Beyond ‘transnationalism’: Mexican hometown politics at an American labour union

The controversial notion of “transnationalism” has generated new insights into international migrants’ on-going ties with their communities of origin, but its problematic conceptualization and vague usage in empirical studies needlessly inhibit the transnational perspective’s utility. Understanding the political and economic incorporation of migrants in both their communities of origin and destination is facilitated by disaggregating the types of political borders, types of nationalism, and levels of identification that have been conflated in the framework of “transnationalism”. I demonstrate the analytic value of these distinctions by using them to interpret evidence from a six-month ethnographic case study of an immigrant labour union in Southern California. A theoretically coherent typology applicable to both the case study and other migration settings provides a framework for explaining how institutions assimilate migrants into U.S. and local politics while simultaneously promoting cross-border ties.     

Making the connection: Latino immigrants and their cross-border ties

This paper uses the Pew Hispanic Center's 2006 National Survey of Latinos to study the everyday, routine cross-border activities of travel, remittance sending and telephone communication among Latin American immigrants in the United States. We ask how migrants vary in the intensity of their cross-border connections, distinguishing among the transmigrants, those captured by the host-country national social field, and those who maintain some ongoing home-country tie. We then examine the characteristics associated both with variations in the intensity of connectedness and with each specific type of connection. We show that most migrants maintain some degree of home-country connectedness, with a minority severing ties and a still smaller minority maintaining ties at a high degree of intensity. Connectivity is highly responsive to the location of key social ties, acculturation, and citizenship status, as well as the costs associated with the different types of cross-border activity.     

Changing forms of transnationalism

This paper looks at second-generation immigrants and the effects of ‘inevitable’ assimilation on their transnational ties. The dominant concept of transnationalism is strongly influenced by the experience of transmigrants moving back and forth between the sending and receiving countries or by immigrants involved in transnational activities. Research on second-generation Hindustanis in the Netherlands shows that their transnational ties are strong due to the ethnification of their community. However, their transnational ties are changing. The second-generation Hindustanis have a source culture and are developing new ties, while loosening relations with their parents’ country. Thus, transnationalism is assuming new forms, calling for a typology of different forms of transnational relations.     

Both black and symbolically white: The ‘Bajan-Brit’ return migrant as post-colonial hybrid

The research presented in this article centres on an under-researched demographic group of young return migrants, namely, second-generation Barbadians, or ‘Bajan-Brits’, who have decided to ‘return’ to the birthplace of their parents. Based on 51 in-depth interviews, the essay examines the experiences of second-generation return migrants from an interpretative perspective framed within post-colonial discourse. The article first considers the Bajan-Brits and issues of race in the UK before their decision to migrate. It is then demonstrated that on ‘return’, in certain respects, these young, black English migrants occupy a liminal position of cultural, racial and economic privilege, based on their ‘symbolic’ or ‘token’ whiteness within the post-colonial context of Barbados. But this very hybridity and inbetweeness means that they also face difficulties and associated feelings of social alienation and discrimination. The ambivalent status of this transnational group of migrants serves to challenge traditional notions of Barbadian racial identity.     

Rethinking transnationalism through the second generation

The concept of transnationalism was developed to describe the ties maintained by migrants with their homelands and, until recently, little attention was given to the question of whether these ties would be continued by the migrants’ children, the ‘second generation’. This article discusses the transnational practices of second‐generation Tongans in Australia, using the research findings to reconsider some of the existing assumptions about what constitutes transnationalism. To fully understand second‐generation transnationalism, three forms of transnationalism are described: intradiasporic, indirect and forced transnationalism. Taking these forms into account reveals a more complex picture of the transnational ties maintained by migrants and their children than has been drawn in previous accounts.     

Diaspora tourism and the negotiation of belonging: journeys of young second-generation Eritreans to Eritrea

In this article, I address the diaspora tourism of children of migrants. Based on a case study of second-generation Eritreans, I reveal how journeys to parents’ home countries affect the sense of belonging of the second generation. Applying a translocal perspective, I understand diaspora tourism as a translocal phenomenon which is both based on and creates interconnectedness between individuals and places. I illustrate different locally grounded situations and the socio-spatial interconnectedness that second-generation Eritreans experience at various places in the course of their journey in Eritrea. I conclude that diaspora tourism and the associated experiences at the places visited represent crucial identity-establishing events for second-generation Eritreans and influence the negotiation of their belonging and positioning towards both Eritrea and the Eritrean diaspora. This paper contributes to the debate on second generation and belonging by focusing on how localities and socio-spatial interconnectedness affect the negotiation of second-generation Eritreans’ belonging.     

“I should not forget!”: qualitative evidence of social and cultural transnationalism among refugees who are disconnected from home

Adding to the growing body of literature exploring the ways in which forced migrant populations engage in transnationalism, we operationalize transnational cultural reference points within a refugee community in an agricultural US mountain-west town. We present qualitative evidence of ways in which refugees retain strong symbolic ties to their homeland while also integrating into the new host culture. Data drawn from interviews and field observations with recently resettled Karen and Karenni refugees yield evidence of cultural transnationalism in self-identification, native language use, clothing, and other symbolic ties to home. The transnational optic as applied in this study reveals the broadening application of the theory to include transnational cultural reference points among migrants who are disconnected from their origin cultures.     

Tilling sand: contradictions of “Social Economy” in a Chinese movement for alternative rural development

New Rural Reconstruction is an ongoing alternative development movement in China, with ties to transnational movements for “social economy,” “fair trade,” and “food sovereignty.” It consists of a diverse network of organizations and projects loosely united by the goals of reversing the rural-to-urban flow of resources and (re)constructing sustainable, self-sufficient communities based on cooperation among peasant households, supported by agroecological skill-sharing and alternative marketing. This article examines four peasant organizations in this movement, focusing on their efforts to negotiate the contradictions between their ideals and their relation to capitalism. I argue that, under present conditions, “success” at reversing the flow of resources through commercial means tends to require further integration into capitalist processes, both increasing vulnerability to global economic forces and undermining “alternative” ideals such as equality, sustainability, and participatory democracy. I thus engage critically with the interdisciplinary literature on “social economy” and cooperatives, considering how cooperative experiments might move beyond the limits of alternativism to play a role in the transformation of their socioeconomic context.     

Immigration,remittances, and transnational social capital formation: a Cuban case study

Social capital takes on distinctive meaning in the context of large-scale immigration from poor to rich countries. In this article, characteristics of social capital embedded in transnational networks and norms, conditions conducive to the formation of such networks, and effects such networks have are extrapolated from an analysis of how and why cross-border relations among Cuban-Americans and Cubans in their homeland have changed since the 1959 Castro-led revolution. The transnational social capital generating benefit on which the study focuses is remittances. Remittances are of growing global importance to less developed countries, and in some countries they generate more revenue than foreign aid and foreign investment. The analysis addresses a range of unintended as well as intended consequences remittances may have.     

Roma migrant children in Catalonia: between the politics of benevolence and the normalization of violence

In this article, I engage with the current debate on Roma migrant children. Taking Catalonia as a case study, I tackle the separation of Romani children from their parents and the completion of pay-to-go schemes for marginalized Romanian Roma families. The focus lies within the allegedly humane logic of state institutions and civil-society organizations that reflect structural oppression and unveil everyday racism against Roma as a group. Specifically, I seek to explain the relation between the “voluntary return” practices and programs for child protection. The benevolent practices towards the migrant Roma families are considered to be grounded on child well-being. At the same time, the common and widespread practice of pay-to-go for poor Romani migrants push the families into a vicious circle of forced mobility. Therefore, I employ the theories of humanitarianism, and the critiques on the politics of benevolence, to reveal the institutional racism against the Romani migrants.     

Bangladeshi migrant associations in Italy: transnational engagement,community formation and regional unity

Referring to the case studies of two cities in Northern Italy, this article seeks to understand how Bangladeshi migrants use associations to seek transnational “ways of belonging” and “ways of being”. It analyses how this transnational attachment to their home country has played an important role in building their own “community”. The findings reveal that Bangladeshi migrant organizations work to maintain “transnational ways of belonging” by enabling migrants to retain their cultural roots; this is reflected in their observation of festivals, national days, and other practices and rituals. Although, as a relatively new migrant community, they do not share as many economic links through these associations as many other “diasporic” organizations, migrants widely express a sense that these economic connections are with their country of origin. However, there is competition within the community based on regional origin, as well as have many ambivalences and contradictions.     

Becoming American by becoming Muslim: strategic assimilation among second-generation Muslim American parents

ABSTRACT

Strategic assimilation describes how individuals use boundary work to construct identities which allow them to selectively maintain ties to a minority community while assimilating into the mainstream. However, scholarship that accounts for the role that minority religious identity plays in these processes is warranted. The current study fills a theoretical and empirical niche by exploring boundary work among not only racial, but religious minorities in their processes of identity construction and assimilation. Based on two years of ethnographic fieldwork as well as 72 in-depth interviews with Muslim Americans in Metro-Detroit, I demonstrate how upper-middle-class suburban second-generation parents actively deconstructed class, racial, and ethnic boundaries to construct boundaries around religious identity and generational identity. In so doing, they consciously crafted a de-ethnicized interpretation of Islam and hence a Muslim American identity that they saw as integral in promoting upward assimilation for themselves and their third-generation children.     

Welcome to the Club?: A response to The Cross -Border Connection by Roger Waldinger

Roger Waldinger's provocative book on migrants’ cross-border lives corroborates many insights already established by transnational migration scholarship. He makes a compelling case for the need to understand migration not just as assimilation – neo, segmented, or otherwise – but also as about how people continue to be simultaneously involved in their homelands, the countries where they settle, and other salient places. I am glad that Waldinger has lent his voice to correct the unproductive divide between immigration and emigration scholarship. But the ‘new’ path he charts forward to right what he sees as wrong with current scholarship is, at times, so selectively formulated and argued that it undercuts its effectiveness.     

Entrapped transnationalism: West Bank and Israeli Palestinians between closeness and distance

Studies of transnationalism typically frame it in opposition to the entrapping effects of borders. Yet, for many people, transnationalism is negotiated in contexts marked by forced separation and differential mobility. Drawing on long-term fieldwork among West Bank and Israeli Palestinians, this article explores transnational ties and orientations in relation, not in opposition, to the entrapping effects of borders. Specifically, I examine the two-way traffic in emotions and perceptions that marks family, social and symbolic relationships between West Bank and Israeli Palestinians. I show how entrapping and transnational processes combine to generate a tense interplay between closeness and distance, solidarity and estrangement. The paper calls attention to complex transnational formations among people prone to entrapment such as detained and deported migrants, refugees and minorities divided by rigid borders, and it suggests that a focus on emotions and perceptions is critical if we are to understand such formations.     

Being a freshie is (not) cool: stigma,capital and disgust in British Pakistani stereotypes of new subcontinental migrants

Intra-ethnic discrimination, in the form of stereotyping of recent migrants by settled ethnic minorities, has been interpreted as internalized racism, displacing stigma and negotiation of local hierarchies of belonging. Stereotypes of ‘Fresh off the Boat’ migrants construct cultural boundaries and assertions of belonging, offering clues to processes of identity-making where ethnicity is complicated by ongoing migration. In British Pakistani portrayals of ‘freshies’, this assertion of difference coexists with familial ties and a high incidence of transnational marriage. Analysis of the figure of the ‘freshie’ in internet comedy videos, combined with qualitative research material, provides insight into dynamics of cultural and social capital, immigration and sexuality through manifestations of difference, similarity and disgust. Together these not only reveal the weakness of recent migrants’ positions in structures of socio-economic and symbolic power, but the blurring of social categories, and the continuing importance of transnational kinship in negotiations of identity amongst British Pakistanis.     

Bridging the gap: transnational and ethnic organizations in the political incorporation of immigrants in the United States

This study was prompted by concerns about the ways in which immigrant organizations, especially those of a transnational character, may retard or prevent political integration among recent migrants to the United States. For this purpose, we constructed an inventory of all organizations created by Colombian, Dominican and Mexican immigrants in the United States, interviewed leaders of the twenty largest organizations from each group in person, and conducted a survey of 178 additional organizations by telephone or Internet. Results reveal a near-absence of perceived conflict between transnational activism and political incorporation. Almost without exception, leaders asserted that there was no contradiction between home-country loyalties and activities and US citizenship and voting. These results appear to reflect genuine conviction, rather than any social desirability syndrome. Objective indicators show that most organizations maintain close ties with US political authorities at various levels and engage in a number of US-focused civic and political activities. Determinants of such engagement are examined. Implications of the results for theory and public policy are discussed.     

The origins of belonging: social motivation in infants and young children

Our reliance on our group members has exerted a profound influence over our motivation: successful group functioning requires that we are motivated to interact, and engage, with those around us. In other words, we need to belong. In this article, I explore the developmental origins of our need to belong. I discuss existing evidence that, from early in development, children seek to affiliate with others and to form long-lasting bonds with their group members. Furthermore, when children are deprived of a sense of belonging, it has negative consequences for their well-being. This focus on social motivation enables us to examine why and in what circumstances children engage in particular behaviours. It thus provides an important complement to research on social cognition. In doing so, it opens up important questions for future research and provides a much-needed bridge between developmental and social psychology.     

“Not helping out”: classed strategies of the (non) contribution of children in immigrant family businesses

This article analyses the role of immigrant entrepreneurs’ class positions in understanding the participation of children in business activities. Immigrant entrepreneurship scholarship has highlighted how the participation of children depends on relations of reciprocity as well as on the lack of opportunities in paid employment. I argue that the (non) contribution of children has to do with the social mobility strategies that migrant families put in place. Drawing on the narratives of fifty-five Latin American entrepreneurs and family members in Spain, I explain (i) the role of the small firm in trajectories of social mobility, (ii) how class positions explain the (non) participation of children, and (iii) the mechanisms by which downward mobility is cushioned through practices of distinction for middle-class entrepreneurs. The article contributes to nuance our understanding of the role of family ties in migrant firms by integrating the impact of class on the lives of migrants’ children.     

The legacy of transnational lives: Beyond the first generation of Lebanese in Senegal

Definitions of transnationalism are modelled after first generation migrant communities in the west. Through presenting ethnographic detail on the Lebanese community in Senegal, this article applies the concept of transnationalism to the case of a historic South-South migrant community. Second and later generation ethnic groups maintain transnational ties through notions of self-identity and definitions by others, the importance given to the homeland, and political and religious ideologies. Race, geographic location, and changes in the structure of labour markets are factors that encourage continued ties with the country of origin. Furthermore, transnationalism cannot be limited only to sending and receiving countries. Colonial and former colonial powers can determine the destination of migrants, establish economic hierarchies, and offer a tertiary citizenship to transnational migrants in addition to the dual citizenship of country of origin and destination.     

The first collective protest of black African migrants in postcolonial France (1960–1975): a struggle for housing and rights

The study of the political activism of black African diasporas in France after the independence era remains a neglected area of research. This paper fills a gap in the literature by exploring the first notable postcolonial protests in the country by sub-Saharan migrants. The struggle of black African workers against their dire housing conditions opened up a ‘cycle of collective action’ that led to the better-known Sonacotra migrant hostels (foyers) rent strike of 1975–1980. Even before the Sonacotra strike, however, black African workers had been able to call on the authorities from both their origin and residence countries and to mobilize transnational networks in order to support their demands. This article provides the first comprehensive historical study of this decisive period. It highlights how ethnic ties are intertwined with political and social ones, focusing on the solidarities that these migrants developed in political networks and in their neighbourhoods.