The anatomy of ‘race trouble’ in online interactions

South Africa has a long history of race-related conflicts in a variety of settings, but the use of the concept ‘racism’ to analyse such conflicts is characterized by theoretical and methodological difficulties. In this article, we apply the alternative ‘race trouble’ framework developed by Durrheim, Mtose, and Brown (2011) to the examination of racialized conflicts in online newspaper forums. We analyse the conflicts using an approach informed by conversation analytic and discursive psychological techniques, focusing in particular on the emergence and use of race and racism as interactional resources. Our findings reveal some mechanisms through which the continuing salience of race in South Africa comes to be reproduced in everyday interactions, thereby suggesting reasons why race continues to garner social and cultural importance. Disagreements over the nature of racism were also recurrent in the exchanges that we examined, demonstrating the contested and shifting meanings of this concept in everyday interactions.     

The life and death of a street boy in East Africa: everyday violence in the time of AIDS

This article focuses on the life history of a single street boy in northwestern Tanzania, whom I name Juma. I suggest that Juma's experiences and the life trajectory of himself and of significant individuals around him (particularly his mother) were structured by everyday violence. I describe everyday violence in terms of a conjuncture between macrostructural forces in East Africa (including a history of failed development schemes and the contemporary political economy of neoliberalism) and the lived experience of individuals as they negotiate local, contextual factors (including land-tenure practices, the power dynamics between immediate and extended kin, life on the streets, and constructions of gender and sexuality). I suggest that AIDS and its many impacts on Juma's life course can only be understood in a broader context of everyday violence. From this basis, I draw several general conclusions regarding AIDS prevention and intervention strategies.     

Access to data and material for research: putting empirical evidence into perspective

The aim of this article is to put into critical perspective the empirical findings on secrecy and withholding in research. In other words, by taking existing empirical literature into account, it is intended that a crucial question is answered: Is secrecy and withholding in research harmful or innocuous to science? To understand how secrecy and withholding in research have affected academic science, empirical studies have been placed in the wider context of Mertonian underpinnings of the anticommons threat. The turning point in testing the effects of secrecy and withholding of data and material on scientific research was marked by statistical studies based on surveys and bibliometric measures. These two types of empirical studies have given answers to the basic question since academia was threatened by different modes of practicing science.     

The Coevolution of Secrecy and Stigmatization

We propose a coevolutionary model of secrecy and stigmatization. According to this model, secrecy functions to conceal potential fitness costs detected in oneself or one’s genetic kin. In three studies, we found that the content of participants’ distressing secrets overlapped significantly with three domains of social information that were important for inclusive fitness and served as cues for discriminating between rewarding and unrewarding interaction partners: health, mating, and social-exchange behavior. These findings support the notion that secrecy functions primarily as a defense against stigmatization by suppressing information about oneself or one’s kin that evolutionarily has been devalued in mating and social exchange.     

Becoming "One Who Treats": A Case Study of a Luo Healer and Her Grandson in Western Kenya

Using a case study of a healer and her grandson, this article shows how learning to heal is embedded in the close relationship of reciprocity and care between grandmother and grandchild in Luo society. Through shared daily life with his grandmother, the child develops social sense, respect, and compassion for people, as well as practical skills. By showing that learning to heal is not only embedded in everyday practice and in social relations, but is also a moral and emotional process, this article contributes to sociocultural theories of learning and to ethnographic accounts of childhood in Africa.     

Secret Places: On the Management of Knowledge and Information About Landscape and Yields in Northern Norway

This article addresses strategies of secrecy and deception in hunters’ and fishers’ appropriation of land- and seascape-based resources in northern Norway. We argue that in their management of relevant environmental knowledge and information, hunters and fishers often seek to avoid competitors and free riders by hiding their trails, and are particularly careful about who they share their knowledge with. Strategies of secrecy are also integral to individual hunter’s and fisher’s social reputation. Reputation is achieved not only by successful trips and sharing of spoils, but also through role enactments that become the subject of evaluating commentaries and information exchange guided by socially sanctioned rules of appropriate deference. In some important ways structural and economic changes in the social environment also change the generic properties of the practices investigated, while secrecy as practice shows a strong cultural continuity in spite of such changes.     

Castoff from the West,pearls in Kantamanto? A critique of second-hand clothes trade

African countries are today the major importers of the lowest grade of second-hand clothing (SHC). With the opening of global markets and the intense circulation of fast fashion in the Global North from the 1990s, the trade of SHC has exploded in the twenty-first century. The fast fashion business model, which fuels the SHC trade, has led to reduced quality of clothes, limited clothing lifetime, and accelerated discard of clothing, which end up as donations or become waste. The complexity of the international geographies of the SHC trade creates opacity and secrecy, maintaining inequalities and imbalances between Global North (GN) and South (GS), which continue a relationship of colonial dependence. This paper presents a critical look at SHC exchange in Kantamanto, the biggest SHC market in West Africa, situated within the central business district of Accra, Ghana. The paper scrutinizes the export of unwanted donated clothing, popularly known as “Obroni w'awu” (white man is dead), to Kantamanto. We use direct observation along with an interpretive research design through the analysis of photos taken from Kantamanto, and scholarly and gray literature. The paper documents local practices of reuse, exposing a duality: on the one hand, clothing's symbolic value that is lost in the GN is reconstituted in the GS through exchange and labor-creating local economies. On the other, the global trade of SHC has become synonymous with dumping, continuing a colonialist relationship between the GN and GS whereby the GN exports unwanted clothing to predominantly African countries’ landfills.     

Houses and the ritual construction of gendered homes in South Africa

This article examines Griqua women's association with houses in historic, economic, and ritual contexts during the twentieth century. Using archival data, I argue that the connection between women and houses in South Africa stems from a complex interaction between their pre-colonial Khoi origins, Christian missionary activity, and apartheid government housing policy. Ethnographic research demonstrates how, during the second half of the twentieth century, women ritually stressed their association with houses, but were unable to sustain this dominance in everyday life. An examination of ritual, gender, and housing, in relation to material objects and space, provides insights into how a series of rituals performed in Griquatown facilitates both the expression of an unambiguous Griqua identity and daily multi-ethnic interactions.     

Civilization,wilderness and secrecy: Making two Nigerian films

This paper draws on fieldwork and filmmaking experiences and explores the interpretive process shared between the object, filmmaker, and audience. Mammy Water: In Search of the Water Spirits in Nigeria [1989] is the result of extensive field research and close collaboration between the local community, the researcher/filmmaker and team. Mammy Water priviledges local views on the subject over the academic discourse taking place elsewhere. This has evoked diverse reactions. Some miss the (Western) analytical level, others engage in the discourse itself, or assume the film's own position. The issue of cultural perspective is carried even further in cinematography. Both films discussed here were made not only in close collaboration with African communities but also photographed by an African cinematographer, Alhaji Yusufu Mohammed. His camera evokes diametrically opposed reactions from African and Western viewers. Where Westerners perceive “distance”, African audiences perceive “closeness”, where Westerners perceive a scene as “staged”, African audiences perceive it as “natural”. This contrast of perception is further highlighted in Owu: Chidi Joins the Okoroshi Secret Society [1991], mostly filmed by Alhaji, but complemented by two video inserts by my daughter, Saskia Jell, who produced additional behind‐the‐scenes footage in Coming to Nigeria.

Reviewers have raised another important topic. Owu points to three different levels of secrecy surrounding the masquerade and initiation into Oguta's Okoroshi society. This in turn raises questions on if and how to represent secrecy and the dichotomy between civilization and wilderness on film.

A discussion of post‐production at the IWF introduces a negative dimension and questions the undue impact of politics, German rigidity, and other impediments.

In conclusion, my films are strongly grounded in long‐term field research, and indebted to the people whose cultures I have researched, as well as to Alhaji Yusufu Mohammed's cinematic representation. Situated between Africa and the Western world, my films contain elements of both African and Western cultures, as they attempt to mediate between them. 1 am looking to the genre of ethnographic film primarily for its effort to create meaning in interpreting and representing cultures, for its position between the cultural worlds, and for its possibilities for transcultural communication. This goal could be served by a plurality of methods, different film styles, and varied authors within the same genre.     

Brands as masks: public secrecy and the counterfeit in Côte d'Ivoire

Rethinking Simmel's comparison of secrecy and adornment, I consider the ways in which brands function much like masking practices, concealing even as they reveal, using the visible to hide/signify the invisible. The classic masking scenario is one in which men wear masks and claim to be powerful ancestral spirits, keeping the fact of their performance a secret from women and uninitiated boys. However, the secrecy is ambiguous, for women give signs of knowing and men seem to believe in the spirits they pretend to be only pretending to be. In Côte d'Ivoire, where masks are a symbol of national identity, consumption focuses around displaying supposedly authentic name brand labels. Urban Ivoirians call this display of wealth and consumption ‘bluffing’, exposing the artifice of their supposed affluence. Still, the success of their performance depends on the authenticity of expensive European and American brands, in a market where most of what is available is counterfeit. Underneath the public secret of their performative display lies the deeper secret that they remain uncertain of the legitimacy of their purchases. Masks and brands both metaphorically delineate a metonymic though invisible connection to authentic power, but the secrecy of what lies beneath the masked performance provides an unstable ambiguity in which it is always possible that the surface is that which it represents. Brands always contain this instability between appearance and the genuine, for all are ultimately copies whose uncertain authenticity we cover up with public secrecy.     

Examination of the Distinctive Awards System.

When they stopped secrecy, the consultants of an internationally-famous postgraduate teaching centre in psychiatry--not a designated teaching hospital--discovered that they had one-tenth the national average of distinction awards. Subsequent investigation of the whole system suggests that this is not an isolated case. Moreover, official figures are scanty and misleading. This paper explores the difficulties in understanding, investigating, and influencing the system. The composition of the committees involved, the de facto quota system, the method of collecting information, and the convention of secrecy are examined and critized.     

Waiting for the Barbarians: a public opinion analysis of South African attitudes towards international migrants

The South Africa’s democratic nation-building programme has sought to encourage a new non-racial nationalism. Over the last thirty years, racial divisions have lessened as the country has successfully consolidated a new democratic political system. However, interracial animosity and a sense of interracial competition continue to characterize many aspects of everyday life. Does this sense of interracial competition have an association with the emergence of widespread xenophobic sentiment in the country? Using the 2013 South African Social Attitudes Survey, a nationally representative survey, this paper will investigate determinants of anti-immigrants attitudes. The results show that anti-immigrant sentiment is linked to a sense of interracial competition and alienation. A belief that immigrants were beneficial to society was also strongly (and negatively) correlated with attitudes towards immigrants. These results suggest that reducing xenophobia in the country should be seen as part of a larger project of promoting social-cultural cohesion in the country.     

Record of Blue tilapia Oreochromis aureus (Steindachner, 1864) in the Eerste River catchment,Western Cape province,South Africa

Oreochromis aureus was imported from Israel into South Africa in 1959 but data on its current status in South Africa are lacking. Genomic DNA was extracted and the COI gene amplified at the South African Institute for Aquatic Biodiversity. The identity of the sequences and specimens was determined using the Barcode of Life Data Systems and GenBank. Morphological and genetic assessment demonstrated that 11 specimens collected from two farm dams in the Eerste River System, Western Cape province, were Oreochromis aureus. A MaxEnt model compiled using global distribution, rainfall and temperature data predicted that large areas of southern Africa were climatically suitable for this species, indicating considerable invasion debt in southern Africa. As a result, surveys to assess for the extent of the invasion in South Africa and eradication of existing populations, if feasible, are recommended management actions.     

Le deuil de la fertilité dans l’insémination avec sperme de donneur (IAD)

In a sterile man, the practice of insemination with donor’s sperm paradoxically sets up a clamping of the bereavement of his fertility. The symptom of this is the setting of the conception of the child into secrecy. The psychological help required for the elaboration of the bereavement will allow lifting this secrecy, but that is not enough for this man to have access to fatherhood. By owning himself active and his child designer, he will have to confront the latent homosexuality inherent in the practice of insemination with donor’s sperm. Bringing the work of mourning to a successful issue will make the sterile man an authentic and peaceful father.     

Histoplasmosis in Africa: Current perspectives,knowledge gaps,and research priorities

BackgroundHistoplasmosis is a chronic granulomatous disease caused by the thermally dimorphic fungus Histoplasma capsulatum. The 2 variants Histoplasma capsulatum var. capsulatum (Hcc) and Histoplasma capsulatum var. duboisii (Hcd) causes infection in humans and commonly termed classical or American histoplasmosis and African histoplasmosis, respectively. Histoplasma capsulatum var. farciminosum (Hcf) affects equines. In recent times, there have been heightened sensitization on fungal infections such as histoplasmosis in Africa, aimed at improving awareness among relevant stakeholders, particularly healthcare workers. This effort is expected to be paralleled with increased detection of both classical and African histoplasmosis, which has remained underdiagnosed over the years. In this narrative review, we describe the current perspectives of histoplasmosis in Africa, identify knowledge gaps, and suggest research priorities.MethodsA PubMed, Google Scholar, and Africa Journal Online (AJOL) literature search was conducted for studies on histoplasmosis in Africa between 2000 and 2020. Histoplasmosis essays in medical mycology textbooks were also consulted. This narrative review was prepared from the data gathered.FindingsIn the past 2 decades, histoplasmosis in general has seen a relative increase in case detection in some Africa countries, probably attributable to the gradually increasing medical mycology advocacy efforts in Africa. Histoplasmosis cases are dominated by African histoplasmosis mostly in Western and Central Africa, while classical histoplasmosis is more common in Southern and Northern Africa. Although both classical and African histoplasmosis are common in Africa, the latter is more restricted to Africa, and cases outside the continent usually have a travel history to the continent. Despite the clinical and laboratory difference between African histoplasmosis and classical histoplasmosis, it is not straightforward to distinguish them. The typical manifestation of African histoplasmosis is the appearance of lesions affecting the skin, bones, and lymph nodes and unusually linked to human immunodeficiency virus (HIV)/AIDS. By contrast, classical histoplasmosis mostly affects the lungs and is often associated with immunosuppression, mainly HIV/AIDS. The present perspectives of histoplasmosis in Africa highlight unclear details on the true burden, strain diversity, infection route and genetic basis of African histoplasmosis, availability of specie-specific diagnostic tools, and compliance with recommended antifungal therapy. These knowledge gaps represent research questions that require scientific exploration.ConclusionsDespite a subtle increase in identifying histoplasmosis cases in Africa, it remains underdiagnosed and neglected in some parts of the continent. Increasing awareness and training among healthcare workers, bridging diagnostic and therapeutic gaps, and encouraging more research in Africa are crucial to improve the current perspectives of histoplasmosis in Africa.     

Structure, Thought, and Action: Stewards in Chicago Union Locals

Stewards in a Chicago union local agree that having the whole industry organized is the most important factor in getting good contracts for their local, but they do not see organizing as important to their roles as stewards. I bring ethnographic work among Chicago union locals to bear on the question of the relationships among structure, thought, and action and argue that everyday realities are more powerful in determining patterns of thought than patterns of thought are in determining everyday realities. The consciousness of stewards reflects the realities of power at their workplaces. This is not because of the hegemony of another class over the cultural apparatus or its ability to shape ideas that form culture but, rather, its power to shape the realities of workplace life and the daily lives of workers, realities that become encoded as patterns of thought. [Key words: class, unions, consciousness, culture, structure, work]     

Fructose,uricase, and the Back‐to‐Africa hypothesis

In the Middle Miocene (approximately 17 to 12 Ma) at least two radiations of fossil apes from East Africa into Eurasia occurred, and, while controversial, some paleoanthropological studies suggest that one of the Eurasian lineages may have returned to Africa to evolve into humans and the African apes. Here, we present a novel argument supporting this hypothesis. Specifically, the global cooling that occurred in the middle Miocene rendered hominoids living in Europe at risk for starvation as seasonal climate change resulted in less availability of fruits during the winter months. During this time, a mutation in uricase occurred in early hominids that resulted in a rise in serum uric acid. Uric acid has been found to potentiate the effect of fructose to increase fat stores, suggesting that the mutation provided a survival advantage. Such a survival advantage would have been less likely to occur in Africa, where the continued presence of tropical rainforests would have been more likely to provide food throughout the year. Furthermore, Miocene apes in Europe were in protected sites where geographic isolation could have allowed the uricase mutation to be rapidly expressed in the entire population. While speculative, we suggest that the uricase mutation supports an extra‐Africa origin of humans.     

Living the multicultural city: acceptance,belonging and young identities in the city of Leicester,England

Drawing upon research conducted with young people in the city of Leicester, England, this paper explores what it means for those from black and minority ethnic communities, particularly more recent arrivals, to live within and adapt to specific multicultural urban contexts. After introducing prevailing racisms and accommodations, the paper examines how forms of belonging are expressed, re-produced and negotiated through the spatial trajectories of everyday life. This includes the value of emerging versions of place through community, religious practice as a form of social capital, the importance of routine, and the construction of multifaceted identities. Such experiences relate to contingent hierarchies of acceptance and legitimacy, histories of settlement, economic marginalization, as well as gendered and generational roles. These young people negotiate everyday life and belonging by retaining, extending and forging local and trans-national ties; highlighting the relationship between socio-spatial positions, everyday practice and identity formation.