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1.
Alliances are a political opportunity that reinforce the claims made by different players in the political sphere. However, the literature on the political participation of immigrants pays little attention to the formation of alliances and their effects on the interaction between immigrants and institutional actors, especially under circumstances of politicization. This article aims to explain the emergence of alliances between political parties and immigrant organizations when immigration is politicized locally. I argue that the need to legitimize the political parties’ position on the politicization guide their alliances with immigrants. Using qualitative methods, I analyse the emergence of alliances in the anti-Romanian-Roma campaign in Badalona and the burka ban in Lleida, both in Catalonia, Spain. The findings portray these relationships as the outcome of strategic interactions that respond to the balance of power between institutional and non-institutional actors.  相似文献   

2.
In this article, I analyse how urban Mapuche indigenous organizations in Chile conduct politics, both externally in relation to the state and internally in relation to other Mapuches. I suggest that the state creates the context for their politics through enacting centuries of policies that put Mapuche identity ‘under siege’. My analysis shows that urban Mapuche organizations respond to this context in three central ways. Some organizations refuse the moniker ‘urban’ and are temporarily urban. Others embrace their urbanity and are adamantly urban. Still others try to overcome the rural-urban divide to become reconciled urban. Each of these strategies deploys ideas of authenticity in different ways, opening possibilities for different kinds of political alliances. My research argues that when the stakes are high for claiming a racial or ethnic identity, choosing which aspects of identity on which to base political demands has profound political consequences.  相似文献   

3.
Mass‐level and organizational politics contribute both to ethnic cohesion and division among American Jews. Political cohesion at the mass level, measured by location on the liberal side of the mass political structure, serves as a structural source of ethnic cohesion for many American Jews who are not characterized by alternative structural and cultural sources of ethnic cohesion, as measured by embeddedness in structural and cultural networks of interaction. However, political divisions among American jews converge with religious divisions and with variations in structural and cultural cohesion and assimilation; consequently, politics provides one of several reinforcing cleavages in the American Jewish community. Individual‐level data from the 1990 National Jewish Population Survey are used to support these claims. A strong linkage exists between patterns of ethnic cohesion and division and the role of politics at the mass and organizational levels. Jewish organizations involved in politics share consensus across a wide range of political issues, contributing to political cohesion. However, political conflicts emerge among organizations representing different Jewish denominations, leading again to reinforcing religious and political divisions. These claims are supported by data collected from the published reports of an umbrella agency which seeks to coordinate political positions among American Jewish organizations  相似文献   

4.
The good governance argument for diversity in civil service is based on the notion that creating a bureaucracy that represents the diverse communities it serves strengthens government accountability and legitimacy. This paper argues that ethnic representation in national bureaucratic governance in the Philippines primarily constitutes a means for political reallocation of space, as it is embedded in the government's framework of asymmetric political autonomy. Mired in intersecting political and ethnic tensions (i.e. blurred ethnic distinctions/ethnic identity disputes and politico-ethnic conflicts), patrimonial forces could easily exploit the country's bureaucratic representation policies as spaces for patronage and as superficial tokens to mollify interethnic factions of their share of the national polity. Thus, instead of facilitating equitable voice in bureaucratic governance, such policy framework could only hold ordinary indigenous and minority ethnic communities captive in the elite-dominated interethnic struggle for representation.  相似文献   

5.
Ethno-religious community organizations in Western countries have often been described as being disconnected from mainstream society, and Muslim community groups have been a special focus of such critique. This article offers a counter-narrative to these widespread allegations. It draws on a synthesis of emerging research on the citizenship-enhancing effects of mosque involvement and on an explorative study involving thirty in-depth interviews with civically active Muslims in Australia and Germany. The article examines the potential of Muslim community organizations to mobilize their member into performing their citizenship through civic and political participation. It offers empirical evidence that many Muslim community organizations, rather than promoting social segregation, act as accessible entry point for Muslims’ civic participation, facilitate cross-community engagement and provide gateways to political involvement. These civic potentials of Muslim community organization have remained underestimated in the public and political discourse on cohesive societies and healthy democracies.  相似文献   

6.
We present a longitudinal map of three overlapping organizational trajectories developed by Latin American immigrants in the city of Toronto. We propose the concept of bridging and boundary work to specify how new (1) intersectional political identities and organizational agendas are constituted by Latin American feminist women and artists in the interstice of (2) country-of-origin and (3) mainstream pan-ethnic organizations. Boundary work occurs as activists with intersectional priorities carve out a distinct political agenda; the ‘out-group’ relations based on a shared sectoral focus constitute bridging work. Tracing changes in the local and transnational political opportunity structures, we consider how negotiations over resources, representation and agendas between these three Latin American organizational forms generate multi-directional political learning and socialization and the coexistence of different Latin American political cultures. We define political socialization as in-group and out-group encounters between political cultures understood as civic toolkits or ways of doing politics.  相似文献   

7.
Religious service attendance has been identified as an important source of political participation among Christians and Muslims in the USA. In Europe, where religion is seen as a barrier rather than a bridge to Muslims’ integration, the role of mosque attendance for the political participation of Muslims remains understudied. This study asks whether the politically mobilizing role of service attendance extends to Muslim minorities in Europe. We examine direct and indirect effects of the frequency of religious service attendance on organizational participation, political trust and voting intentions among large nationwide samples of Turkish and Moroccan minorities in the Netherlands using multi-group structural equation modelling. Our results show that service attendance relates positively to engagement in both co-ethnic and mainstream organizations. These two forms of civic engagement translate into a greater intention to vote among Turks, but not Moroccans.  相似文献   

8.
The level of political mobilization among ethnic minorities in Central and Eastern Europe has often been regarded as directly dependent on the strong or weak ethnic identity of the groups involved. Less attention has gone to the role of ethnic leaders in creating ethnic group identities for political purposes. This article explores the influence of political mobilization on ethnic group formation in the case of the Roma (Gypsies) in the contemporary Czech and Slovak Republics. It examines the various ways in which Romani activists in these two countries have “framed” Romani identity. The article suggests that activists’ conceptions of Romani identity are closely tied to their political strategies. At the same time, Romani activists have not been able to gain complete control over the production of Romani identity. They have had to deal with powerful schemes of ethnic categorization promulgated by the media, public officials and policy documents.  相似文献   

9.
Abstract

How, and as what, are immigrant minorities incorporated into the political process? A set of prominent approaches focus on the political opportunity structure that immigrants encounter. Although promising in many aspects, these approaches fail to consider the internal heterogeneity of both immigrant populations and opportunity structures. This is partly a result of taking ethnic groups rather than political entrepreneurs as the unit of analysis and of not disaggregating the political context properly. I show how Russian-Jewish immigrant political entrepreneurs in New York City used very different strategies of ethnic mobilization, each emphasizing a different ethnic cleavage: one making claims in the name of Russians, the other downplaying Russianness and highlighting the Jewish identity dimension. Both strategies had good chances at success thus illustrating that political opportunity structures may encourage different claims-making strategies at the same time. Ethno-political entrepreneurs navigate complex political landscapes that are ex-ante only partially transparent.  相似文献   

10.
Through an analysis of a pollution-based incident at Refinery-G in an infamous Qiaoxiang town in Fujian, China, this paper analyses how transnational migrants participate in and influence the public management activities in their hometowns. This paper underscores four factors driving civic and political participation that emerged during the revelation, resistance, negotiation and settlement of this incident: (1) the role of the ‘leisured’ villager; (2) the role of overseas Chinese in caring for the developmental path of their hometown; (3) the role of independent civic organizations; and (4) the role of the news media in shaping public opinion. Qiaoxiang's civic participation is both more active and more effective. With the development and globalization of modern communication technology and low-cost and convenient communication and transportation systems, it is possible for overseas migrants to influence public management activities in their hometown through civic organization and political participation.  相似文献   

11.
Phage lambda lysozyme (lambdaL) is structurally related to other known lysozymes but its mechanism of action is different from the classical lysozyme mechanism, acting as a transglycosidase rather than a hydrolase. As two conformations have been revealed by the crystal structure, we investigated the effect of mutating and modifying a histidine located near to or far from the active site in the respective closed and open conformations. Whereas its asparagine mutation has little or no effect on activity, its N-carbethoxylation inactivates the enzyme. This provide further evidence for the involvement of the closed conformation and for the need of conformational mobility in lambdaL function.  相似文献   

12.
Civil society is the foundation of a healthy democracy but its immigrant element has received little attention. This paper is a case study of immigrant organizations of highly skilled Asian Indians and Chinese immigrants in a suburban town of Edison, New Jersey. I find that civic participation of Asian Indian immigrants spills over into political incorporation while Chinese immigrant organizations remain marginalized. I argue that local processes of racialization are central in explaining differences in political incorporation of immigrants. In the local context, the Chinese are seen as successful but conformist model minorities and Asian Indians as invaders and troublemakers. The racialization of Asian Indians has resulted in more political activity and higher levels of political visibility of their organizations. The results highlight shortcomings of current assimilation theories, which give little space to civic and political incorporation and view human capital in an unqualifiedly positive light.  相似文献   

13.
Any notion of political belonging is highly contested. Ultimately though, the political body of a society is shaped by contestation of two modes of belonging: civic and communal. In Australia, the relationship between these two modes of belonging has been negotiated through political conflicts, not least in reference to immigration, since the early years of European settlement. This article traces the trajectory of these conflicts by analysing political memories, specifically those of Australia Day commemorations, to engage with the underlying tension that constitutes the country's political body. Engaging with the long-standing civic/ethnic debate, it is argued that the actual relationship between civic and ethnic/communal belonging, rather than any separate references to them, is crucial to the specific constitution of sovereign political bodies, their particular form of social and political conflicts, and the ensuing implementation of policies, not least regarding migration.  相似文献   

14.
In this paper I seek to understand societal-level mechanisms associated with gender-based inclusion and exclusion from political life. The analysis finds two conceptually and statistically independent forms of female political participation: involvement in decision making, and the existence of organizations and/or positions controlled by, or reserved for, women. A multivariate analysis of data from 90 preindustrial societies identifies social structural, psychocultural, and behavioral variables affecting female inclusion and exclusion, and their role in a theory of female political participation is discussed.  相似文献   

15.
This article explores significant factors influencing the process of Arab American racial formation. I bring into conversation theories of racial formation and ‘political shock’ in social movement scholarship to develop the notion of ‘racialized political shock’ as an important factor in how racial and ethnic groups mobilize and organize. Many moments of political shock are highly racialized and have the potential to reorder the racial and ethnic landscape in ways that can open opportunities or introduce constraints to mobilizations around racial formation. Drawing on existing studies of Arab Americans, this paper highlights how Arab American racial formation has been galvanized during moments of racialized political shock. In the Arab American case, these moments have led to a call for recognition outside the category of white. I conclude by outlining ways forward in the study of Arab Americans, who have been overlooked in studies of race and ethnicity in the US.  相似文献   

16.
Drawing on the growing literature on Muslim women’s activism, this paper explores grammars of action that frame political mobilizations of Muslim women in the UK. By taking a broad view of political activism, we identify acts and practices of citizenship through which Muslim women activists engage with, reinterpret and challenge social norms. The article critically engages with dominant readings of post-migration minorities’ political mobilization through the lens of citizenship regimes and draws attention to more processual and agency-centred perspectives on citizenship. We focus on two salient themes that Bristol-based Muslim activists were concerned with: mobilizing against violence against women, manifested in the anti-FGM campaign by Integrate Bristol, and attempts to re-negotiate the terms of participation in religious spaces, manifested in claims for more inclusive mosques. In both instances, mobilization was not confined to the local community or national level, but supported by and embedded in related transnational struggles.  相似文献   

17.
This article sketches out a conceptual framework for exploring the diasporic politics of the Russians in the post-Soviet borderlands. Specific consideration is given to the Russians within Estonia and Latvia, the only two postSoviet states not to grant automatic citizenship to all those resident within their sovereign spaces in 1991. The essay not only examines the Russians in relation to the homeland regimes or nationalizing states in which they are located but also looks at the role of transnational political actors- specifically, the state patron (Russia) and Western transnational political institutions (notably the OSCE)- in shaping diasporic politics. It is argued that by examining the relationships among 'the ethnic patron', 'the West' and 'nationalizing state', we are better placed to understand the ways in which the differing representations of homeland by the Russian minorities themselves are being reconstituted as part of a diverse and unravelling community of identity politics, limited political opportunities and survival strategies.  相似文献   

18.
In the past few decades, Latin America has encountered two related developments that are transforming indigenous peoples' ownership, use, and management of land and resources. The first has been a wave of political organizing among indigenous communities. International linkages, national and regional confederations, and local, intercommunal organizations have proliferated across Central and South America. Secondly, there has been a swift rise in the number and influence of nongovernmental organizations (NGOs), which have brought unprecedented financial support and political leverage to the struggles of indigenous people. This paper examines development, natural resource management, and ecopolitics in the Chiquitano communities of Lomerio in the Bolivian lowlands. I discuss the impact of NGO and government policies and practices on Chiquitano political organization, and present examples of political agency on the part of the Chiquitanos, and features of the structural conditions that frame relations among the different groups.  相似文献   

19.
Diasporas have played important roles in democratization in their homelands. But how does diaspora mobilization occur when the country of settlement has a small and isolated ethnic community, the host and homeland governments have weak relations, and the conflict is invisible in the geographies of power? Using case study research, I analyse how solidarity groups in the Netherlands facilitated the emergence and growth of diaspora mobilization for democracy in the Philippines during the dictatorship of Ferdinand Marcos. My findings show that in cases where exiles and migrants lack pre-existing economic, political and social ties in the host society, solidarity groups can affect the political opportunity structure in the host country, permitting the promotion of certain claims and demands in the public sphere. Furthermore, diaspora mobilization can develop within the formal organizations or associational networks of solidarity groups.  相似文献   

20.
Using Alesina et al.'s (2003) fractionalization indices that separately measure ethnic (E), linguistic (L) and religious (R) diversity for 180 countries, a cluster analysis is performed to group the countries into three distinct clusters based on their similarities in the three diversity measures. Given these country clusters, this study examines how these different clusters perform, on average, in regard to thirteen different economic and political indicators. The results presented for the economic indicators suggest that ethnic and linguistic diversity measures might be relatively more important in affecting economic outcomes compared to religious diversity. In terms of the political indicators considered in this analysis, the countries in the most ethnically, linguistically and religiously diverse cluster performed statistically lower on average relative to the other country clusters.  相似文献   

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