The Difference that Diaspora Makes: Thinking through the Anthropology of Immigrant Education in the United States

In this article, I examine the possibility of a productive dialogue between diaspora studies and the anthropology of immigrant education in the United States. Arguing that their respective views on the nation-state is a key source for their different orientations toward migrant social and cultural worlds, I nevertheless argue that an engagement between these two fields of study will yield more critical understandings of nationalism, the category of the "immigrant," and multiculturalism within both these areas of scholarship.     

Nationalism remixed? The politics of cultural flows between the South Asian diaspora and ‘homeland’

This article examines ‘Asian electronic music’, a generally progressive diasporic South Asian scene which fuses electronic dance music beats with instruments/sounds traditionally associated with the subcontinent, and how it became embedded into ‘majoritarian’ Indian nationalism. In India, the music's perceived ‘fusion’ aesthetic became emblematic of an emergent India which was economically prosperous while ‘respecting’ its cultural heritage. Using the case of an album which remixed India's national song, Vande Mataram, this article explores the convergences and divergences between Asian electronic musicians in Delhi and Hindu nationalists. The article concludes that the musicians in Delhi did not lend to Hindu nationalism. However, they perhaps gave secular Indian nationalism a ‘cool’ gloss. Ultimately, the production and consumption of Asian electronic music in Delhi raises significant questions regarding the scene's relationship to Indian nationalisms.     

Transnational social spaces

This book sets out to challenge what it calls ‘transnationalism’ by pointing out the crucial role of national states, introduces a bipolar model of emigration and immigration contexts, and raises interesting and worthwhile questions about societal overlap between states – giving particular attention to conflicts between migrants and those left behind in the countries of emigration. As such, the book is a welcome addition to the by now voluminous literature on transnationalism. It is doubtful, however, whether the author has sufficiently engaged with the existing transnationally oriented literature to reorient transnational studies. Ultimately, it remains to be seen whether this reorientation will yield new insights in future studies.     

Diaspora and the Anthropology of Latino Education: Challenges, Affinities, and Intersections

In this article, I highlight the challenges, tensions, and affinities between Latino educational anthropology and diaspora studies. Some of the urgent questions include attention to new Latino destinations, transnationalism, and Latino diversity. It concludes by suggesting future pathways through Latina feminist thought.     

Online mediations in transnational spaces: cosmopolitan (re)formations of belonging and identity in the Turkish diaspora

Abstract

The lives of transnational groups and individuals are marked by a spatial and imaginary split: a phenomenon wherein identity, belonging and representation have become increasingly elusive concepts, and the realm of the ‘cultural’ vastly important. And, the theoretical compasses of cosmopolitanism and transnationalism are particularly relevant and illuminating in considering social space, mediated communication and belonging in relation to urban diasporic communities and gendered subjectivities. The aim of this paper is to address expressions of identity and belonging at the intersection of online communicative practice and offline spatial formations, with a focus on the specificities of gendered constructions of sociality and subjectivity in the diaspora.     

Beyond the “The ‘diaspora’ diaspora”: a response to Rogers Brubaker

In this short reflection, I revisit Rogers Brubaker’s influential 2005 article on “The ‘diaspora’ diaspora”. I consider the key arguments of this important intervention, before addressing three key conceptual issues in diaspora studies: (i) the role of place, origin and scale; (ii) diaspora, race and difference; (iii) sociological and historical approaches to diaspora. In the concluding section, I briefly consider some new directions in diaspora studies.     

Conclusion: Towards a new world - the origins and effects of transnational activities

The preceding set of articles is reviewed with a focus on the forces affecting the rise and character of grass-roots transnationalism and its effects in countries of origin and destination. The increasing visibility of the phenomenon has led to recent attacks based on its alleged disintegrative consequences for the host society and culture. From a review of the evidence in this volume and the recent literature on immigrant adaptation, I conclude that the opposite is the case. Implications of findings presented in this collection for official policies towards transnationalism and the latter's effect on sending countries are examined.     

‘It's not how it was’: the Chilean diaspora's changing landscape of belonging

Abstract

The increasingly diverse character of London's multicultural landscape has shaped how migrants interact with(in) the different spaces of the city. This process entails both settled and incoming migrants' participation in place-making; a mutual imbrication that might promote the long-settled migrants' evocation of a lost terrain. This article unpacks that process by looking at the Latin American social football scene of South London, specifically a space known as la cancha (the pitch). This was founded by Chilean political refugees during the 1970s and it has incorporated Latin American ‘economic’ migrants and ‘local’ Britons through time. Starting from the evocation of a lost ‘golden age’ of la cancha, the paper unpacks this space's contested, complex and changing nature. It presents diaspora space, community and belonging as lived processes. Through this depiction, the assumptions of homogeneous and isolated migrant communities are challenged, as are the diaspora's nostalgic claims that also emerge from them.     

An Oceanic revolution? Stella and the construction of new femininities in Papua New Guinea and the Pacific

In August 2012, a new magazine for women was released in Papua New Guinea (PNG). Entitled Stella, the magazine provides an ideal opportunity to analyse shifting constructions of gender among educated, employed women in PNG and elsewhere in the Pacific. Drawing on interviews, surveys and readers’ letters, this article discusses Papua New Guinean women who, because they display ‘modern attributes’, are maligned and discredited as ‘inauthentic’. It then goes on to document the ways in which Stella is enabling such women to assert themselves anew. Arguing that the publication of Stella marks the arrival into the public sphere of a group hitherto consigned to the margins of Pacific societies on the basis that they represent an ‘inauthentic minority’, the article makes an important contribution to scholarly discussion about the emergence of new femininities in PNG and the Pacific.     

Transnational dynamics in researching migrants: self-reflexivity and boundary-drawing in fieldwork

Abstract

This article links migrant transnationalism with methodological debates, in particular the researcher's positionalities and self-reflexivity, which have so far barely been addressed in transnational studies in any systematic manner. Drawing upon my fieldwork experience in a German city, ‘Schönberg’, it examines the process of boundary-drawing and re-drawing between the research participants and the researcher. While there is undeniably a clear power hierarchy between the two parties that originates in national belonging, other positionalities such as gender, ethnicity, class and stage in the life cycle may, at their intersection, work to reverse such an asymmetrical relationship. Boundaries between ‘us’ and ‘them’ are not static and are, rather, created in a situational manner. Thus, attending to multiple positionalities in their intersection in research processes may help the researcher to re-evaluate the naturalized primacy given to national belonging.     

Liberal ethnicity: beyond liberal nationalism and minority rights

This article tries to make the case for a variant of the good life based on a synthesis of liberalism and ethnicity. Liberal communitarianism's treatment of ethnicity tends to fall under the categories of either liberal culturalism or liberal nationalism. Both, it is argued, fail to come to terms with the reality of ethnic community, preferring instead to define ethnicity in an unrealistic, cosmopolitan manner. By contrast, this essay squarely confronts four practices that are central to ethnic communities: symbolic boundary-maintenance; exclusive and inflexible mythomoteurs ; the use of ancestry and race as boundary markers; and the desire among national groups to maintain their ethnic character. This article argues that none of these practices need contravene the tenets of liberalism as long as they are reconstructed so as to minimize entry criteria and decouple national ethnicity from the state. The notion of liberal ethnicity thereby constitutes an important synthesis of liberal and communitarian ends.     

African Ethnicity as Mirage? Historicizing the Essence of the Igbo in Africa and the Atlantic Diaspora

The enslavement of Africans, which gave birth to the African Diaspora in the Atlantic world, scattered people who shared the same cultural and linguistic affinity but often lumped them together in identifiable regional patterns. A significant consequence of the pattern of trade was the emergence of identifiable “ethnic” and cultural patterns in the diaspora. Attention, therefore, has for a long time focused on the pattern of dispersion and the impact of the Atlantic slave trade on the emergence of New World cultures. This paper addresses what I call the “question of Igbo history, ethnicity and identity,” with a view to presenting a synthesis and a framework for understanding the essence of ndiIgbo as flexible in both Africa and the Atlantic Diaspora. The case of the Igbo suggests that identities are multi-layered, self imposed, as well as ascribed by others and as such require a critical analysis to avoid the essentialism that have bedeviled much of the discourse on African identity in the diaspora