Whose crisis counts? Intersectionality,austerity and the politics of survival

Foregrounding the voices of minority women in England, Scotland and France, Minority Women and Austerity provides a rich and compelling account of austerity’s lived effects. Through its intersectional analyses and historically attendant frame, the book locates minority women’s experiences of austerity not as fundamentally “new” but rather as an extension and sharpening of conditions of “routinized crisis” and inequality. In doing so it compels its readers to ask: whose crisis counts? In this review paper, I summarize the book’s key contributions. In particular, I discuss the book’s theorizations of “political racelessness” to critique the erasure of minority women’s experiences and activism. I reflect on what this means for those researching austerity and its deleterious effects, and for those participating in anti-austerity activism. I end by discussing the analytical tools that the book offers for interrogating the Left’s response to on-going austerity within a post-Brexit Britain.     

Taking minority women’s activism seriously as epistemic justice

In Minority Women and Austerity, Bassel and Emejulu offer new insights into minority women’s experiences of and resistance to austerity in England, Scotland and France, exploring both the material and discursive obstacles that minority women face in their respective contexts. Importantly, the book provides frameworks through which to make sense of these experiences. This review focuses on specific insights put forward by Bassel and Emejulu’s work as a means to shed light on recent events, namely (1) the framework of “political racelessness” borrowed from David Theo Goldberg, (2) the recognition of minority women as experts and (3) the critique of the novelty frame forced upon minority women’s experiences and resistance. Finally, some critical thoughts are offered pointing to potential gaps, in light of recent developments, most notably the relation between the financial crisis and what we know as the “migration crisis”.     

Rethinking Europe, (anti-)austerity and political behaviour

Leah Bassel and Akwugo Emejulu’s Minority Women and Austerity offers an important and much needed contribution to discussions on austerity, social movements, race and gender in Europe. Centring their analysis of the interplay between the 2008 economic crisis and activism in Europe on minority women and using a critical race studies and a black feminist epistemological framework, they make a bold epistemological move since, as the authors extensively demonstrate, European political racelessness renders intersectional claims and activism invisible, inaudible and illegitimate, while dominant social movement theories tend to ignore important forms of collective action that minority women develop. Thanks to their epistemological and analytical framework, their qualitative study, although limited to three national contexts, offers a lot of room for thinking both generalization and differentiation across and beyond their case-studies. Bassel and Emejulu’s work will thus certainly be inspiring for scholars working on similar issues in other European countries.     

Feminist identifications across the ethnic-national divide: Jewish and Palestinian students in Israel

This study explores young Israeli Jewish and Palestinian women’s gender ideology and their readiness to endorse the label ‘feminist’. Using data from a large-scale survey among students in the northern periphery of Israel, we found that feminism has become a source of identification for both Jewish and Palestinian young women in Israel, and that Palestinians are more inclined to endorse the self-label ‘feminist’ than Jews. We also found that each group invests the term with different meanings. Jewish students who identify as feminists tend to hold a relatively egalitarian gender ideology whereas Palestinian students who are more readily inclined to identify as feminists hold a more conservative gender ideology. These findings challenge both the liberal-modernistic perspective that perceives a correlation between feminist saliency and egalitarian gender ideology and the post-colonial perspective’s expectation that women from ethnic/racial minority groups will be disinclined to identify as feminists.     

Climate,Acculturation, And Costume A History Of Women’S Clothing Among The Indians Of The Southern Plains

Abstract

This paper accepts Clark Wissler’s dictum, offered as long ago as 1915, in his pioneer study of Plains Indian clothing, that for such perishable objects as costume “real historic data is usually available.” Applying a combination of evidence provided by dated, first-hand, written observations, early drawings and later photographs, as well as selected well documented specimens preserved in museum collections to a study of historic Southern Plains Indian women’s body costume one finds that south of the northern limit of 180 frost-free days the prevailing women’s attire prior to the mid-19th century was a skin skirt and a poncho of the same material. In warm weather the poncho was often omitted sometimes exposing a wearer’s profusely painted or tattooed mammae. By the 1820s some women of affluent families made their garments of trade cloth. By the 1850s a long, trade cloth dress, with kimono sleeves and inset gores was becoming fashionable. This garment, in turn, was superceded among women of status by a three piece skin dress after buckskin became relatively scarce. The two piece skin dress which Wissler proposed as the “plains style” was never typical of the tribes of the Southern Plains. Rather the evidence argues against culture area uniformity in women’s clothing, while suggesting that climate and acculturation resulting from white contact strongly influenced a variety of dress styles among the women of the plains tribes. Indeed the body garments worn by women on the Southern Plains prior to 1850 strikingly resemble those depicted on classic figurines from Vera Cruz, Mexico, while they differed totally from garments worn by women of Northern Plains tribes during early historic times.     

Musical improvisation skill in a prospective partner is associated with mate value and preferences,consistent with sexual selection and parental investment theory: Implications for the origin of music

Music is a human universal, which suggests a biological adaptation. Several evolutionary explanations have been proposed, covering the entire spectrum of natural, sexual, and group selection. Here we consider the hypothesis that musical behaviour constitutes a reliable or even costly signal of fitness, and thus may have evolved as a human trait through sexual selection. We experimentally tested how musical performance quality (MPQ), in improvisations on the drums, saxophone, and violin, affects mate values and mate preferences perceived by a prospective partner. Swedish student participants (27 of each sex) saw a face of a person of the opposite sex and heard a piece of improvised music being played. The music occurred in three levels of MPQ and the faces in three levels of facial attractiveness (FA). For each parametric combination of MPG and FA, the participants rated four mate value scales (intelligence, health, social status, and parenting skill) and four mate preference scales (date, intercourse, and short- and long term relationship). Consistent with sexual selection theory, mate value ratings were generally increased by MPQ for raters of both sexes. Consistent with more specific hypotheses that follow from combining sexual selection and parental investment theory, women’s but not men’s preference for a long-term, but not short-term, relationship was significantly increased by MPQ, MPQ generally affected women’s ratings more than men’s, FA generally affected men’s ratings more than women’s, and women’s ratings of intelligence were even more influenced by MPQ than by FA.     

Gender and ethnicity at the millennium: from margin to centre

Three decades of feminist academic work have led to claims about its maturity and “coming of age”. This article offers a critical evaluation of feminism’s success, particularly in the context of “race” and ethnicity awareness. Feminism has challenged mainstream thought by making women and gender central concerns, by opening up new fields for study and by breaking down disciplinary barriers. However, the global hegemony of Western feminism means that the range of women’s issues tends to be narrowly and parochially conceived. Women of different ethnicities have had an uphill struggle to redefine feminist terms, benchmarks and understandings. One particular difficulty involves the use of ideas and concepts which are not easily translated into English. Drawing on debates between Western women and Islamist feminists, the article explores some of the problems in understanding terminologies and deciphering definitions about cultures and languages. It argues that the views of non-Western and ethnic minority women must be moved from margin to centre stage.     

Entrepreneurship in South African township tourism: the impact of interracial social capital

Ethnic entrepreneurship scholarship has demonstrated the importance of social capital for “minority” entrepreneurs, but these studies presume that social capital is co-ethnic. I complicate this assumption by investigating entrepreneurial black women and interracial social capital in South African township tourism, a niche market within the nation’s growing tourism industry. Drawing from ethnographic fieldwork conducted in two black townships in Cape Town, I spotlight black women who have established home-based bed and breakfasts and formed connections with white Europeans and South Africans during their entrepreneurial journeys. Employing Bourdieu’s theory of capital, I discuss how these entrepreneurs develop ties with whites to acquire social, economic, cultural, and symbolic forms of capital that have been systemically denied to them as black South African women. The interracial transference of these resources underscores the deep inequalities between blacks and whites, but also the agency of marginalized entrepreneurs to attain assets within constricting social structures.     

The Association of Ethnic Minority Density with Late Entry into Antenatal Care in the Netherlands

In the Netherlands, non-Western ethnic minority women make their first antenatal visit later than native Dutch women. Timely entry into antenatal care is important as it provides the opportunity for prenatal screening and the detection of risk factors for adverse pregnancy outcomes. In this study we explored whether women''s timely entry is influenced by their neighborhood. Moreover, we assessed whether ethnic minority density (the proportion of ethnic minorities in a neighborhood) influences Western and non-Western ethnic minority women''s chances of timely entry into care differently. We hypothesized that ethnic minority density has a protective effect against non-Western women''s late entry into care. Data on time of entry into care and other individual-level characteristics were obtained from the Netherlands Perinatal Registry (2000-2008; 97% of all pregnancies). We derived neighborhood-level data from three other national databases. We included 1,137,741 pregnancies of women who started care under supervision of a community midwife in 3422 neighborhoods. Multi-level logistic regression was used to assess the associations of individual and neighborhood-level determinants with entry into antenatal care before and after 14 weeks of gestation. We found that neighborhood characteristics influence timely entry above and beyond individual characteristics. Ethnic minority density was associated with a higher risk of late entry into antenatal care. However, our analysis showed that for non-Western women, living in high ethnic minority density areas is less detrimental to their risk of late entry than for Western women. This means that a higher proportion of ethnic minority residents has a protective effect on non-Western women''s chances of timely entry into care. Our results suggest that strategies to improve timely entry into care could seek to create change at the neighborhood level in order to target individuals likely of entering care too late.     

Does austerity really kill?

A growing body of the literature has argued that austerity has been bad for health, though without directly measuring austerity. This paper explicitly distinguishes the association of mortality with macroeconomic fluctuations from that with fiscal policy measures, using data for 28 European Union (EU) countries covering the period 1991–2013. The main results present a nuanced, complex picture about the mortality impact of fiscal policies. We confirm the mortality decreasing (increasing) effect of recessions (booms), with the exception of suicide mortality, which shows the opposite effects. Austerity regimes are associated with an increase in all-cause mortality (0.7%). At the same time, fiscal stimuli tend to significantly increase death rates due to cirrhosis or chronic liver disease (3%) and those due to vehicle accidents (4.3%). Our results are sensitive to the set of countries included: when excluding the Baltics, Romania and Hungary, austerity policies turn out to significantly increase suicide-related mortality (2.8%), while the effect on all-cause mortality remains unaffected (0.7%). Overall, however it appears that the austerity-increasing effects are mostly compensated by the (mostly) mortality-decreasing effects of recessions. A notable exception appears to be suicides, which receive a ‘double-boost’ from both recessions and austerity.     

An Oceanic revolution? Stella and the construction of new femininities in Papua New Guinea and the Pacific

In August 2012, a new magazine for women was released in Papua New Guinea (PNG). Entitled Stella, the magazine provides an ideal opportunity to analyse shifting constructions of gender among educated, employed women in PNG and elsewhere in the Pacific. Drawing on interviews, surveys and readers’ letters, this article discusses Papua New Guinean women who, because they display ‘modern attributes’, are maligned and discredited as ‘inauthentic’. It then goes on to document the ways in which Stella is enabling such women to assert themselves anew. Arguing that the publication of Stella marks the arrival into the public sphere of a group hitherto consigned to the margins of Pacific societies on the basis that they represent an ‘inauthentic minority’, the article makes an important contribution to scholarly discussion about the emergence of new femininities in PNG and the Pacific.     

Disrupting ‘a man's world’: gender,technology, and class in Vietnam's global heavy industry

Only rarely is Vietnam's global heavy industry studied from an anthropological perspective in either its gender or its class dimensions. This article contributes new insights into the ways in which the interagential dynamics of gender and technology from shopfloor to engineer offices coproduce social orders in contesting and perpetuating essentializing notions of femininity and masculinity. Blue-collar and white-collar women working in heavy industrial workplaces represent a minority in ‘a man's world’, ambiguously both disidentifying and identifying with notions of a typical ‘female character’ vis-à-vis ‘male character’. Women working in heavy industry, the article shows, generate ‘disruption’ by reconfiguring conventions regarding gendered occupation, redefining gendered engagement with technology, and recalibrating images of femininity and masculinity. Doing so means carving out new opportunities and/or provoking crisis in a patrilineal universe. The article analyses the intricate ways in which women's engagement with technology is empowering while simultaneously reinforcing gender- and class-specific inequalities in socialist Vietnam's global market economy.     

The European Refugee Crisis and Humanitarian Citizenship in Greece

Greece has been at the epicentre of two overlapping ‘humanitarian crises:’ the economic crisis and the crisis of refugees. Since 2011, as austerity policies have hamstrung the Greek state’s capacity to meet the basic needs of citizens, long-term residents, and new arrivals alike, formal and informal humanitarian initiatives have sought to provide for diverse beneficiaries. Meanwhile, the ‘refugee crisis’ has opened up a booming humanitarian marketplace in Greece. This article draws on my long-term research in the field of asylum in Greece, and ethnographic data from research on ‘social solidarity clinics and pharmacies,’ grassroots initiatives meant to provide medicines and care to citizens and non-citizens in need. I argue that the Greek case signals the emergence of what I call ‘humanitarian citizenship’ on European margins: the replacement of both social rights (afforded to citizens) and human rights (afforded to refugees) with humanitarian logics and sentiments, positioning both citizens and non-citizens in a partially shared continuum of precarity.     

Intimate Territories and the Experimental Subject in Ladakh,India

Abstract

This paper explores the management of reproduction and sexuality as experimental political practice. In Leh District of India's Jammu and Kashmir State, vote bloc politics and a tenuous geopolitical context highlight the reproductive body's potential to maintain political and territorial control through demographic trends. Conflict between the Buddhist majority and Muslim minority is articulated partly through the regulation of fertility and sexuality. Population is described as a zero-sum game in which each side acquires or cedes territory; activists and religious leaders experiment with the body as a territorial tool. These projects collide with the hopes and fears of women and men considering love, marriage, pregnancy, and contraceptive use. This paper draws on research conducted in 2004 and 2007–2009 to explore how women's desiring and reproductive bodies are folded into geopolitical experiments, how women cope under this experimental regime, and the ways that they turn to a tactic of ‘not knowing.’     

How can we live with ourselves? Universities and the attempt to reconcile learning and doing

This article revisits recent debates about the responsibilities of public scholarship. The piece argues that writing in a range of fields has engaged with issues of racism, in particular as racism has been manifested in the ‘war on terror’, but that this discussion has been muted within the sub-field of race and ethnic studies. There is a discussion of the impact of pressures to demonstrate the ‘usefulness’ of research to a wider public and the limits that this can place on the formulation of research. This argument is expanded through consideration of the author's experience of researching and lobbying with community and campaigning groups. The piece goes on to consider the implications of the marketization of higher education for critical scholarship and concludes that there is value in a more ‘private’ sociology that may not be easily accommodated in the marketized university.     

The education of ethnic minorities in Beijing

This article investigates the operations of minority schools, and the subsequent on-the-ground experiences of ethnic minorities in Beijing at the primary, secondary and tertiary levels. The article suggests that the ‘inter-sectionality’ of ethnic identities, particularly minority-majority, rich-poor and urban-rural, must be factored in when examining the varying differences between minorities who have graduated from Beijing's minority schools and non-Beijing ethnic minorities, who have enrolled in the capital city's universities. The article draws upon recent statistical data, interviews with minority actors and public stakeholders, and participant observation in the city's schools and universities.     

A Troubling Notification

Culture, Medicine, and Psychiatry - This piece discusses an internal medicine trainee’s attempt to process the untimely death of a patient seen in primary clinic by suicide. More...