Being black,foreign and woman: African immigrant identities in the United States

This paper contextualizes racial and ethnic identities in shaping African women’s work lives in the USA. While the literature on black immigrant groups has posited that ethnic identities are often deployed to shield black immigrants from racism, my findings indicate that for a group of African women, their racial and ethnic identities are viewed as potential sources of discrimination. As black immigrant women from middle-class backgrounds in their home countries, they also articulate experiences with racism and downward social and occupational mobility. Accounting for how race and ethnicity intersect in the lives of black immigrant groups can nuance our understanding of racial identities and highlight diversity in experiences among national and regional groups. Focusing on particular health-care settings further suggests the importance of professional contexts in shaping the identity formations of recent black immigrants.     

APOA1 gene polymorphisms in the South Asian immigrant population in the United States

BACKGROUND:

Coronary artery disease (CAD) is a leading cause of death in the United States. South Asian immigrants (SAIs) from the Indian subcontinent living in the US are disproportionately at higher risk of CAD than other immigrant populations. Unique genetic factors may predispose SAIs to increased risk of developing CAD when adopting a Western lifestyle including a higher-fat diet, more sedentary behavior and additional gene-environment interactions. SAIs are known to have low levels of the protective high density lipoprotein (HDL) and an altered function for Apo-lipoprotein A-1 (ApoA1), the main protein component of HDL cholesterol. One gene that may be genetically distinctive in this population is APOA1 which codes for ApoA-1 protein, a potentially important contributing factor in the development of CAD.

MATERIALS AND METHODS:

DNA sequencing was performed to determine the status of the seven single-nucleotide polymorphisms (SNPs) in the APOA1 gene from 94 unrelated SAI adults. Genotypes, allelic frequencies, and intragenic linkage disequilibrium of the APOA1 SNPs were calculated.

RESULTS:

Several polymorphisms and patterns were common among persons of south Asian ethnicity. Frequencies for SNPs T655C, T756C and T1001C were found to be different than those reported in European Caucasian individuals. Linkage disequilibrium was found to be present between most (13 of 15) SNP pairings indicating common inheritance patterns.

CONCLUSIONS:

SAIs showed variability in the sequence of the APOA1 gene and linkage disequilibrium for most SNPS. This pattern of APOA1 SNPs may contribute to decreased levels of HDL cholesterol reported in SAIs, leading to an increased risk for developing CAD in this population.     

Immigrants' religious participation in the United States

Using New Immigrant Survey 2003 data, I examine immigrants' religious participation once in the United States. This is the first large-scale study to consider this question quantitatively and to compare across origin groups; the findings are key to informing our knowledge of the religious lives of the foreign born. Results indicate that, after accounting for participation before coming to the US, time in the US exhibits a robust, positive association with an increase in religious participation, suggesting the continuing importance of religion in immigrants' adjustment, in spite of the disruptive event of migration.     

Minority statuses and positive views of the country in the United States: an investigation of nativity/immigrant status,and racial/ethnic and religious backgrounds

Using a nationally representative sample of adults in the US, this study examines the majority and minority’s positive views of the country in terms of nativity status, race and ethnicity, and religion. The results suggest that the majority–minority differences vary by demographic characteristics and attitudes examined. Although non-US citizens have a lower level of regard for the US as the best country in which to be a citizen than their counterparts, they have no less favourable views in other respects. Among ethnic minorities, only blacks have more negative views of the US than whites do. While religious minorities also have less regard for the country than the majority, individuals with no religious affiliation hold lower levels of most national attitudes. These findings suggest that the associations between minority status and views of the country go beyond race and ethnicity, which previous research has overlooked.     

Global health inequalities and the need for solidarity: a view from the Global South

Although the world has experienced remarkable progress in health care since the last half of the 20th century, global health inequalities still persist. In some poor countries life expectancy is between 37‐40 years lower than in rich countries; furthermore, maternal and infant mortality is high and there is lack of access to basic preventive and life‐saving medicines, as well a high prevalence of neglected diseases, HIV/AIDS, tuberculosis, and malaria. Moreover, globalization has made the world more connected than before such that health challenges today are no longer limited within national or regional boundaries, making all persons equally vulnerable. Because of this, diseases in the most affluent countries are closely connected with diseases in the poorest countries. In this paper, we argue that, because of global health inequalities, in a situation of equal vulnerability, there is need for global solidarity not only as a means of reducing health inequalities, but also as a way of putting up a united force against global health challenges. We argue for an African approach to solidarity in which the humanity of a person is not determined by his/her being human or rational capacity, but by his/her capacity to live a virtuous life. According to this view of solidarity, because no one is self‐sufficient, no individual can survive alone. If we are to collectively flourish in a world where no individual, nation or region has all the health resources or protection needed for survival, we must engage in solidarity where we remain compassionate and available to one another at all times.     

Movement in spaces of liminality: Chinese dance and immigrant identities

This paper explores the roles of immigrant dance in ethnic construction. It is based on participant observation and in-depth interviews with a Chinese dance organization in the US Midwest. Chinese dance in the US, a transnational cultural practice, solidifies a sense of belonging among Chinese immigrants. As these immigrants make sense of what it means to be Chinese and to do Chinese dance in contemporary American society, they reinvent their collective identity while holding on to primordial understandings of ethnicity rooted in the constructed ideas of ancestry and homeland. A case study of the ethnic construction theory, this research sheds light on the paradox of embodied immigrant identities: they are constructed through cultural practices and yet often understood as primordial, transnational and yet necessarily place-bound.     

Late immature mortality is the major influence on reproductive success of African black beetle, Heteronychus arator (Fabricius) (Coleoptera: Scarabaeidae), in a Mediterranean-climate region of Australia

In field and laboratory studies, mortality of African black beetle, Heteronychus arator, in the winter-rainfall, Mediterranean-type climate region of south-western Australia was higher in the late immature stages during summer than in the early immature stages that occur during spring, a contrast to summer-rainfall climatic regions. Greatest mortality occurred around the pupal stage in contrasting soil types, despite drying differences in summer and supplementary watering in some plots. Sampling of natural populations confirmed experimental results that mortality in late immature stages is the major factor limiting H. arator populations under a Mediterranean-type climate. Inter-generation increase in H. arator abundance was uncommon, explaining the consistent abundance typically observed between years in south-western Australia. Random dispersal of newly emerged adults in autumn was inferred to restore uniformity in adult abundance between areas of varying favourability for immature survival.     

Race and ethnicity are not primary determinants in utilizing veterinary services in underserved communities in the United States

A retrospective database analysis (2011–2015) evaluated associations between race and ethnicity and veterinary service utilization by sampling 83,260 companion animals whose guardians (owners) self-identified as White, Black, or Latino/a from 39 Humane Society of the United States Pets for Life (PFL) sites across the United States. Controlling for socioeconomic status, the percentage of nonhuman animals sterilized through PFL whose owners were Latino/a or Black was substantially higher than in previously reported findings. While Latinos/as had the highest mean number of days from first contact with the program to consent, they also had the highest percentage of owners accepting the voucher during initial contact. Logistic regression models suggested that although meaningful, race and ethnicity were not primary determinants of veterinary service utilization. When veterinary and animal welfare organizations deliberately remove structural barriers embedded with racial inequalities, individuals, regardless of race and ethnicity, proceed with companion-animal sterilization. Therefore, service providers must use unbiased, informed, and culturally competent practices to improve companion-animal welfare through the optimization of veterinary services, including spay and neuter.     

Religion,ethnicity and identity: former Soviet Christian immigrants in Israel

The social construction of ethnic and religious identities of Christian immigrants from the former Soviet Union (FSU) arriving in Israel under the Law of Return after 1990, and the role of churches in their social integration, are examined. As Israeli citizens actively involved in Christian churches, they challenge the Jewish character of the state, and the dynamics of their ethnic and religious identity should be understood in this unique context of reception. The analysis sheds light on the complex relationship between ethnic and religious identities and illustrates how different religious organizational configurations (Russian Orthodox and Greek churches) prompt immigrants to forge different patterns of identity along ethnic lines.     

Contemporary and historical impacts of megaherbivores on the population structure of tree euphorbias in South African subtropical thicket

African elephant and black rhinoceros – both megaherbivores – impact negatively on the abundance of succulent plants, including tree succulents, in South Africa's subtropical thicket. We sampled 35 sites in subtropical thicket to assess historical and contemporary impacts of African elephant and black rhinoceros on the population structure of three species of succulent tree euphorbia. Population age structures were highly variable and showed no species-specific effects. Almost half the sites had growing populations dominated by young individuals. Sites having contemporary impacts had significantly fewer individuals in the 30–75 years age range, but this effect declined with increasing terrain slope. Eighty-one percent of sites assumed to have been impacted by megaherbivores historically had individuals that predated rhino and elephant extirpation in the region. This and other population age structure data indicate that megaherbivores and tree euphorbias coexisted historically on terrain of low relief. However, in areas not subject to contemporary impacts, euphorbia populations are likely to be much higher now than historically, owing to population relaxation after the extirpation of megaherbivores in the mid 1800s. Given the sensitivity of tree euphorbias to megaherbivore impacts, managers should consider monitoring the population structure of these species in order to identify thresholds of potential concern regarding megaherbivore impacts.     

Beyond co-ethnicity: the politics of differentiating and integrating new immigrants in Singapore

This essay joins the ongoing debates about the role of co-ethnic ties in the making of diaspora identity by examining Singaporean Chinese perceptions of new immigrants from the mainland and the state's strategies in integrating the newcomers. The public discourses on new Chinese immigrants have produced three interlinked narratives: (1) newcomers are socially and culturally different from the mainstream and earlier immigrants; (2) newcomers have intensified the competition for scarce resources; and (3) newcomers are politically attached to China, whose rise as a global power only serves to reinforce such linkages. I argue that co-ethnicity and common cultural heritage play little role in shaping local Singaporeans' view of the new diaspora; instead, political pragmatism and new identity politics that prioritize the nation above ethnicity are the key factors influencing public attitudes and policy options regarding new immigrants. Furthermore, intra-diaspora differences/conflicts have reinforced interracial solidarity and contributed to the nation-building project.     

Fragmenting citizenship: dynamics of cooperation and conflict in France's immigrant rights movement

This paper examines the contradictory relational dynamics of immigrant rights movement through a close examination of the French case during the 1990s. Through this movement, we find a network made up of different groups of immigrants and well-established rights organizations. As the movement intensified over the months, powerful cleavages developed between groups of undocumented immigrants (e.g. families, single men, etc.) and between certain immigrants and rights organizations. The same discursive and political structures that precipitated the cooperation of these diverse actors were also responsible for planting seeds of conflict by presenting different groups of migrants with unequal opportunities and placing resource-rich associations in a powerful position in the network. The paper concludes by discussing how the theory developed here can be ‘extended’ to analyse the relational dynamics found in similar social movements in other countries (e.g. USA).     

Immigrants and the paper market: borrowing,renting and buying identities

The focus of this paper is on how the state sets up discriminatory structures, how immigrants work out ways of managing those structures and how in this process they construct flexible and innovative identities. Two main issues are explored. The first is the relationship between state control and exclusion and immigrant resistance. The paper shows how, despite increased surveillance and digital nets mounted by European states to keep immigrants out of their territory, the British state is ambivalent towards irregular immigrants. At the same time, it is in the interstices of ambiguity that immigrants, by buying, renting and borrowing documents, have found ways through their networks and communities to resist or get around exclusionary and contradictory regulations. Second, the paper is concerned with the construction of innovative and flexible identities. The research reveals how immigrants occupy rebellious spaces and construct identities in difficult situations at the intersection of self and structure.     

Hwabyung: The construction of a korean popular illness among korean elderly immigrant women in the United States

The cultural construction of Hwabyung, a Korean culture-bound syndrome, is explored among a sample of 20 elderly Korean immigrant women in the United States. Hwabyung results when distressed emotions associated with the specifically Korean way of perceiving and reacting to intolerable and tragic life situations cause bodily symptoms by interfering with the harmony of Ki (vital energy). Korean elderly immigrants report a broad range of symptoms associated with Hwabyung; they less frequently report the epigastric mass, which had been considered the cardinal symptom by cosmopolitan and traditional medical writers. Hwabyung is treated holistically with psychosocial support from family, spiritual comfort, home and popular remedies, traditional Korean medicine, and biomedical treatments. Hwabyung provides a way of conceptualizing and resolving emotional distress through somatization among Korean elderly immigrant women.     

The social position of multiracial groups in the United States: evidence from residential segregation

I use multiple perspectives on the racial order in the United States to generate hypotheses about the social position of mixed-race groups. Perspectives that view the racial order as binary, ternary with an undifferentiated middle, or ternary with a stratified middle present different expectations for the social position of multiracial groups. I use a group's level of residential segregation as an index of social position. In 2000, multiracial persons lived in neighbourhoods that were more white than the neighbourhoods of single-race minorities, though more diverse than the neighbourhoods of whites. Thus, multiracial groups appear to occupy an intermediate social position relative to blacks and whites, a finding that supports contemporary arguments about shifting colour-lines in the United States and the emergence of a triracial system of stratification. Yet, findings also suggest that the social space between blacks and whites is, itself, racially stratified.     

Prejudice and tolerance in a period of increasing ethnic diversity and growing unemployment: Denmark since 1970

Abstract

Since the end of the 1960s Denmark, once an ethnically homogeneous country, has become more heterogeneous as a result of immigration by foreign workers and refugees. The question is how has this development influenced the attitudes in Denmark towards immigrants? The saliency of the immigrant issue has certainly grown, but contrary to expectations, the level of ethnocentrism has changed very little. If anything, the Danish population has become less prejudiced and more tolerant during the last thirty years. This conclusion, based on a number of national surveys, is even more conspicuous as the level of unemployment has increased in the same period.     

BMI and Cervical Cancer Screening among White,African‐American,and Hispanic Women in the United States

Objectives: We examined cervical cancer screening by BMI in white, African‐American, and Hispanic women and explored women's reasons for not undergoing screening. Research Methods and Procedures: We used logistic regression to examine Pap testing in the preceding 3 years across BMI groups for white (n = 6419), African‐American (n = 1715), and Hispanic women (n = 1859) age 18 to 75 years who responded to the 2000 National Health Interview Survey. We used bivariable analyses to describe women's reasons for not undergoing testing and examined whether unscreened women received physician recommendations for screening. Results: Of 12, 170 women, 50% were normal weight, 26% were overweight, and 21% were obese. The proportion who reported Pap testing in the last 3 years was 86% in whites, 88% in African Americans, and 78% in Hispanics. After adjustment for sociodemographics, health care access, and illness burden, severely obese white women (BMI = 40+ kg/m²) were significantly less likely to undergo Pap testing (relative risk, 0.92; 95% CI, 0.83 to 0.99) compared with normal weight women. BMI was not associated with screening in African Americans or Hispanics. A higher proportion of obese white women than normal weight women cited putting off the test or embarrassment or discomfort as the primary reason for not undergoing screening. Among the unscreened, obese women were as likely as normal weight women to receive a physician recommendation to undergo screening. Discussion: Disparities in cervical cancer screening by body weight persist for white women with severe obesity. Disparities were not explained by differences in the rate of physician recommendations for screening, but obese white women may be more likely to delay screening or to find screening painful, uncomfortable, or embarrassing than normal weight white women. Efforts to increase screening among obese women should address women's reservations about screening.