At the limits of the human: reading Postraciality from Palestine

ABSTRACT

Drawing from David Goldberg’s attentiveness to racism and ‘postraciality’, I read the role of racial violence and terror in the making of Palestine and the Palestinians. The paper shows how Goldberg’s book unsettles racialized convictions of postraciality, and deconstructs the uncompromising global narrative of race. Following Goldberg’s analysis, this paper challenges racialized Zionist ideologies by considering how we might understand the marking of Palestinian homes, bodies, and lives that have become sites of racialized incarceration and brutality through the process of Israeli settler colonialism. I suggest that there is a need to pay close attention to mundane, everyday modes of suffering in order to understand the postraciality of racial suffering in the context of Palestine. I explore how the equation of Palestinians with non-humans requires them either to disappear or submit to racialized exercises of power. These questions allow us to critically analyze postraciality in the context of those living at the limits of humanity.     

From the Montaña to the city: a history of proletarianization of Mixteco indigenous from Guerrero,Mexico in New York City

Since the late 1980s, indigenous Mixtecos of the Montaña region, in the southern state of Guerrero, Mexico, have become new members of the Mexican migrant working class in New York City (NYC). This article examines the contemporary history of proletarianization via migration of the Mixtecos of the Montaña. It shows to what extent the region became a supplier of migrant labor, and how its inhabitants transitioned from peasants and semi-proletarians of Mexico’s northwest agribusinesses to transnational migrant proletarians, as a result of major regional transformations related to state violence and drug cartel penetration. Indigenous Mixtecos have endured social inequality, racism, and state violence from post-revolutionary to contemporary neoliberal governments in Guerrero. Before their migration to NYC, they have gone through different rounds of proletarianization which differ from the Mexican mestizo migrant flow. The article aims to contribute to unravel such particularities, which have been subsumed as part of a homogeneous pattern in the history of Mexican migration and proletarianization in NYC.Based on ethnographic research conducted for my doctoral dissertation (2014) and using oral history, the article traces, through the life story of a Mixteco migrant worker, the different rounds of dispossession in the history of proletarianization of Mixteco indigenous migrants from the Montaña.     

De-indigenized but not defeated: race and resistance in Colombia's Peace Community and Campesino University

Despite the institution of multicultural policies and pluriethnic governments across Latin America, racist violence against Indigenous and Afro-descendant groups persists. Yet the racial facets of violence against non-ethnic campesinos remain unexplored. Integrating scholarship on race as a global structure and Latin American racial formations, I offer an account of racialization in Colombia. This article analyzes the racial dynamics of resistance to extractivism in Colombia's Campesino University, uniting Indigenous and campesino groups like the San José de Apartadó Peace Community. While the dominant race lexicon separates “campesinos” like San José's peasants from “Indigenous” and “Black” groups, I argue that the identifier campesino mestizo hides how San José's farmers were “de-indigenized” yet remain racialized as the less-than-human “Indigenous savage”. If racialization works to dominate but also divide the subaltern, then Campesino University participants’ cross-ethnic solidarity network against what they affirm is a shared experience of racist violence both unveils and counters racism.     

Whose chosenness counts? The always-already racialized discourse of trans – response to Rogers Brubaker

The Jenner/Dolezal moment, while it appears to provide a neat comparative experiment in gender and racial classifications, is itself the artefact of an invisible, already racialized gender system. If we take this question at the heart of Rogers Brubaker’s provocative new book on its own terms, we find, like Brubaker, that very different rules, and indeed, different institutional architectures, govern the two categorical systems. Closer inspection reveals the ways claims to gender legitimacy are always strained through the mesh of racial legitimacy. What is more, the social forces at work in trans “recognition” politics may underwrite some of the most pernicious forms of racialized violence in the contemporary United States.     

The impact of the economic crisis on the implementation of the EU Nature Directives in Greece: An expert-based view

Established under the European Union (EU), the thirty-year trans-national network, Natura 2000, is considered one of the largest biodiversity conservation frameworks worldwide. The global financial crisis has afflicted European economies since 2008 and has not only caused radical changes to the economic development but has also resulted in major implications on nature conservation activities in one of the weakest EU member states, however a biodiversity hotspot, Greece. The present research constitutes a broad-based assessment of the effects of the current economic crisis on the application of the EU Birds and Habitats Directives by the Greek state for the first time. By applying an expert elicitation method, Policy Delphi, we attempt to address the impact of the crisis on the administrative levels, competent authorities and procedural frames of the national protected area system, as perceived by 38 Greek key stakeholders and experts on the topic. An evaluation of the practices and obligations of 4 Management Bodies of the Greek protected area system was conducted to get an insight of the financial consequences on their operation. The structured and participatory approach followed in this study, allowed a systematic collection of experts’ transdisciplinary judgments on the state of the Greek Natura 2000 network in terms of implementation, management, administration, monitoring and legislation. With a strong tradition in managing its high nature value in a centralized way, in the face of the economic crisis, implementation challenges of the Greek state concerning Natura 2000 have been enlarged. According to a substantial part of the Greek conservation community that participated in the survey, many enforcement obstacles are considered, either direct or indirect consequences of the economic crisis, while some are inherent to the lack of a national comprehensive conservation strategy and not necessarily attributed to the austerity. However, the lack of national structural strength, as illustrated by the respondents, rather than the funding size proved to be an important cause of vulnerability for the Greek network. Based on the findings of this study we propose recommendations for improvements that align economic with conservation interests and measures that can substantially counteract the negative impacts of the economic austerity on the enforcement of nature conservation.     

Clyde opinion on an old controversy: Indian and Chinese seafarers in Glasgow

Indian and Chinese seafarers hold an important place in the history of the migration of people of Asian origin to Scotland. As transient labour with a disadvantaged politico‐legal status, these seafarers constituted a highly exploitable workforce and their appearance in Glasgow from the late 1850s bears testimony to the city's close links to the colonial system. Responses to the group shifted in the early‐twentieth century as missionizing impulses were supplanted by fears of economic competition. These fears were chiefly voiced in the racialized economistic policies of the white seamen's unions. As regards their broader legacy, the seafarers not only form a link into postwar migration and permanent settlement from the Indian subcontinent and South‐east Asia, but their experiences in Glasgow are also indicative of the negative ideological complex that confronted postwar migrants.     

Discordant temporalities of migration and childhood★

Childhood, though it is understood cross-culturally in very different ways, always has a distinctive temporal framework, since children's growth and development cannot be undone. Yet, in many contexts, the times of childhood have become discordant with the rhythms, timescales, and temporal controls of migration. Focusing on the children of Indonesian and Filipino migrants in Sabah, Malaysia, this article explores the contemporary clash between the temporalities of migration and childhood. Children face separations and ruptures in shared time due to Malaysia's migration regime, and experience the temporariness of migrant life differently to their parents. Educational exclusion leads to temporal discontinuities between Malaysian-citizen and migrant childhoods, and racialized understandings of national time emphasize the negative potentiality of migrants’ children. Overall, the article argues for the importance of considering the interaction between the temporal conflicts of capitalism and forms of natural time such as childhood.     

“New Canadians are new conservatives”: race,incorporation and achieving electoral success in multicultural Canada

Despite declarations of race's irrelevance, the Conservative Party of Canada's (CPC) stance on race-related policies under former Prime Minister Stephen Harper's leadership was key to every electoral campaign it fought. Moreover, it is not despite but because of their race that racialized political elites have been incorporated into the CPC and its antecedents. Indeed, beginning in the 1990s, the inclusion of Asian Members of Parliament (MP) became for the Reform Party of Canada, a weapon in the struggle for electoral success; that is, part of an era of Conservative racial realignment. By tracing the role of Asian Conservative MP in the rise of the Reform Party since its 1987 inception and the electoral success of the CPC (2006–2015), this article explores how racialized political elites become crucial to the legitimization of the racial state when it is through a discourse of inclusion that exclusion is crafted.     

Sex‐specific daily spawning seaward migration of striped mullet Mugil cephalus in a coastal lagoon

The sex‐specific daily spawning seaward migration of striped mullet Mugil cephalus was analysed in Palaiopotamos Lagoon (western Greek coast, eastern Mediterranean Sea) in an 86 day time series. The data set included the daily number of M. cephalus catches in barrier traps, as well as a time series of some weather variables. The analysis revealed an important linkage of the daily migration rate as well as a sex‐specific response of the species to the lunar cycle and the short‐term fluctuation of weather variables. The daily migration pattern of females was more persistent than that of males, indicating a possible female leadership role during the spawning migration. Multiregression models described quite accurately the sex‐specific daily migration rates of the species, thus providing a potentially powerful tool regarding the lagoon fishery management of M. cephalus, especially in the context of climate change.     

‘It is hard being the different one all the time’: gringos and racialized identity in lifestyle migration to Ecuador

This paper explores the identities that North American lifestyle migrants in Ecuador adopt as they adjust to life in a new racialized social environment. It is based on qualitative interviews with migrants from North America, as well as ethnographic field notes. North Americans describe their growing community in racialized terms and adopt a series of practices that demonstrate anxiety about their position in the racialized social order of Ecuador. The paper discusses the strategies that North American migrants engage in to diminish the importance of their racialized identities in Ecuador. I identify two main practices that complicate North American incorporation in Ecuador: self-policing practices that aim to optimize Ecuadorians' perceptions of them; and desires for integration and ethnic mobility, which seek to erase their ‘Otherness’.     

Racialized political shock: Arab American racial formation and the impact of political events

This article explores significant factors influencing the process of Arab American racial formation. I bring into conversation theories of racial formation and ‘political shock’ in social movement scholarship to develop the notion of ‘racialized political shock’ as an important factor in how racial and ethnic groups mobilize and organize. Many moments of political shock are highly racialized and have the potential to reorder the racial and ethnic landscape in ways that can open opportunities or introduce constraints to mobilizations around racial formation. Drawing on existing studies of Arab Americans, this paper highlights how Arab American racial formation has been galvanized during moments of racialized political shock. In the Arab American case, these moments have led to a call for recognition outside the category of white. I conclude by outlining ways forward in the study of Arab Americans, who have been overlooked in studies of race and ethnicity in the US.     

The marriage squeeze in Colombia, 1973–2005: The role of excess male death

Abstract

Colombia has been characterized by extreme levels of civil violence throughout the latter part of the twentieth century, and the burden of excess mortality attributable to this violence has been borne primarily by young men. Populations with a large violent death burden are likely to experience consequences in terms of (1) marriage markets, (2) the dynamics of family formation and dissolution, and (3) patterns of parental investment in offspring. Using data from national censuses and household surveys, we calculate a measure of the marital sex ratio in order to explore the impact of differential male mortality on marriage markets in Colombia. Overall, Colombia is characterized by a female biased sex ratio at all ages. This relative excess of women is particularly pronounced in certain departments of the Central and Pacific regions which have been especially affected by civil violence. We suggest that the low sex ratios which characterized Colombia are partially responsible for the increasingly high frequency of consensual unions and, potentially, female‐biased rural‐urban migration.     

The ‘SONY NIGHTCLUB’: Rural Brothels,Gender Violence,and Development in Coastal Ecuador

ABSTRACT

In the Ecuadorian public imaginary, Manabí province is constructed as a lawless frontier. Manaba men are characterized for their aggressive masculinity, robust and primitive sexuality, and their proclivity towards resolving conflict with violence. This paper examines community debates about brothels and healthy sexuality in a rural coastal region where the state is expanding its reach into domestic life via the regulation of sexual intimacies and family violence. Local debates about healthy sexuality embody the historically contested and currently changing nature of state–community relationships in this previously marginalized region. While certain community factions invoke modernizing discourses of women's rights in their struggle to shut down brothels and mitigate family violence, others argue for unregulated sexuality as a way to diminish violence. Drawing from over 10 years of ethnographic research on gender, violence, and human rights in Ecuador, this paper reveals the co-construction of rural intimacies and the boundaries of state intervention.     

Race and place at the city limits: imaginative geographies of South Central Los Angeles

In the early 1990s, a new cycle of films emerged that depicted complex portrayals of the lives of African-Americans in the neighbourhoods in which they lived. This so-called ‘hood genre was quite radical in its foregrounding of structural racism and police violence. But Hollywood's marketing of these films muted this radical content by directly contradicting explicit signifiers in the films’ story worlds. While many of the ‘hood films take place on the urban fringe and in suburbs, their promotional materials worked to confine the action, to a mythic ‘inner city'.

This essay studies the two most popular films of the genre, Boyz n the Hood and Menace II Society, to illustrate how ‘paratexts' redistricted 'hood films. Through a comparative analysis of the films and their promotional materials, this essay argues Hollywood marketed a racialized ‘imaginative geography' for this important genre of African-American cinema.     

From Victim to Victimhood: Truth Commissions and Trials as Rituals of Political Transition and Individual Healing

The victim has been put at the centre of states' post‐atrocity strategies to reform governance, rehabilitate state authority and promote reconciliation. This paper explores the role of the victim in the truth commissions and trials aimed at reconciliation and justice and their experiences of the outcomes. The successor state's focus on recovering victims after mass atrocity ritually inverts the former regime's project of producing them. In both truth commissions and trials the state seeks to manipulate the ‘spectacle’ of the victim's pain and suffering to publicly project the power of the state for different ends. Whereas the repressive state seeks to deepen the effects of violence as a strategy of rule, the successor state seeks to reverse the social and political effects of violence. These strategies of transitional justice have sought to reverse the effects of exclusion, to reverse the direction of state power from producing victims towards redeeming victims, from injuring to healing. Because of the problems of mass criminality and widespread impunity, truth commissions have become widely adopted in preference to trials as a bureaucratic response to bureaucratic murder. They set about producing a ‘democratising truth’ through a process of public inquiry located outside the state in the people. On the whole, the process, the public testimony and the witnessing has been better received than the product, the reports and the reparations. By contrast, trials seek to produce a societal consensus based on the recovery of the law. But in both cases the victim is redeemed through the individualising discourse of law or the polarising logic of trials which establishes the guilty and innocent. The truth of atrocity is found in affirming gross human rights abuses in victims, in transacted violence rather than the deeper structures of violence. Thus, victimhood is built on a universalising human rights discourse which overly individualises the origins of atrocity.     

Discursive constructions of race talk among Black men and women living in the United States

Race talk within discourse analytic traditions have largely focused on the discursive construction of racism in majority groups. This article extends this work by examining how Black adults discursively engaged in race talk. Across focus groups, two conversations emerged: explanations of racialized experiences and how racialized experiences should be dealt with. In explanations of racialized experiences, participants highlighted their own negative behaviours or constructed experiences as imprecise or an artefact of ignorance. These discourses functioned to circumvent inequitable relations premised on White normativity. In explanations of how racialized experiences should be dealt with, participants constructed themselves as having responsibilities, downplayed their racialized experiences or framed them as inevitable. Each of these discourses functioned to construct racialization as something that could be corrected through good behaviour or they placed ideological limits for what is possible for Blacks in society. Implications for the existing literature on race talk are discussed.     

“Grateful” subjects: class and capital at the border in Philippine–Canada migration

This paper considers how Philippine migrants prepare themselves and are prepared by others for emigration to Canada. In particular, it emphasizes how class-differentiated migrants are rendered socially homogenous as they are encouraged to be “grateful” transnational citizen subjects throughout their migration trajectories, commencing with initial decisions to migrate. Preparations for migration include individual decisions to increase marketability by acquiring particular kinds of skill sets matched to one of a variety of immigration streams. Despite such individual projects, the inequalities associated with gendered and racialized characteristics of Philippine migration trajectories and class dynamics are enduring for many migrants, though not all. Historical structural processes shaping the contours of global migration in the example of Philippine–Canada migration are compounded by the contradictory practices and outcomes associated with various preparations for migration. Current reforms to Canada’s immigration system to a “just-in-time” model promise to cause major disruptions to long-held migrant plans. Meanwhile, migrants are preconditioned to accept uncritically the multiple forms of subordination encouraged through the policies of multiple states and to accommodate themselves to new immigrant/citizen social identities which are devalued in a multiplicity of ways. This paper shows how, through the collusion of agents that migrants encounter in multiple sites, the disciplining of mobile citizens becomes more formalized and the contradictions between migrant ambition and neoliberal imperatives more visible.     

The making of an ‘ideal’ live-in migrant care worker: recruiting,training, matching and disciplining

This essay investigates the contested processes through which gender and racial ideologies are practised and thereby place specific groups of women in particular gendered and racialized labour markets. The migration of female live-in care workers to Taiwan exemplifies how gender and racial ideologies are embodied in everyday practices that justify the paid care work done by these women and that produce their subordinate status. In this essay, I take the problematic of representation of ‘migrant care workers’ as a point of entry, to investigate how a gendered-racialized ideology is utilized to legitimate and naturalize the gendered-racialized division of care labour within the global capitalist context.     

Mold: "tsara'at," Leviticus, and the history of a confusion

The noun tsara'at appears about two dozen times in the Hebrew Bible, almost exclusively in Leviticus, where it is used to describe a state of ritual defilement manifested as a scaly condition of the skin, a condition of cloth, leather, and the walls of houses. In the Septuagint, the Greek translation of the Hebrew Bible, negac tsara'at was translated as aphe lepras; in the Latin Vulgate, this became plega leprae. These words in Greek and Latin implied a condition that spread over the body, not a term of ritual impurity. Tsara'at has continued to be translated as "leprosy," even though this term is not appropriate, as there was no leprosy as we know it in the Middle East during the time period the Hebrew Bible was written. Others have suggested that the proper translation of tsara'at is "mold." The recent identification of a specific mold (Stachybotrys sp.) that contaminates buildings and causes respiratory distress, memory loss, and rash, and the fact that mold has been present for millennia, lend support to the translation of tsara'at as "mold."     

New data on the distribution of Mus spicilegus Petenyi, 1882 (Rodentia, Muridae) and a distinct mtDNA lineage in the southern Balkans

Despite extensive zoogeographical and taxonomical studies in the subgenus Mus, several issues still remain unresolved. In this context, the distribution area of the mound-building mouse, Mus spicilegus, remains undetermined at the southernmost parts of the species’ range, possibly due to low population densities and seasonal character of mound building. The new records from Greece, presented here, significantly expand the knowledge on Mus spicilegus distribution but also reveal eastern Greek populations which are genetically differentiated from all the other Greek and European ones. These results support an additional colonization route to eastern Greece as part of the migration and expansion process of the mound building mouse in Europe.