Degradation and loss of forest land and land-use changes in Sarawak,East Malaysia: a study of native land use by the Iban

Swidden agriculture, commercial logging and plantation development have been considered to be the primary common causes of degradation and loss of tropical rain forests in Southeast Asia. In this paper, I chose a part of northeastern Sarawak, East Malaysia as my case study area to analyze the changes in its land-use characteristics. In the study area, as well as primeval forests, we see that land use began about 100 years ago by a native group called the Iban; commercial logging began in the 1960s, and the development of oil palm plantations began recently. I describe the changes in land use as well as their social and economic causes by referring to aerial photographs, literature surveys, interviews with government officers and the Iban, and observation of land use. My analysis of land use demonstrates that on “state land”, where commercial logging and oil palm plantation development are occurring, large areas of forest have been disturbed in a short period of time. The objective is to benefit economically in response to the social and economic conditions surrounding the study area. On the other hand, in the “Iban territory,” where the Iban practice their land use, land conversion has not occurred on a large scale and in a short period of time, even though the forest has been cut and agricultural fields have been created in response to social and economic conditions as well. They disperse small agricultural fields throughout their forest land. Therefore, the landscape of the “Iban territory” is based on secondary forest, composed of patches of forest in various stages and with several types of agricultural land. Today in Sarawak, monocrop plantations are rapidly expanding and little primeval forest remains. Given these conditions, the land-use practices of natives such as the Iban will be evaluated from the viewpoint of ecosystem and biodiversity conservation. It could play an important role in providing habitats for natural wildlife.     

Healing the body and the soul through visualization: a technique used by the Community Healing Team of Cape Dorset, Nunavut

As Alice Kimiksana indicated, the Healing Circle or Healing Teams evolved to help First Nations people who attended residential schools deal with the aftermath of the abuse many of them suffered there. They use a variety of interventions, some traditional and some more Western in origin, for an innovative approach to a very serious problem. One technique developed by Western psychology, but very useful and adaptable in other cultural settings, is guided imagery or visualization. Often used for performance enhancement in sports, it is also applicable to other situations from medical settings to mental health treatment. In this presentation, Novaliinga Kingwatsiaq of Kingnait (Cape Dorset) led the audience through a modified version of a visualization used by her Community Healing Team. (During visualization one assumes a relaxed state with one’s eyes closed and imagines oneself in the context of a story told by the person guiding the imagery.) The imagery she chose is both symbolically and culturally appropriate. Most audience members were unfamiliar with the process of visualization, and several indicated that they were intrigued by the experience. Kumaarjuk Pii introduced Novaliinga Kingwatsiaq and translated for her.     

Ritual and Performance in Domestic Violence Healing: From Survivor to Thriver Through Rites of Passage

This article describes a group for domestic violence survivors to help them move past a “liminal” state in which their social identity is characterized by being “victim” or “survivor” to one of “incorporation” defined by “thriving” and joy. Through the creation and use of healing rituals, blessings, poetry, art and music, the women in the group establish “communitas” and support each other in the work of self-reclamation and healing. The group, “Rites of Passage” is intended for women who have completed shelter-based crisis interventions, and uses a structured curriculum that integrates theoretical and philosophical concepts from anthropology, post-modernism, humanistic psychology, social work, and existentialism. Through the Rites of Passage group, women identify and traverse a healing trajectory to construct an identity founded on strength and fulfillment. Patterned after non-western sex-segregated rites of transition, those who go through the group celebrate its conclusion with a defining ritual that publically marks their change in identity and status.     

Ancestry of the Iban is predominantly Southeast Asian: genetic evidence from autosomal, mitochondrial, and Y chromosomes

Humans reached present-day Island Southeast Asia (ISEA) in one of the first major human migrations out of Africa. Population movements in the millennia following this initial settlement are thought to have greatly influenced the genetic makeup of current inhabitants, yet the extent attributed to different events is not clear. Recent studies suggest that south-to-north gene flow largely influenced present-day patterns of genetic variation in Southeast Asian populations and that late Pleistocene and early Holocene migrations from Southeast Asia are responsible for a substantial proportion of ISEA ancestry. Archaeological and linguistic evidence suggests that the ancestors of present-day inhabitants came mainly from north-to-south migrations from Taiwan and throughout ISEA approximately 4,000 years ago. We report a large-scale genetic analysis of human variation in the Iban population from the Malaysian state of Sarawak in northwestern Borneo, located in the center of ISEA. Genome-wide single-nucleotide polymorphism (SNP) markers analyzed here suggest that the Iban exhibit greatest genetic similarity to Indonesian and mainland Southeast Asian populations. The most common non-recombining Y (NRY) and mitochondrial (mt) DNA haplogroups present in the Iban are associated with populations of Southeast Asia. We conclude that migrations from Southeast Asia made a large contribution to Iban ancestry, although evidence of potential gene flow from Taiwan is also seen in uniparentally inherited marker data.     

A Colonial Lexicon: Of Birth Ritual, Medicalization, and Mobility in the Congo

. Colonial Lexicon: Of Birth Ritual, Medicalization, and Mobility in the Congo. Nancy Rose Hunt. Durham, NC: Duke University Press, 1999. xii+475 pp.     

Language, Charisma, and Creativity: The Ritual Life of a Religious Movement

Language, Charisma, and Creativity: The Ritual Life of. Religious Movement. Thomas J. Csordas. Berkeley: University of California Press, 1997.320 pp.     

Storytelling, statistics and hereditary thought: the narrative support of early statistics

This paper's main contention is that some basically methodological developments in science which are apparently distant and unrelated can be seen as part of a sequential story. Focusing on general inferential and epistemological matters, the paper links occurrences separated by both in time and space, by formal and representational issues rather than social or disciplinary links. It focuses on a few limited aspects of several cognitive practices in medical and biological contexts separated by geography, disciplines and decades, but connected by long term transdisciplinary representational and inferential structures and constraints. The paper intends to show a given set of knowledge claims based on organizing statistically empirical data can be seen to have been underpinned by a previous, more familiar, and probably more natural, narrative handling of similar evidence. To achieve that this paper moves from medicine in France in the late eighteenth and early nineteenth century to the second half of the nineteenth century in England among gentleman naturalists, following its subject: the shift from narrative depiction of hereditary transmission of physical peculiarities to posterior statistical articulations of the same phenomena. Some early defenders of heredity as an important (if not the most important) causal presence in the understanding of life adopted singular narratives, in the form of case stories from medical and natural history traditions, to flesh out a special kind of causality peculiar to heredity. This work tries to reconstruct historically the rationale that drove the use of such narratives. It then shows that when this rationale was methodologically challenged, its basic narrative and probabilistic underpinings were transferred to the statistical quantificational tools that took their place.     

Pierced by Murugan's Lance: Ritual, Power, and Moral Redemption among Malaysian Hindus

Pierced by Murugan's Lance: Ritual, Power, and Moral Redemption among Malaysian Hindus. Elizabeth Fuller Collins. DeKalb: Northern Illinois University Press, 1997. 246 pp.     

Bats of Borneo: diversity,distributions and representation in protected areas

Protected areas are valuable in conserving tropical biodiversity, but an insufficient understanding of species diversity and distributions makes it difficult to evaluate their effectiveness. This is especially true on Borneo, a species rich island shared by three countries, and is particularly concerning for bats, a poorly known component of mammal diversity that may be highly susceptible to landscape changes. We reviewed the diversity, distributions and conservation status of 54 bat species to determine the representation of these taxa in Borneo’s protected areas, and whether these reserves complement each other in terms of bat diversity. Lower and upper bound estimates of bat species composition were characterised in 23 protected areas and the proposed boundaries of the Heart of Borneo conservation area. We used lower and upper bound estimates of species composition. By using actual inventories, species representation was highly irregular, and even if some reserves were included in the Heart of Borneo, the protected area network would still exhibit low complementarity. By inferring species presence from distributions, composition between most reserves was similar, and complementarity was much higher. Predicting species richness using abundance information suggested that bat species representation in reserves may lie between these two extremes. We recommend that researchers better sample biodiversity over the island and address the conservation threats faced in Borneo both within and outside protected areas. While the Heart of Borneo Initiative is commendable, it should not divert attention from other conservation areas.