Perpetration,impunity, and irreconciliation in Canada's Truth and Reconciliation Commission on Indian Residential Schools

The influence of institutional mandates on knowledge can be seen particularly clearly in the preferences and absences of truth and reconciliation commission (TRC) proceedings. A recent trend in TRCs involves a shift away from the exercise of judicial powers and the quest for justice and towards more concern with affirming the experience of victims or ‘Survivors’. Canada's TRC on Indian Residential Schools illustrates the consequences of the shift towards victim-centrism, which left gaps in knowledge – particularly about perpetrators – that was conveyed to the commission and produced conditions of impunity for those responsible for mass harm. This impunity coalesced into irreconciliation as the commission gave voice to people who had been forgotten, marginalized, and given little chance in life, while leaving out of the picture those who had actually stolen their lives and dignity.     

Rendering the absent visible: victimhood and the irreconcilability of violence

Contemporary justice-making processes often focus on reconciliation or legal retribution, but not on the complexity of victimhood beyond individual subjectivity or refusals of state propositions for social repair. In Colombia, where drug cartels and state-sponsored violence had terrorized the population for over fifty years, it was not forgiveness and acceptance that punctuated the turn of the twenty-first century, but the refusal to reconcile with the state's duplicity regarding the disappearance and death of thousands. This essay illustrates how irreconciliation as an affective sentiment is taking shape in Colombia through forms of reattribution that take the form of victim visibilizations. In analysing the strategic use of victim visibilizations as a refusal of state accountability, their expansion of the notion of victimhood, and their politics of irreconciliation, I show how even with the state's remorse-driven discourses, the public's understanding that political, judicial, and social accountability was not possible and pushed them to chart new strategies for disclosure and healing.     

Rethinking the ‘everyday’ in ‘ethnicity and everyday life’

While ‘ethnicity and everyday life’ is a familiar collocation, sociologists concerned with racism and ethnicity have not engaged very much with the extensive body of social theory that takes the ‘everyday’ as its central problematic. In this essay, I consider some of the ways in which the sociology of the everyday might be of use to those concerned with investigating ethnicity and racism. For its part, however, the sociology of the everyday has tended to be remarkably blind to the role played by racism and racialization in the modern world. It is thus no less crucial to consider how the experiences of racialized groups might help us rethink influential accounts of the everyday. To this end, I provide a discussion of pioneering texts by C. L. R. James and W. E. B. du Bois, both of whom were driven by their reflections on racism and resistance to recognize the everyday not as an unremarked context, but as, precisely, a problematic one.     

The Life of Marble: The Experience and Meaning of Work in the Marble Quarries of Carrara

Based on ethnographic research in the marble quarries of Carrara in north Italy, this article offers an experiential interpretation of work and labour. Intended as a critique of more structurally determined accounts of the labour process, the article examines the ways in which the experience and meanings of work can be found in the domain of intersubjectivity, articulated both in the discursive practices and interactions of co-workers, as well as through the everyday embodied activity and lived experience of quarrying itself. The first section deals with the relationship between quarry workers and the natural environment. In the second section I explore the relationship between craft identity, the embodied experience of labour and collective narratives of masculinity.     

Civil war and the non-linearity of time: approaching a Mozambican politics of irreconciliation

At least 1 million people died during the Mozambican civil war (1976/7-92). Unfolding after gaining independence from Portugal (1975) and alongside experiments with Afro-socialism in the 1980s, the war, despite its brutality, has not been subjected to global templates of reconciliation processes. Thus it comprises a unique case to probe what irreconciliation might mean – both as a political horizon and as an analytical concept. This text juxtaposes ethnographic material from rural, central Mozambique from the late 1990s and early 2000s emphasizing reconciliation with material from the same spaces from the 2010s onwards, where I identify what I term a ‘politics of irreconciliation’. I will make three arguments. First, informed by Hannah Arendt, I approach irreconciliation as fundamentally about the rejection of a world of violence in search of a world shared in common. Second, drawing on recent anthropological theorizing about temporal regimes and chronopolitics, I argue for the salience of a non-linear understanding of the politics of irreconciliation to grapple with the fact that civil war violence is understood as dangerously uncontained rather than nominally past. Third, within the context of Mozambique, forgiveness and its other, irreconciliation, are not only intimately tied to the temporally past or present; they are also, as I show, produced by a tangible and intense absence of a productive future.     

NATURAL TIME, POLITICAL TIME: CONTESTED HISTORIES IN NORTHERN ITALY

This article explores the ways in which a post-peasant society in the Trentino region of northern Italy reworked its past history at a time of political turmoil when the rise of regionalist parties with an Italian version of Thatcherism in their agenda challenged the legitimacy of the Italian state. It illustrates how making a regional, local history entails representing the past as a period characterized by the repetitiveness of events. It is argued that everyday accounts of the past, because they centre on the ideas of social and political order and private property, form the background against which 'official' politics is understood. In this sense, everyday local-level discourses about the past are as political as the 'official' ones of party leaders. In making this argument, the article shows that 'repetitive time' also represents a device through which social actors place themselves outside 'national history' and cast the encompassing nation-state as the outsider.     

Introduction: On irreconciliation

Most post-conflict reconciliatory exercises make it incumbent upon survivors to forgive, and seek closure as a demonstration of ‘moving on’. Various anthropologists have criticized reconciliation and related forms of ‘alternative justice’ extensively but within the framework of maintaining social bonds and the rule of law. In this introduction, I reflect critically on the interdisciplinary scholarship on reconciliation, apology, and forgiveness, and theorize irreconciliation as a less examined lens of analysis. Rather than being in opposition to ‘peace’, irreconciliation allows us to interrogate the status quo by refusing to forgive endemic impunities, particularly in the aftermath of staged processes of justice and the absence-presence of the rule of law. In this special issue of the JRAI, I ethnographically explore irreconciliation's links with law, aesthetics, temporality, resistance, and control to locate its multiple analytical manifestations. Irreconciliation allows an important examination of the rule of law within processes of unresolved genocidal injustices and debates relating to slavery, Black Lives Matter, and institutional responses.     

The making of an ‘ideal’ live-in migrant care worker: recruiting,training, matching and disciplining

This essay investigates the contested processes through which gender and racial ideologies are practised and thereby place specific groups of women in particular gendered and racialized labour markets. The migration of female live-in care workers to Taiwan exemplifies how gender and racial ideologies are embodied in everyday practices that justify the paid care work done by these women and that produce their subordinate status. In this essay, I take the problematic of representation of ‘migrant care workers’ as a point of entry, to investigate how a gendered-racialized ideology is utilized to legitimate and naturalize the gendered-racialized division of care labour within the global capitalist context.     

Four points on Lennart von Post and the invention of “Pollen Statistics”

This essay is a contribution to the historiography of Lennart von Post and the early development of quantitative pollen analysis. Based on von Post’s own publications and source material from the archives of Stockholm University College, where he was appointed professor in 1929, the essay offers four points on von Post’s scientific identity and the collective work through which quantitative pollen analysis, or “pollen statistics”, came into being. The four points are, first, that von Post made his career as a geologist; second, that he framed pollen analysis as a means to tackle Quaternary geological issues; third, that his work benefitted from collective work, both in the field and in the laboratory; and fourth, that quantitative pollen analysis was not accepted without criticism, taking some years to break through beyond the Geological Survey, where von Post worked before he became professor.     

Migrant African women: tales of agency and belonging

Abstract

This paper explores issues of belonging and agency among asylum seekers and refugee women of African origin in the UK. It discusses the ways these women engendered resistance in their everyday life to destitution, lack of cultural recognition, and gender inequality through the foundation of their own non-governmental organization, African Women's Empowerment Forum, AWEF, a collective ‘home’ space.

The focus of this account is on migrant women's agency and self-determination for the exercise of choice to be active actors in society. It points to what might be an important phenomenon on how local grassroots movements are challenging the invisibility of asylum seekers’ and refugees’ lives and expanding the notion of politics to embrace a wider notion of community politics with solidarity.

AWEF is the embodiment of a social space that resonates the ‘in-between’ experience of migrant life providing stability to the women members regarding political and community identification.     

Locating primitive communism in capitalist social formations

This essay argues that examining everyday dynamics in working-class communities, variable as they are through race and gender intersections, gives us a way of investigating the persistence and partial reproduction of primitive communism within capitalist social formations. Visible through occasions and needs demanding the creation of use-values beyond mere consumption, a resistant and non-capitalist set of work and exchange relations exist alongside—and at times in opposition to—institutions and dynamics that reproductive of capitalism. These non-exclusive spheres of kin-constituting work, pooling, and sharing in structurally precarious neighborhoods and transnational networks are ways of trying to ensure relative security, continuity, and sustaining relationships. Within them, we need to reconceptualize work as distinct from labor and query the labor theory of value as inappropriate for appreciating the core relations of primitive communism. By this kind of analysis, we find a way to bring feminist approaches to revitalize articulating modes of production debates in Marxism and to permit appreciating in practice the meaning of making use-values in producing enduring resistance.     

A history of white violence tells us attacks on black academics are not ending (I know because it happened to me)

This article examines attacks on black academics as an analytical apparatus for connecting histories of U.S. racial violence to the current state of white backlash against black advancement. Through an anatomy of these attacks – of which the author herself was targeted – this essay explores two processes: First, what these attacks do to blackness and, second, what this violence does for whiteness. In the former, this work explains that attacks on black academics are first and foremost anti-black attacks, not dissimilar to attacks on visible African- Americans in other arenas. The intention is to terrorize black progress on the whole. In the latter process, the generative nature of these attacks reproduces collective white identities across region, age, and newly digitized spaces. In the current political moment this digitized mob violence ritualistically reaffirms white hegemony. This essay concludes with an explanation for why the author believes these attacks will continue with regularity.     

On Black Feminist Thought: thinking oppression and resistance through intersectional paradigm

Located in African American women's everyday and historical experiences of oppression and resistance, black feminist epistemology and critical social theory, Patricia Hill Collins raises the intellectual level in all these arenas. Developed through a dynamic interaction with black women's everyday struggles, black feminist thought is important not only for its contribution to critical social theories and methodologies, but also for providing important knowledge for the use of social justice movements. It uses intersectional analysis to shed light on the relationships between the structural, symbolic and everyday aspects of domination and individual and collective struggles in various domains of social life. Collins offers an interpretive framework for understanding the experiences of African American women. However, the significance of black feminist thought reaches far beyond US and black American communities. This article is a reading of Collins’s concept of intersectionality, the relationship between oppression and resistance, and the politics of empowerment.     

Development through paper deals: space and politics of value in peri-urban India

The article looks at contestations over space in peri-urban India. It studies the acrimonious responses in defense of a local marketplace that occupied public land against the sovereign project of highway expansion in peri-urban West Bengal. It posits an opposition between two aspects of state governance—rational–legal and magical—that shape the contentions. In the rational–legal mode, the expansion of the highways represents the official development goals of progress. The magical aspects of the state engender the circulation of officially approved illegal chits that give occupying migrant villagers’ claim to the space around the highway. The ethnography looks at the affective economy of illegal chits that political parties and local bureaucracies use to bring migrating villagers within their ambit. It explores how illegal chits embody the state’s legible presence in the villagers’ everyday lives, their kinnetworks, communities and transform individual affective orientations toward space. In these new modes of simultaneous “space” and “place” making, public land is understood less as commons, but more as a stretch that could be divided among individuals and households aspiring to be “developed” or upwardly mobile by excluding others. The essay contends that emergence of the “right to the city” as a collective right requires a double-edged critique. A simple celebration of the subversive potential of the magical aspect of the state vis-à-vis its rational–legal mode may not be helpful for a politics of value that seeks to challenge the idea of value (or what makes life worth living) embedded in the wider neoliberal development discourse.     

essential2life

The global chemical industry has a rich history of investment in campaigns to educate the public about what it does. Beginning in the 1930s, first Dupont then the industry overall promised “Better Living Through Chemistry.” In the 1990s, the industry promoted its own environmentalism. The 2005 launch of the American Chemistry Council’s essential2life campaign was yet another update. This essay examines the shifting logics of chemical industry public education campaigns, focusing particularly on the disavowals of the essential2life campaign. The essay also raises questions about forms of collective deliberation—among scientists, among activists and within industry—that reduce vulnerability to what Kirsch and Benson call “corporate oxymorons,” facilitating critical awareness of ways vested interests shape articulations of history and knowledge.     

Shifting Boundaries of “Nativity” and “Modernity” in South Asian Women’s Clothes

In the last two decades the postmodernist (POMO) scholars have popularized the concepts of subjectivity, authenticity, modernity, and nativity in academia while rejecting the role of larger structural, institutional and historical forces (referred as meta-narrative) in understanding social and cultural issues. This essay challenges POMO scholar’s approach by focusing on the case of South Asian women’s personal experiences and choices (subjectivity) historically with their every day clothes (everyday culture), both nationally and trans-nationally. This essay highlights the role of various local, historical, social, economic, political, colonial, and international forces that contributed in creating particular dress code and style (social reproduction of customs) for women of different social groups in South Asia in different historical times. With this approach it was possible to eliminate the binary concepts of nativity/modernity, progressive/primitive, developed/undeveloped etc., and treat all societies in the world with the same yardstick, while at the same time acknowledging the unequal relationship between the colonizers and colonized. This essay is also an attempt to suggest how everyday cultural issues can be historically explained in an inclusive manner without sacrificing the role of human agency, (human creativity, human capabilities, actions, and subjectivity), the role of imagination (creativity), the role of structural and institutional forces (meta-narrative), and the role of cultural forces (religion, nationalism, customs, and others), and cultural experiences in everyday life. At the same time everyday cultural issues are contextualized historically (time and space—locally and globally), politically, culturally, and economically as well.     

Social Standards as Stabilizing Factors of the "Social Mind"

In our everyday lives we constantly encounter phenomena that, through facts of the behavior of particular individuals, cannot be understood merely by a psychological analysis of an isolated human being. We read that "the collective was seized by the enthusiasm of labor," or "the stadium began to hoot indignantly," or "the spectators jumped up from their seats as a man," etc. A psychological analysis of such phenomena immediately raises a number of complex problems. What is the nature of these common psychological manifestations? How do they embrace many people? How do they affect the mind of each discrete individual?     

Life on the hoof: gender,youth, and the environment in the Indian Himalayas

This article examines how young people in the Indian Himalayas understand, appreciate, and discuss their environment. Building on intensive ethnographic field research in Bemni, Uttarakhand, I point to the changing ways in which young people use the everyday practice of herding to acquire knowledge and engage in playful activity. I emphasize that age and gender shape the capacity for young people to interact creatively with their local environments. I will argue that studies of human/environment relations might usefully combine a focus on the movement of individuals through environments with a focus on the gendered ways in which they move through the life‐course.     

"Interracial" Sex and Racial Democracy in Brazil: Twin Concepts?

Racial democracy is maintained in Brazil through both scholarly and popular discourses that consider "interracial" sex as proof of Brazil's lack of a racial problem. In this article, I scrutinize the discourse that asks, "How can we be racist when so many of us are mixed?" I argue that racial discourses are embedded in everyday interactions, but are often codified or masked. "Race" is especially pertinent to sexuality, yet the two have hardly been analyzed together. In fact, it is not the belief in a racial democracy that is at the heart of Brazilian racial hegemony, but rather the belief that Brazil is a color-blind erotic democracy. Using my ethnographic data, I illustrate that "race" is embodied in everyday valuations of sexual attractiveness that are gendered, racialized, and class-oriented in ways that commodity black female bodies and white male economic, racial, and class privilege. [Brazil, race, sexuality, poverty]