Ethnic diversity and statistics in East Asia: ‘foreign brides’ surveys in Taiwan and South Korea

East Asian nations have become increasingly diverse in their ethnic composition since the 1990s. A large proportion of recent immigrants consists of women from China, Vietnam, Indonesia, Thailand and the Philippines, who migrated following their marriage to male citizens from South Korea and Taiwan. To study this new group of foreign residents, the governments of both Taiwan and South Korea have conducted national surveys since 2000. This paper conducts a content analysis of the questions of these surveys to elaborate a criticism of the ethnic statistics produced from them. These surveys provide relevant information on this group of new residents, but they also have the potential to reinforce existing negative stereotypes due to prior assumptions that shaped the content of questionnaires. The analysis reveals that the production of statistics on migrants is influenced by three ideologies: assimilation, patriarchy and nationalism.     

Racial,ethnic and religious social distance in Surinam: An exploration of the ‘strategic alliance hypothesis’ in a Caribbean community

The poly‐ethnic Caribbean can be seen as a laboratory for the study of the evolution of inter‐ and intra‐ethnic relationships. Using the Caribbean experience as context, the present study begins by focusing on the dynamics of Muslim‐Hindu relations in Surinam and then extends its analysis to South Asian‐Creole relations. Building on the work of van der Burg and van der Veer (1986), the study develops and examines a ‘strategic alliance hypothesis’: that Hindus and Muslims have avoided overt conflict in their Surinamese homeland in order to advance their common interests against the country's other major ethnic groups, and, by extension, South Asians have joined multi‐ethnic coalitions to advance these same interests. To explore these strategic alliance hypotheses, 376 secondary‐school students in western Surinam were administered a modified Bogardus (1925) social distance scale in order to measure the degree of reciprocal tolerance that the sample's respondents expressed towards Surinam's prominent ethno‐religious groups. The survey results offered qualified support for the strategic alliance hypothesis ‐ the degree of preferential closeness Hindus and Muslims in the sample would tolerate for each other fell approximately midway between the social distance they would allow between themselves and the Creoles, their major competitors, and the distance preferred for members of other sects within their own religion. These data are contextualized within Surinam's ongoing struggle to restore the independent and civilian constitutional government that was overthrown in a 1980 military coup.     

The limitations of ‘inter-racial contact’: stories from young South Africa

This paper argues that, while the demise of apartheid has led to many situations in which South Africans now come into closer contact with one another, this increased ‘contact’ does not amount to greater racial integration. Contact occurs within a context of unequal power relations in which ‘whiteness’ continues to be privileged over ‘blackness’. The result is that white people tend to benefit more from contact with the racial ‘other’ than black people, who often experience this contact as reinforcing their expectations of continued white dominance and privilege. While contact may undermine blatantly racist practices and overt racial conflict, racialized patterns of reasoning continue to exist, often unnoticed and unchallenged. These include the assumption that race is an incontrovertible fact of experience, the privileging of whiteness, the assumption that there exist different (biological) races which evince different forms of social behaviour and that these are essential properties of people rather than being historically or socially contingent.     

‘So you are a mestiza’: Exploring the consequences of ethnic and racial clumping in the US academy

This paper intends to open a dialogue about the use of two specific labels in the US (i.e. ‘Chicanas’ and ‘Latinas’), with a special emphasis on how they are used in the US academy as both markers and identities. More specifically, this paper explores recent trends in the US academy by which women of Latin American descent are lumped together under the rubric Latinas, and in many cases assumed to be equivalent to Chicanas. Arguing that academia must learn to be more thoughtful when creating, defining and adopting categories, the article warns against recreating the very power dynamics we find in mainstream US society by way of these specific labels. Finally, ‘So you are a mestiza’ reminds its readers that, as a practice, social justice asks for a fundamental recognition of a culturally pluralist, democratic society. In this kind of society, histories must endure and multiple realities must be acknowledged.     

Boundaries of belief: religious practices and the construction of ethnic identity in Hui Muslim communities†

Though scholars of ethnicity remark that religion is an important qualifying attribute for membership in an ethnic group, the nature of the relationship between religious faith and ethnic identity requires further exploration. An approach that emphasizes the importance of religious practices in forming and maintaining ethnic boundaries may offer a more complete explanation of the relationship between religion and ethnicity. This article proposes a framework for understanding how religious practices influence ethnic boundary formation and maintenance processes. I propose that religious practices may play a universalizing, negotiating, or differentiating role in influencing the formation and maintenance of ethnic boundaries. To illustrate these various roles played by religious processes, the article presents a heuristic case study of Islamic faith in boundary setting processes in Hui Muslim communities in China.     

‘It's true,I'm English… I'm not lying’: essentialized and precarious English identities

This article explores relationships between Englishness and racialization in order to consider the potential for English identities that are progressive in anti-essentialist or multicultural terms. The article draws on data from interviews in which people from a South London area talk about Englishness. I will examine how English identities are understood by participants who are white and participants who are not white. While white participants experience Englishness as a taken-for-granted identity, for participants who are not white English identities are a more calculated, precarious performance. I will then examine discussions of ‘who can be English’. While most participants argue that ‘anyone can be English’ in principle, this is not necessarily the case in practice. It will be suggested that talk of Englishness is particularly constrained by relationships between Englishness, whiteness and ancestry, but that for those who experience Englishness as precarious there are signs that this is not necessarily the case.     

‘We are against a multi-ethnic society’: policies of exclusion at the urban level in Italy

Local policies for immigrants in recent years have attracted a growing interest among scholars. It is increasingly accepted that they are distinct units of analysis in the governance of migration, with significant degrees of autonomy with regard to national policies. Most of the literature, however, deals with the inclusive role of local policies. The argument of this article, on the contrary, is the development of local policies aimed to exclude migrants from various kinds of benefits and rights. It is based on a pilot research, conducted in Lombardy (northern Italy), on seventy cases, referred to forty-seven different local authorities. Then, the outcome of these policies is analysed: the exclusion of migrants is a tool to seek political consent, but is also a battlefield, where anti-discrimination institutions, advocacy groups and courts react against the measures approved by local authorities.     

Structure and seasonal distribution of litterfall in young plantations of Populus ‘Tristis#1’

Litterfall was sampled in 3- to 7-year-old irrigated and fertilized plantings of Populus Tristis#1 in northern Wisconsin. Leaves accounted for more than 90 per cent of the total litter and reached an asymptotic value of about 4,000 to 4,200 kg/ha. Leaf litterfall culminated in late September or first half of October. Inadequate light appeared to be responsible for an early (June) leaf fall in dense plantings. The maximum cumulative leaf area index ranged from 8.4 to 8.7. The pattern of foliation and defoliation was similar: it started with small leaves in the lower canopy and ended with large leaves of the upper canopy. Longevity of the small leaves was shorter than that of the large leaves. Leaf size was positively affected by fertilization but was not affected by a discontinuation of irrigation by mid-July during the droughty 1976. The specific leaf weight ranged from 2.6 mg/cm² in the lower canopy to 10.2 mg/cm² in the upper canopy. The specific leaf weight of litter leaves was 4 to 38 per cent lower than that of green leaves of the same size.     

‘Mental’ in ‘southie’: Individual,family, and community responses to psychosis in South Boston

The deinstitutionalization of psychiatric patients is a deeply cultural as well as political task. It entails the sharing of responsibility for human distress with family and community. Consequently, the locus of social control has also shifted from psychiatric and medical expertise to community and legal institutions. Diagnosis and treatment models must be more compatible with lay explanatory models. This paper explores the various meanings of going mental and being mental in the white, working class, ethnic neighborhood of South Boston. The data are extracted from a study of the impact of deinstitutionalization on a cohort of middle-aged, psychiatric patients discharged from Boston State Hospital in the attempt to return them to community living. Individual, family, and community responses to, and interpretations of, the symptoms of mental distress are discussed. The study indicates that even seriously disturbed individuals are sensitive to cultural meanings and social cues regarding the perception, expression, and content of psychiatric episodes. While madness invariably disenfranchises, it does not necessarily deculturate the individual.     

Ethnicity and race as ‘symbolic’: the use of ethnic and racial symbols in asserting a biracial identity

Contemporary research indicates that religious institutions can play bonding and bridging roles in the lives of immigrants, strengthening the bonds within immigrant groups while simultaneously connecting immigrants to the wider society. The majority of this research focuses on religious institutions in US cities with long histories of immigration and sizable immigrant populations. This article examines the role of religious institutions in the lives of refugees living in a city with a small, but rapidly growing immigrant population. Evidence from interviews with Catholic and Muslim refugees and participant observation at two houses of worship suggests that the functions of religious institutions differ for refugees from majority and minority religious traditions. Catholic refugees use their church for bonding and bridging purposes, while Muslim refugees use their mosque primarily for bonding purposes.     

‘We are all equals!’ Militarism,homogenization and ‘egalitarianism’ in nationalist state-building (1789–1945)

Cultural homogenization has accompanied many of the most destructive processes of mass displacement during the Twentieth century. Its goal has been to make polity and citizens ethnically and culturally ‘congruent’. This article questions the explanatory power of traditional accounts linking cultural homogenization with industrialization during state-building processes and the emergence of nationalism. It suggests that further attention must be paid to the role of the military as an essential institution in both of these processes. Finally, the ‘egalitarian’ rhetoric and legitimizing rationale underpinning both militarization and cultural homogenization is assessed as a most powerful nationalist tool for imposing new hierarchical structures.     

‘Horse tripping’: animal welfare laws and the production of ethnic Mexican illegality

Conflicts over animal practices have long been used to construct dynamics of power. This essay examines how debates over immigrant animal practices contribute to the production of immigrant ‘illegality’ in the contemporary USA. I examine laws banning the ‘horse tripping’ events of the Mexican rodeo enacted in California (1994) and Arizona (2009), situating these laws and related media coverage within the broader landscape of exclusionary anti-immigrant politics. While the activists (including Latinos) who supported the bills were primarily concerned with animal welfare, their concerns were marshalled, out of context and against their will, by nativists who demand border militarization, exclusion and deportation. This essay shows that a range of actors – not just notoriously nativist groups but also Latinos themselves, as well as progressive people and organizations – participate, indirectly and inadvertently, in the production of immigrant illegality.     

Photosynthesis parameters and activities of enzymes of oxidative stress in two young ‘Chemlali’ and ‘Chetoui’ olive trees under water deficit

The effects of water deficit on photochemical parameters and activities of superoxide dismutase, catalase, ascorbate peroxidase and glutathione reductase were investigated in two olive cultivars differing in drought tolerance — ‘Chemlali’ and ‘Chetoui’. After 30 days without irrigation, leaf water potential fell to −5.5 MPa that was accompanied by a marked decrease in net photosynthesis in ‘Chetoui’ olive cultivar. Maximal efficiency of PSII photochemistry (F_v/F_m) decreased slightly in ‘Chemlali’ (28 %) and substantially in ‘Chétoui’ (47 %). Both cultivars showed a similar decline (about 25 %) in the photochemical quenching coefficient, but only the drought-sensitive olive cultivar exhibited an enhancement (31 %) of non-photochemical fluorescence quenching under water deficit conditions. The quantum yield of electron transport decreased in both olive cultivars. ‘Chemlali’ showed a higher protection against oxidative stress, as judged from the lower levels of the malondialdehyde production. Catalase activity was higher in ‘Chetoui’. Glutathione reductase activity was increased similarly in both olive cultivars under water stress. Ascorbate peroxidase activity was enhanced in ‘Chemlali’ under water stress, but was unaffected in ‘Chetoui’. While, superoxide dismutase activity was inhibited in both cultivars under water stress, but higher activity was detected in ‘Chemlali’. Thus, the ability to increase ascorbate peroxidase and a higher superoxide dismutase activity might be an important attribute linked to the drought tolerance in ‘Chemlali’ olive cultivar.     

Thermal tolerance of tropical and temperate alpine plants suggests that ‘mountain passes are not higher in the tropics’

Aim

Tolerance of species to extreme temperatures largely determines their distribution and vulnerability to climate change. We examined thermal tolerance in tropical and temperate alpine plants, testing the hypotheses that: (a) temperate plants are resistant to more extreme temperatures and have an overall wider thermal tolerance breadth (TTB); (b) TTB in temperate plants is wider than TTB in tropical plants during the entire growing season; (c) resistance to frost and heat varies during the season in temperate plants but not in tropical plants; (d) TTB of a species predicts its latitudinal range.

Location

Tropical (Ecuador, Bolivia) and temperate (USA, Austria) mountains.

Time period

Four periods of the growing season (2014, 2016–2019).

Major taxa

Ninety-six vascular plant species.

Methods

We employed the electrolyte leakage method to estimate the temperature resistance, that is, the temperature at which 50% tissue injury (Lt50) occurs in leaves. We used phylogenetic linear mixed-effect models in a Bayesian framework to test for differences between the plant groups.

Results

Temperate and tropical plants do not differ in their temperature resistance. The four hypotheses are rejected since: (a) temperate plants do not have significantly wider overall TTB compared to tropical plants, (b) TTB of temperate plants is wider than TTB of tropical plants only at the end of the temperate summer, (c) seasonal acclimation is observed in both plant groups, (d) the latitudinal range of the plants is not related to TTB.

Main conclusions

The lack of TTB differences between temperate and tropical alpine plants is consistent with trends observed in ectothermic animals, which suggests a general latitudinal pattern in high-elevation poikilotherm organisms. Limited acclimation capacity to cope with long freezing exposures restricts the occurrence of tropical alpine species to thermally aseasonal environments making them particularly vulnerable to climate change.     

A Sense of Belonging and Exclusion: ‘Touchability’ and ‘Untouchability’ in Tamil Nadu

In India, touch is a prime marker of status and social relations. Those who are impure are ‘untouchable’,1 The terms ‘Untouchable’ and ‘Untouchability’ have been abandoned due to the humiliating meaning these terms confer, therefore I use them in inverted commas. The politically correct and common terms today are Scheduled Castes, in short sc, or Dalits, or sometimes Harijan. I use them here synonymously. but those who are of a relatively higher purity are also, depending on the context, either ‘untouchable’ or ‘touchable’ only under certain fixed rules. In this paper, I will explore the contexts in which body contact and touch can be part of personal relations. I describe how these body contacts signify important social relations and establish community identity. Further, I will analyse how patterns of body contact on the one hand change during childhood, and on the other hand produce changes in the status of a social persona. The last point to be investigated is the meaning of touch as a sign for public representations.     

“New Canadians are new conservatives”: race,incorporation and achieving electoral success in multicultural Canada

Despite declarations of race's irrelevance, the Conservative Party of Canada's (CPC) stance on race-related policies under former Prime Minister Stephen Harper's leadership was key to every electoral campaign it fought. Moreover, it is not despite but because of their race that racialized political elites have been incorporated into the CPC and its antecedents. Indeed, beginning in the 1990s, the inclusion of Asian Members of Parliament (MP) became for the Reform Party of Canada, a weapon in the struggle for electoral success; that is, part of an era of Conservative racial realignment. By tracing the role of Asian Conservative MP in the rise of the Reform Party since its 1987 inception and the electoral success of the CPC (2006–2015), this article explores how racialized political elites become crucial to the legitimization of the racial state when it is through a discourse of inclusion that exclusion is crafted.     

‘Old-forest fungi’ are not always what they seem: the case of Antrodia crassa

Putatively old-forest dependent fungi have acquired a distinct position in biodiversity conservation, acting both as management targets and indicators for other nature values in the forest. Establishing old-forest dependency, however, requires rigorous sampling, taxonomy and identification approaches as exemplified here by a case study on Antrodia crassa. This rarely recorded polypore is considered indicative of old conifer forests in Northern Europe. We demonstrate that the material labelled as A. crassa includes not only frequent misidentifications, but it represents two genetically and ecologically distinct cryptic lineages with partly overlapping distributions. A balanced survey of different successional stages in Estonia indicated that one of those lineages prefers deadwood-rich disturbed habitats, notably clear-cuts, which have been previously undersampled. Because similar problems with cryptic lineages and biased surveys are common in mycological research, lists of ‘old-forest fungi’ should be considered as high-priority working hypotheses for taxonomic and ecological research, rather than well-established management tools.