationships. Women who resolved their overweight/obesity status were more likely to aspire to being childless than other women. Discussion: These results suggest that being overweight/obese may have a lasting effect on young women's life satisfaction and their future life aspirations.