Plants Used for Reproductive Health by Nahua Women in Northern Veracruz,Mexico

Plants Used for Reproductive Health by Nahua Women in Northern Veracruz, Mexico. This paper reports the use of medicinal plants by Nahua women in the state of Veracruz, Mexico. It documents the women’s plant knowledge for reproductive purposes, which includes uses such as conception, pregnancy, birth, contraception, menstruation, post-partum, and general reproductive health. The concept of equilibrium is very important in regaining health among the Nahua; consequently, many of the medicinal plants have this as their primary purpose. The introduction of biomedical clinics and hospitals in the region has had a significant effect on the loss of knowledge about medicinal plants. Additionally, the midwives are not taking any new apprentices and laywomen are not passing on their knowledge to future generations. This generational gap contributes to the loss of knowledge about medicinal plants. This research contributes to the study of indigenous ethnobotany by (a) creating a record of the plant knowledge possessed by indigenous women, (b) giving voice to some of their health concerns, (c) indicating how the introduction of biomedicine has affected their plant use, and (d) providing a framework for understanding how marginal peoples around the world respond to the impact that globalization and change has on their health needs and local ethnobotanical knowledge.     

Earth Ovens (<Emphasis Type="Italic">Píib</Emphasis>) in the Maya Lowlands: Ethnobotanical Data Supporting Early Use

Earth Ovens ( Píib ) in the Maya Lowlands: Ethnobotanical Data Supporting Early Use. Earth oven cooking is very important among the Yucatec Maya. It is used for daily, festive, and ceremonial occasions, contrasting with other Mesoamerican cultures that use this technique sporadically. In this paper we present an ethnobotanical analysis of the use of earth ovens in a Maya community in Yucatan, Mexico, and discuss its possible antiquity, probable reasons for its continuity, and its current and past importance. We found four oven types in daily use as well as in ritual and celebratory contexts. These involve both men and women in a way that favors transmission of traditional knowledge to the next generation and promotes social bonding and ethnic identity. Of the 46 plant species used in their construction or for the dishes cooked in them, 82% are native and produced in traditional agricultural systems: milpa (kool in Maya) maize-bean-squash association and conuco (pach pakal in Maya) based on tubers such as manioc (Manihot esculenta Crantz). Research suggests that this food preparation technology has the same antiquity as its associated agricultural systems (approximately 3400 to 3000 B.C.E.). Earth ovens were probably used to cook roots and meat in the Archaic and then to cook tamales (vegetal-wrapped maize dough) beginning in the Preclassic. Continuity of traditional agricultural and cultural practices has favored preservation of earth ovens.     

湘西地区祛风除湿药用植物的资源调查及可持续利用建议

湘西地区祛风除湿的医药传统知识历史悠久,但相关药用植物的资源本底和传统知识现状还不够清楚。该文基于民族植物学调查方法,对湘西地区祛风除湿药用植物的组成、相关传统知识、定量评价、实际估价和在《湖南省中药材标准》(2009年版)收录情况等方面进行了系统梳理,并就该类资源的可持续利用提出了相关建议。结果表明:(1)湘西地区目前利用的祛风除湿药用植物共有48科65属71种,以毛茛科(Ranunculaceae)和五加科(Araliaceae)居多。(2)根、全株、茎(藤)为主要利用部位。(3)生活型主要是草本、藤本和灌木,乔木较少。(4)与药用植物相关的传统知识在代际传播方面存在不确定性。(5)寻骨风(Aristolochia mollissima)、威灵仙(Clematis chinensis)和广防风(Anisomeles indica)显示出最高的知识一致性水平,是本次调查中3种最常用的祛风除湿药用植物。(6)当地药用植物的本地价格受市场影响较小,总体维持在较为平稳的水平,且缺乏对药材消费需求的了解。(7)有25种祛风除湿药用植物在《湖南省中药材标准》(2009年版)收录的功能与主治为祛风除湿、关节痹痛、风湿等。随着现阶段我国资源立法的不断完善,建议对湘西地区祛风除湿药用植物相关传统知识加强保护,提高该类资源的生物多样性和可持续利用水平; 并充分利用多学科交叉知识和技术手段,加强区域内传统医药资源的发掘和创新,使湘西丰富的药用植物资源更好地为人类健康做出贡献。     

Crop and non-crop productivity in a traditional maize agroecosystem of the highland of Mexico

Background

Haitian migrants played an important role shaping Cuban culture and traditional ethnobotanical knowledge. An ethnobotanical investigation was conducted to collect information on medicinal plant use by Haitian immigrants and their descendants in the Province of Camagüey, Cuba.

Methods

Information was obtained from semi-structured interviews with Haitian immigrants and their descendants, direct observations, and by reviewing reports of traditional Haitian medicine in the literature.

Results

Informants reported using 123 plant species belonging to 112 genera in 63 families. Haitian immigrants and their descendants mainly decoct or infuse aerial parts and ingest them, but medicinal baths are also relevant. Some 22 herbal mixtures are reported, including formulas for a preparation obtained using the fruit of Crescentia cujete. Cultural aspects related to traditional plant posology are addressed, as well as changes and adaptation of Haitian medicinal knowledge with emigration and integration over time.

Conclusion

The rapid disappearance of Haitian migrants' traditional culture due to integration and urbanization suggests that unrecorded ethnomedicinal information may be lost forever. Given this, as well as the poor availability of ethnobotanical data relating to traditional Haitian medicine, there is an urgent need to record this knowledge.     

An Ethnobotanical Survey of Inner-West Anatolia, Turkey

This study is focused on ethnobotanical usages of wild plants growing within the Afyonkarahisar province districts of Sinanpaşa, Hocalar and Dazkırı. Ninety local informants in 11 villages were interviewed. A total of 129 different usages of wild plants in the study area were recorded. Out of 650 plant species commonly present, 93 plant taxa (14.3%) belonging to 43 families were used for medicinal (52 citations), foodstuff (37 citations), fodder (14 citations), dye (six citations), firewood (five citations), construction materials (four citations) and miscellaneous purposes (11 citations). At least 15% of the information regarding ethnobotanical uses of wild plants was obtained by showing herbarium voucher samples to the informants. It was noted that Sideritis leptoclada and Verbascum stenostachyum are endemic to Turkey and their endangered status has markedly increased in recent years because of increased collecting for ethnobotanical purposes. Informants indicate that members of the younger generation have a much reduced interest in ethnobotanical knowledge and that this is a danger to the continued use of local plants.     

Knowledge and Use Value of Plant Species in a Rarámuri Community: A Gender Perspective for Conservation

We used a quantitative ethnobotanical approach to analyze factors influencing the use value of plant species among men and women of the Rarámuri people in Cuiteco, Chihuahua, Mexico. We constructed a use value index (UV) combining the use frequency (U) and the quality perception (Q) of useful plant species by local people. We identified all plant species used by the Rarámuri and classified them into 14 general use categories. We interviewed 34 households in the village to compare men and women’s knowledge on the five main general use categories (and on their respective subcategories and specific uses), to document how they practice gathering activities and to calculate scores of plants UV. A total of 226 useful plant species were identified, but only 12% of them had high UV scores for the 42 specific uses defined. When the overall knowledge of plant species was examined, no significant differences were detected between men and women, but significant differences were identified in general use categories such as medicinal plants, plants for construction and domestic goods, but not in plants used as food and firewood. We identified a division of labor in gathering activities associated with gender, with women mainly gathering medicinal and edible plants and being involved in preparing medicines and food, whereas men were primarily gathering and using plants for manufacturing domestic goods, firewood, and building materials. Plant species UV associated to gender were significantly different between men and women at the level of specific uses in the general category of domestic goods and building. Frequency of use is highly associated with plant species quality perception.     

Ethnobotanic garden design in the Ecuadorian Amazon

This study focuses on the documentation of traditional plant usage among Kichwa, the indigenous people from Canton Loreto, Ecuador. The relationship between people, plants and the natural environment is demonstrated in an ethnobotanical garden at the Capacity Building Centre of the town. The construction site for the ethnobotanical garden is a 1.5 ha secondary forest. The forest was analyzed with a local key informant and 150 different useful species were found. The plant species recorded are mainly used for medicinal purposes, followed by edible plants, and finally by food sources for animals. Open-ended interviews were conducted with the aim of identifying the most commonly used plant species among the Kichwas. The results showed that Ilex guayusa ranked most popular, followed by Myroxylon balsamum, Cedrela odorata, Banisteriopsis caapi, and Urera caracasana. Focus groups were held and the most important plant applications were evaluated. The collected data illustrated that Kichwas attach great importance to medicinal and ritual plants, followed by plants used for handcraft. Edible plants rank afterwards, followed by dye plants and plants used for hunting. The above findings serve as the backbone of the design for the ethnobotanical garden. The garden acts as a tool to preserve and promote the knowledge of plants, focusing mainly on medicinal plants. The growing areas for the plant species were determined according to their importance to the Kichwas. The concept of the ethnobotanical garden conveys the holistic picture drawn from the investigation on people and plants of the Kichwas.     

Ethnobotanical and ecological assessment of plant resources at District Dir,Tehsil Timergara,Khyber Pakhtunkhwa,Pakistan

Background

Ethnobotanical and ecological study of plants is very important in understanding the culture of a society and it provides a base for further study on scientific lines. This paper, the use of medicinal plants and their role in the treatment of different diseases have been duly observed and noted in Tehsil Timergara.

Depredation of domestic herds by pumas based on farmer’s information in Southern Brazil

Background

We can conserve cultural heritage and gain extensive knowledge of plant species with pharmacological potential to cure simple to life-threatening diseases by studying the use of plants in indigenous communities. Therefore, it is important to conduct ethnobotanical studies in indigenous communities and to validate the reported uses of plants by comparing ethnobotanical studies with phytochemical and pharmacological studies.

Materials and methods

This study was conducted in a Tamang community dwelling in the Makawanpur district of central Nepal. We used semi-structured and structured questionnaires during interviews to collect information. We compared use reports with available phytochemical and pharmacological studies for validation.

Results

A total of 161 plant species belonging to 86 families and 144 genera to cure 89 human ailments were documented. Although 68 plant species were cited as medicinal in previous studies, 55 different uses described by the Tamang people were not found in any of the compared studies. Traditional uses for 60 plant species were consistent with pharmacological and phytochemical studies.

Conclusions

The Tamang people in Makawanpur are rich in ethnopharmacological understanding. The present study highlights important medicinal plant species by validating their traditional uses. Different plant species can improve local economies through proper harvesting, adequate management and development of modern techniques to maximize their use.     

The Ethnobotany and Ethnopharmacology of Wild Tomatillos, Physalis longifolia Nutt., and Related Physalis Species: A Review

The Ethnobotany and Ethnopharmacology of Wild Tomatillos, Physalis longifolia Nutt., and Related Physalis Species: A Review. The wild tomatillo, Physalis longifolia Nutt., and related species have been important wild-harvested foods and medicinal plants. This paper reviews their traditional use as food and medicine; it also discusses taxonomic difficulties and provides information on recent medicinal chemistry discoveries within this and related species. Subtle morphological differences recognized by taxonomists to distinguish this species from closely related taxa can be confusing to botanists and ethnobotanists, and many of these differences are not considered to be important by indigenous people. Therefore, the food and medicinal uses reported here include information for P. longifolia, as well as uses for several related taxa found north of Mexico. The importance of wild Physalis species as food is reported by many tribes, and its long history of use is evidenced by frequent discovery in archaeological sites. These plants may have been cultivated, or ??tended,?? by Pueblo farmers and other tribes. The importance of this plant as medicine is made evident through its historical ethnobotanical use, information in recent literature on Physalis species pharmacology, and our Native Medicinal Plant Research Program??s recent discovery of 14 new natural products, some of which have potent anti-cancer activity.     

Diversity of plant uses in two Caiçara communities from the Atlantic Forest coast, Brazil

Caiçaras are native inhabitants of the Atlantic coast on southeastern Brazil, whose subsistence is based especially on agriculture and artisanal fishing. Because of their knowledge about the environment acquired through generations, Caiçara people can play an important role in Atlantic Forest conservation. An ethnobotanical study was conducted within two Caiçara communities (Ponta do Almada and Camburí beach, São Paulo State, Brazil), focusing on plant uses. In 102 interviews, 227 plant ethnospecies were quoted, mainly for food, medicine, handicraft and construction of houses and canoes. People from studied communities depend on the native vegetation for more than a half of the species known and used. Using diversity indices, plant uses are compared between studied communities and between gender and age categories within each community. We found quantitative differences in the knowledge about plants between gender categories for each kind of use (medicinal, food and handicrafts). Older and younger informants also have different knowledge about plants for handicraft and medicine, but not for edible plants.     

Evidence of the shifting baseline syndrome in ethnobotanical research

Background

The shifting baseline syndrome is a concept from ecology that can be analyzed in the context of ethnobotanical research. Evidence of shifting baseline syndrome can be found in studies dealing with intracultural variation of knowledge, when knowledge from different generations is compared and combined with information about changes in the environment and/or natural resources.

Methods

We reviewed 84 studies published between 1993 and 2012 that made comparisons of ethnobotanical knowledge according to different age classes. After analyzing these studies for evidence of the shifting baseline syndrome (lower knowledge levels in younger generations and mention of declining abundance of local natural resources), we searched within these studies for the use of the expressions “cultural erosion”, “loss of knowledge”, or “acculturation”.

Results

The studies focused on different groups of plants (e.g. medicinal plants, foods, plants used for general purposes, or the uses of specific important species). More than half of all 84 studies (57%) mentioned a concern towards cultural erosion or knowledge loss; 54% of the studies showed evidence of the shifting baseline syndrome; and 37% of the studies did not provide any evidence of shifting baselines (intergenerational knowledge differences but no information available about the abundance of natural resources).

Discussion and conclusions

The general perception of knowledge loss among young people when comparing ethnobotanical repertoires among different age groups should be analyzed with caution. Changes in the landscape or in the abundance of plant resources may be associated with changes in ethnobotanical repertoires held by people of different age groups. Also, the relationship between the availability of resources and current plant use practices rely on a complexity of factors. Fluctuations in these variables can cause changes in the reference (baseline) of different generations and consequently be responsible for differences in intergenerational knowledge. Unraveling the complexity of changes in local knowledge systems in relation to environmental changes will allow the identification of more meaningful information for resource conservation.

     

Ethnobotanical study and conservation status of trees in the district Sargodha,Punjab, Pakistan

Sargodha district is one of the least studied regions of Pakistan regarding its ethnobotanical values. This paper is the first report related to the documentation and conservation status of the tree species in the Sargodha district, and their folk ethnobotanical uses. An interview base survey was conducted in the study area in 2010-2013. The ethnobotanical data revealed the use of 100 tree species (6 gymnosperms, 94 angiosperms) belonging to 77 genera (6 gymnosperms, 71 angiosperms) and 39 families (4 gymnosperms, 35 angiosperms), with the Fabaceae ranking first with 19 tree species, followed by the Moraceae (12 species). Tree species like Aegle marmelos, Butea monosperma, Diospyrus malabarica, Gmelina arborea, Kigelia africana, Manilkara hexandra, Manilkara zapota, Mimusops elengi, Nyctanthes arbor-tristis, Putranjiva roxburghii, Terminalia arjuna and Terminalia bellerica are not only unique in their medicinal value but also interesting because of their unusual occurrence here. Thevetia peruviana, Cassia fistula, Celtis australis, Delonix regia, Diospyrus malabarica, Grevillea robusta, Haplophragma adenophylum, Jacaranda mimosifolia, Lagerstroemia speciosa, Plumeria rubra, Pterospermum acerifolium, Roystonea regia, Taxodium distichum and Tectona grandis are included among the worth looking ornamental tree species. Capparis decidua, Dalbergia sissoo, Tamarix aphylla, Tamarix dioica, Prosopis cineraria and Ziziphus mauritiana are the most commonly used timber species. Other common ethnobotanical utilization of these trees includes either sheltering or fuel or agricultural uses. Lack of awareness about the potential uses of these species, and particularly ignorance of the concerned authorities, have led to a decline in the population of this precious tree flora. Documentation of this tree flora, and as-sociated indigenous knowledge, can be used as a basis for developing management plans for conservation and sustainable use of this flora in the study area. A well-organized management is critical to restore and conserve this endangered natural resource in the District Sargodha, Pakistan. The immense medicinal and timber value of these tree species make it necessary to promote their conservation to simultaneously alleviate the poverty and improve the socio-economic status of the study area.     

Factors in maintaining indigenous knowledge among ethnic communities of Manus Island

Factors in Maintaining Indigenous Knowledge among Ethnic Communities of Manus Island. Economic Botany 59(4):356-365, 2005. Despite the fact that Manus Province is the most geographically isolated province of Papua New Guinea, research shows that the acculturation process, common among minority indigenous groups around the globe, has had detrimental effects on maintaining knowledge and customs. Analysis of ethnobotanical knowledge among the indigenous population of Manus was undertaken in an attempt to compare, contrast, and draw conclusions regarding factors in maintaining indigenous knowledge of the local flora. Four levels of knowledge (plants recognized, identified, identified as useful, and identified as medicinally useful) were used to examine the relationships between knowledge of the local flora and physical, geographical, and social variables of informants. Results showed significant differences in ethnobotanical knowledge based on informant gender, age, cultural subclass, and habitation locality. Low levels of medicinal plant knowledge were found among the Manus due to acculturation, supporting the theory that medicinal plant knowledge is particularly vulnerable to loss.     

Plants with Histories: The Changing Ethnobotany of Iquito Speakers of the Peruvian Amazon

Plants with Histories: The Changing Ethnobotany of Iquito Speakers of the Peruvian Amazon. This paper describes the first ethnobotanical study carried out with speakers of Iquito, a critically endangered language of northeastern Peru. The work examines significant changes the pharmacopoeia has undergone, developing a new measure, the Index of Plant Novelty (IPN) that combines oral history, linguistic, comparative ethnobotanical, and botanical data. Research was carried out in 2009 and 2010, with structured interviews and collection of 87 botanical voucher specimens in 39 botanical families. The study results suggest that no one single factor can fully explain the patterns of borrowing in the pharmacopoeia of San Antonio, although data show some support for previously proposed hypotheses that such borrowing fills gaps in the pharmacopoeia or that edible and ornamental plants are often adopted for medicinal use. However, this process must also be understood within the context of colonization by mestizo settlers, which has given higher prestige to uses and species from outside. A comparison between oral history data and the linguistic and comparative data suggests that the Iquito informants interviewed have underestimated the extent to which their current pharmacopoeia has been borrowed.     

High altitude biodiversity of the Alps and the Himalayas: ethnobotany,plant distribution and conservation perspective

Historical evidences suggest that the Himalayas have some strong biogeographical links to the Alps. In view of this fact, the present study aims to understand the similarities in plant species distribution and their ethnobotanical uses in the Indian Himalayas and the Slovenian Alps. The plant species common in both the mountain systems and used by local inhabitants were compiled by extensive literature search and also by carrying out primary surveys. Ethnobotanical information was collected through personal interviews of villagers with the help of local assistants and also through direct and indirect observations made during the field surveys. A total of 59 ethnobotanical species representing 17 families common in both the Indian Himalayas and the Slovenian Alps were documented, of these 78% obtained medicinal properties and traditionally used by local people for curing diseases. Comparatively, people of the Indian Himalayas used plants for medicine in higher percentage (73%) than the people of Slovenia (42%). Of the total medicinal plants, only 7 plant species such as Acorus calamus, Capsella bursa-partoris, Hypericum perforatum, Origanum vulgare, Prunella vulgaris, Solanum nigrum and Urtica dioica had some common uses in both the Slovenian Alps and the Indian Himalayas. In the Slovenian Alps, the maximum ethnobotanical species (61%) had wide distribution range whereas maximum ethnobotanical species in the Indian Himalayas (62%) had localized distribution. Though, 27% of common ethnobotanical species belonged to different threat categories, only 2 species—Taxus baccata and Hippophae rhamnoides—are placed under similar threat category in these two different mountain areas. The study unfolds relationship in plant species distribution and their ethnobotanical uses along with offering an opportunity to provide information on uses of plant species though available but unknown to community.     

Ethnobotany of Atlantic Forest Coastal Communities: II. Diversity of Plant Uses at Sepetiba Bay (SE Brazil)

This is an ethnobotanical study of Atlantic Forest coastal communities located at Sepetiba Bay, Rio de Janeiro State, Brazil. Atlantic Forest remnants are top priority conservation areas, and include native communities that depend on fish and small-scale agriculture. We conducted fieldwork in the community of Calhaus (Jaguanum Island) from 1989 to 1991, and interviewed adults on their use of plants. We examined the diversity of medicinal plants used among communities of different islands and found results similar to previous research at Gamboa (Itacuruçá Island); communities living in smaller islands and on islands further from the coast use a lower diversity of plants. Also, older islanders show a deeper knowledge of medicinal plants than younger islanders.