‘I'm black and I'll always be that way’: black identities through the lens of interracial intimacy

Early research on black racial identity development cautioned that close relationships with whites signalled an alienation from blackness and a subconscious acceptance that ‘white is right’. These assumptions mirrored popular media and political discourse suggesting that romantic relationships outside of one's racial group reflect a devalued or inauthentic racial self. More recent scholarly research presents a mixed picture about the role of interracial intimacy on black racial identities. Using in-depth qualitative narratives with forty-two interracially partnered African Americans, this article explores whether interracial intimacy recasts the meaning or intensity of black racial identities. Findings affirm that black racial identities are heterogeneous – some partners experienced blackness as a central, fundamental identity while others possessed ambivalent attachments to blackness. Across these experiences, however, adult interracial intimacy had at most an incremental influence on racial identity. Interracial contact during adolescence was far more influential because it allowed blacks to develop dimensions of white cultural identity.     

Are second-generation Filipinos ‘becoming’ Asian American or Latino? Historical colonialism,culture and panethnicity

Abstract

This article examines how second-generation Filipinos understand their panethnic identity, given their historical connection with both Asians and Latinos, two of the largest panethnic groups in the USA. While previous studies show panethnicity to be a function of shared political interests or class status, I argue that the cultural residuals of historical colonialism in the Philippines, by both Spain and the USA, shape how Filipinos negotiate panethnic boundaries with Asians and Latinos, albeit in different ways. Filipinos cite the cultural remnants of US colonialism as a reason to racially demarcate themselves from Asians, and they allude to the legacies of Spanish colonialism to blur boundaries with Latinos. While the colonial history of Filipinos is unique, these findings have implications for better understanding racialization in an increasingly multiethnic society – namely, how historical legacies in sending societies interact with new racial contexts to influence panethnic identity development.     

The ‘other’ looks back: racial distancing and racial alignment in migrant domestic workers' stereotypes about white and Chinese employers

While the racial and ethnic stereotyping practised by the employers of migrant domestic workers has received significant scholarly attention, these workers' racial essentializations of their employers have been largely ignored. Drawing upon interviews with Filipino migrant domestic workers in Singapore and Hong Kong, I present findings concerning the racial stereotypes these workers hold about white and Chinese employers. This stereotyping involves both racial distancing from local Chinese employers and racial alignment with expatriate white employers. This two-track racial project is a defensive tactic that allows Filipino workers to redefine themselves as occupying a higher position in the global racial order (as they see it) on cultural grounds. However, it also makes them complicit in naturalizing legacy stereotypes that valorize whites as morally and culturally superior. In addition, it encourages them to privilege the West as an idealized destination where they fantasize they will enjoy comfortable working conditions from local white employers.     

Cross-country variation in interracial marriage: a USA–Canada comparison of metropolitan areas

While black–white intermarriage is uncommon in the USA, blacks in Canada are just as likely to marry whites as to marry blacks. Asians, in contrast, are more likely to marry whites in the USA than in Canada. We test the claim that high rates of interracial marriage are indicative of high levels of social integration against Peter Blau's ‘macrostructural’ thesis that relative group size is the key to explaining differences in intermarriage rates across marriage markets. Using micro-data drawn from the American Community Survey and the Canadian census, we demonstrate that the relative size of racial groups accounts for over two-thirds of the USA–Canada difference in black–white unions and largely explains the cross-country difference in Asian–white unions. Under broadly similar social and economic conditions, a large enough difference in relative group size can become the predominant determinant of group differences in the prevalence of interracial unions.     

Not black,but Habasha: Ethiopian and Eritrean immigrants in American society

In this article, I examine the identity choices of Ethiopian and Eritrean immigrants of Amhara, Tigrayan and Tigrinya ethnicity within the context of the larger debate on how non-white immigrants are being incorporated into American society. I argue that these immigrants resist racialization even while their actions and attitudes potentially reinforce America's racial divide. They implicitly challenge American racial categories by thinking of themselves as Habasha, which they view as a separate non-black ethno-racial category that emphasizes their Semitic origins. Meanwhile, they often distance themselves from American blacks through pursuing transnational connections, producing Habasha spaces, displaying the attributes of a ‘model minority’ and preserving Habasha beauty through endogamy. By remaining relatively isolated within their ethnic communities in Washington, DC, which is the focus of this study, they may succeed in differentiating themselves from American blacks, but they are not likely to join the American mainstream on a par with whites.     

Property relations: alien land laws and the racial formation of Filipinos as aliens ineligible to citizenship

Because Filipino Americans are racially categorized as Asians today, many scholars presume that they were automatically included within the provisions of the alien land laws at the time of their legislation. The following article suggests that the racial status of Filipino Americans, during this early period, was much more ambiguous. Instead, most Americans perceived Filipinos in relation to Native and African-Americans. The Alien Land Laws (1913–1952) were, together with anti-miscegenation laws and the Tydings-McDuffie Act, a regime of legal policies that eventually transformed Filipinos into Asians by 1934. Meanwhile, their racial ambiguity provided early Filipino immigrants with significant opportunities to challenge their exclusion in American society, and especially the alien land laws.     

Talking back to controlling images: Latinos’ changing responses to racism over the life course

‘Controlling images’ are central to the reproduction of racial, class, and gender inequality, yet there is a dearth of knowledge pertaining to Latinos. Drawing from sixty-two in-depth, life history interviews with Latino men, we ask: How do controlling images of Latinos as gang members and sports athletes impose constraints and channel emotions? How do Latinos respond to these images? We document how institutions and people deploying controlling images blockade access to education and upward mobility. We find that life course stage shapes Latinos’ responses to this imagery. In their youth, Latino respondents used emotional strategies to resist racial subjugation. As adults, respondents resisted racist controlling images through leadership activities in the professional realm. Since adults possess more social power than youth, adults were better equipped to engage in leadership endeavours as resistance as compared to youth who, constrained by age, predominately utilized emotional resistance strategies.     

Is the significance of race declining in the political arena? Yes,and no

The significance of class is increasing in the USA, in the sense that economic inequality is rising within the black and Latino populations as well as among whites. Growing inequality is associated with increasing disparities in lived experiences. Is class also increasingly significant in political life? Survey evidence shows that the answer is yes: compared with previous decades, well-off blacks and Latinos are less strongly liberal in some policy preferences and feel more politically efficacious, while poor blacks and Latinos tend to move in the opposite direction. Well-off non-whites have not, however, lost any commitment to racial justice or identity, so the USA is not becoming ‘post-racial’. Given the complex patterns of change and persistence in opinions, Wilson's arguments about when and how race is significant remain as important and controversial as when first expressed.     

Christian nationalism and white racial boundaries: examining whites' opposition to interracial marriage

How does the convergence of national and religious identities potentially fortify white racial boundaries in the USA? Focusing on openness to racial exogamy as an indicator of racial boundaries, we examine the link between Christian nationalism and white Americans' views towards their hypothetical daughter marrying an African American, Latino, or Asian. Drawing on insights from social identity complexity theory, we argue that the convergence of religious and national identities serves to reinforce in-group boundaries, thereby fortifying notions of white purity, and consequently, strengthening whites' discomfort with potential race-mixing in marriage. Multivariate analyses of national survey data demonstrate that Christian nationalism is strongly associated with an increase in white Americans' discomfort with a daughter marrying any racial minority, and particularly African Americans. We demonstrate how the convergence of religious and national identities in Christian nationalism influences whites' regulating of racial boundaries (evidenced in intermarriage attitudes) above and beyond the independent effects of political conservatism or religious exclusivism.     

Negotiating the discourse of race within the United States welfare system

The incendiary dynamic between race and welfare in the United States is well-known. An under explored aspect of this dynamic is how recipients of colour navigate the racial undercurrents that permeate welfare and which may result in differential treatment. Drawing from qualitative interviews with twenty-four recipients of colour, this study seeks to understand the ways in which they negotiate their relationships with workers. The study finds that to deflect racial stereotypes, participants monitor their behaviour for traces of anger that could be construed as ‘street’ rather than ‘decent’, and divorce themselves from those that don't. Participants also rejected the discourse of citizenship, seeking to sooth and placate workers rather than asserting a right to benefits. This discourse replicates historical patterns of powerlessness in the United States, where the need to beseech rather than insist and avoid appearing too angry resonates loudly for people of colour. This serves to reinforce the dominant discourse of undeservingness and racial stereotyping within the welfare system.     

‘It's almost like white supremacy’: interracial mixed-status couples facing racist nativism

This article expands the theoretical debate on racist nativism and the specific impact that it has on the experiences of interracial mixed-status couples in the USA. In-depth interviews suggest that the costs of racist nativist microaggressions and macroaggressions are experienced differently, depending on the social status of each member of the couple. Microaggressions target Latinos/as, while racial profiling, a macroaggression, is mainly experienced by Latino men; however, in both cases their white partners also experience rebound racism on behalf of their partners. White women partnered with Latinos experience the greatest rebound effects of racist nativism. Larger macro-policies create a precarious position for couples; this leads them to make calculated legal risks to sustain their families and ultimately constrains their freedoms.     

The United States of the United Races: a rejoinder

I respond to a review by C. Matthew Snipp, revisiting how my book connects abolitionist leanings to acceptance of racial mixing in the Early Republic. I reiterate that, contrary to the reviewer's claims, the book does not suggest that the defence of interracial marriage has been a thriving social movement. I correct his reading of my chapter on the Civil War era, referring to both the variety of voices present, and the claims of reformers' opponents, who were the only ones who claimed racial mixing was an aim of the abolitionist movement. Lastly, I defend The United States of the United Races against Professor Snipp's characterization of it as a work anticipating a ‘post-racial’ ideal, embodied by racially mixed people, who would be the end point of the obsolescence of race as a relevant analytic tool.     

Latino racial choices: the effects of skin colour and discrimination on Latinos’ and Latinas’ racial self-identifications

Abstract

Are predictions that Hispanics will make up 25 per cent of the US population in 2050 reliable? The authors of this paper argue that these and other predictions are problematic insofar as they do not account for the volatile nature of Latino racial and ethnic identifications. In this light, the authors propose a theoretical framework that can be used to predict Latinos’ and Latinas’ racial choices. This framework is tested using two distinct datasets – the 1989 Latino National Political Survey and the 2002 National Survey of Latinos. The results from the analyses of both of these surveys lend credence to the authors’ claims that Latinas’ and Latinos’ skin colour and experiences of discrimination affect whether people from Latin America and their descendants who live in the US will choose to identify racially as black, white or Latina/o.     

Black spaces,black places: Strategic assimilation and identity construction in middle-class suburbia

While white ethnics and immigrants of colour have been studied in terms of their attempts to assimilate into the American mainstream, sociologists assume that ongoing racial discrimination obviates the need for an extensive examination of the actual assimilation trajectories of middle-class blacks. Many middle-class blacks travel from the black to the white world rather than existing exclusively in one racially distinct environment. Yet, we do not fully understand how middle-class blacks conceptualize their own integration into American society. Drawing on data collected through in-depth interviews with middle-class blacks and ethnographic research in a white and a black suburb, I establish the link between an affinity for black spaces and the alternative assimilation trajectories of middle-class blacks. I find that middle-class blacks engage in a variant of segmented assimilation, privileging the black world as a site for socializing even if they live in a white suburb. This selective pattern of assimilation, what I term strategic assimilation, suggests that this population of middle-class blacks does not perceive itself as permanently constrained to the bottom rung of a racial hierarchy.     

Entrepreneurship in South African township tourism: the impact of interracial social capital

Ethnic entrepreneurship scholarship has demonstrated the importance of social capital for “minority” entrepreneurs, but these studies presume that social capital is co-ethnic. I complicate this assumption by investigating entrepreneurial black women and interracial social capital in South African township tourism, a niche market within the nation’s growing tourism industry. Drawing from ethnographic fieldwork conducted in two black townships in Cape Town, I spotlight black women who have established home-based bed and breakfasts and formed connections with white Europeans and South Africans during their entrepreneurial journeys. Employing Bourdieu’s theory of capital, I discuss how these entrepreneurs develop ties with whites to acquire social, economic, cultural, and symbolic forms of capital that have been systemically denied to them as black South African women. The interracial transference of these resources underscores the deep inequalities between blacks and whites, but also the agency of marginalized entrepreneurs to attain assets within constricting social structures.     

White doctors and nurses on racial inequality in health care in the USA: whiteness and colour-blind racial ideology

In this paper we report on an interdisciplinary project interviewing doctors and nurses about racial inequality in health care in the USA. We analysed data from interviews with twenty-two white doctors and nurses in which they were asked to offer explanations for racial inequality in health care. Results provide insight into how whiteness operates to provide white patients more often with appropriate health care and how colour-blind ideology can be adapted to accommodate naming white advantage and potential racial discrimination. However, even when naming mechanisms of white advantage in accessing resources, the white respondents avoided acknowledging how they are implicated in racial inequality in health care. We discuss the implications for understanding whiteness and colour-blind ideology.     

The multiple dimensions of racial mixture in Rio de Janeiro,Brazil: from whitening to Brazilian negritude

Abstract

The notion that racial mixture is a central feature of Latin American societies has been interpreted in different, if not strictly opposite, ways. On the one hand, scholars have presented it as evidence of weaker racial boundaries. On the other, it has been denounced as an expression of the illusion of harmonic racial relations. Relying on 160 interviews with black Brazilians, we argue that the valorization of racial mixture is an important response to stigmatization, but one that has multiple dimensions and different consequences for the maintenance of racial boundaries. We map out these different dimensions – namely, ‘whitening’, ‘Brazilian negritude’, ‘national identification’ and ‘non-essentialist racialism’ – and discuss how these dimensions are combined in different ways by our interviewees according to various circumstances. Exploring these multiple dimensions, we question any simplistic understanding of racial mixture as the blessing or the curse of Latin American racial dynamics.