Making Heredity Matter: Samuel Butler’s Idea of Unconscious Memory

Butler’s idea of evolution was developed over the publication of four books, several articles and essays between 1863 and 1890. These publications, although never achieving the success expected by Butler, proposed a psychological elaboration of evolution (robustly enforced by Lamarck’s philosophy), called ‘unconscious memory’. This was strongly in contrast with the materialistic approach suggested by Darwin’s natural selection. Starting with a historical introduction, this paper aspires to ascertain the logic, meaning and significance of Butler’s idea of ‘unconscious memory’ in the post-Darwinian physiological and psychological Pan-European discussion. Particular attention is devoted to demonstrating that Butler was not only a populariser of science but also an active protagonist in the late Victorian psychological debate.     

Memory and war: Tamil women’s experiences of Sri Lanka’s civil war

This article explores how Tamil women in Australia reconstruct memories of Sri Lanka’s war through postmemory and personal experiences. Tamil women’s understandings of war are important for unravelling multiple sites of marginalization across social and political landscapes that challenge dominant perspectives of being Tamil-Australian. The article draws on sixteen in-depth interviews with Tamil women resettled in Australia as children in the 1980s and 1990s, foregrounding their unique position as part of a war generation. It shows that Tamil women’s experiences of political engagement during the final stages of war were motivated by memories of individual and collective sufferings. However, loss, exclusion and forced migration characterize their ambivalent connections to homeland. Not always tied to dominant memories of war, victimhood and subordination, the article concludes that each Tamil woman represents ongoing resistances, survival and renegotiations of Tamil diasporic experiences of war that are produced by their memory and memory work.     

The presence of the past: youth,memory making and the politics of self-determination in southeastern Nigeria

This article focuses on recent reconstructions of Igbo ‘memory’ by the Movement for the Actualization of the Sovereign state of Biafra (MASSOB). MASSOB is a second-generation Igbo separatist movement that draws on a collection of ‘memory repertoires’ to agitate for the self-determination and exit of the Igbo ethnic group from the Nigerian state into an alternative political and administrative arrangement known as the Republic of Biafra. The core issues relate to dual narratives generated by the Nigerian–Biafran War. While the state shapes the official history, memories and narratives of the war to suit its own vision, interests and politics, MASSOB contests these official views as the sole legitimate framework for remembering and interpreting the war, but still connects to the war as a war of Igbo national liberation. These contestations provide the context for the enactment of memory claims and counterclaims, and their association with political violence in contemporary Nigeria.     

Forgetfulness without memory: reconstruction,landscape, and the politics of the everyday in post-earthquake Gujarat,India

For many good reasons, after natural disasters it is common to work with ‘memory’ as part of a collective catharsis and a globalized humanitarian logic. Long-term anthropological research on the aftermath of the 2001 earthquake in Gujarat, however, also demonstrates the significance of forgetting in local practice. Immediately after the disaster, people vowed to abandon the sites of their loss, leave the ruins as monuments, and rebuild anew on safer ground. In time, though, life returned to the ruins as the terrible proximity of death receded, as memories and new salience were shaped by acts of reconstruction. The article explores some of the political and social factors that make this form of forgetting possible – or even necessary. Evidence of earlier earthquakes in the same region indicates that such ‘forgetting’ has an established history. Together, ethnographic and archival materials combine to cast doubt over the emphasis on ‘remembering’ as the only ‘memory solution’ to suffering.     

Asocial memories, ‘poisonous knowledge’, and haunting in Mongolia

This article argues that memories that come from contexts that are adversarial, and that are not always based on communication and sociality, should be better integrated within the existing theories of social memory. Shamans in postsocialist Mongolia claim that previously suppressed origin spirits demand that their descendants become initiated as shamans in exchange for ceasing to harass them for forgetting and abandonment. Some clients refuse to become initiated as shamans and thus choose to sever their relationship with their past. In this article I explore one such refusal, which led to a disintegration of existing social ties, while also yielding unexpected memories. These memories are different from the shared memories that emerge in the context of organized shamanic rituals. Circulated through rumour and supposition instead of positive sociality and sharing, these ‘asocial’ memories also act as a particular kind of ‘poisonous knowledge’, prompting each individual to withdraw from the network as a way of avoiding the alleged harm from unattended spirits. Owing to divergent subject positioning, where one person's remembering is another's forgetting, the haunting by unwanted memories continues, as resolution through unifying communal ritual is not possible.     

Property as sovereignty in micro: the state/property nexus and the Cyprus Problem

This article shows that landed property can be an exercise of state sovereignty in micro. I argue that property tightly relates to statehood and that the concept of ‘community’ offers us a lens with which to investigate that relation. Property's ‘communal’ character in Cyprus often transcends individual rights to ownership. A house belongs not to an individual, but to persons in their capacity as members of either the Greek-Cypriot or Turkish-Cypriot constitutional communities of the Republic. Focusing on the moral and political claims that ensue from this premise, I show how refugee Cypriots encounter and rearticulate the state in a variety of institutions as they lay claims to property (periousia) – their own or others’. Consequently, I argue that thinking through ‘community’ contributes to understandings of the linkage between property and statecraft (what I call the state/property nexus). In turn, this allows us to better comprehend statehood in post-conflict domains.     

Social representations of ‘mixed-race’ in early twenty-first-century Britain: content,limitations, and counter-narratives

Over the last two decades, lay and professional interest in Britain's ‘mixed-race’ population has markedly increased, following dramatic growth in mixing and mixedness. As is often the case with new phenomena, agencies in the sphere of popular culture have stepped in to offer the wider public interpretative representations of this ‘new’ group. Drawing on challenging concepts, like demographic growth rates and projections, the family ‘norm’, the ostensible benefits of heterozygosity, and the drawbacks of claimed ‘in-betweenness’, they have offered us a picture of the ‘mixed-race’ population that is sometimes at variance with lived experiences or the harder image of statistical reality. Social representation theory is used to explore the limitations of these representations and to offer a number of counter-narratives that are grounded in the evidence base.     

Animal psychology and ethology in Britain and the emergence of professional concern for the concept of ethical cost

It has been argued that if an animal is psychologically like us, there may be more scientific reason to experiment upon it, but less moral justification to do so. Some scientists deny the existence of this dilemma, claiming that although there are scientifically valuable similarities between humans and animals that make experimentation worthwhile, humans are at the same time unique and fundamentally different. This latter response is, ironically, typical of pre-Darwinian beliefs in the relationship between human and non-human animals. Another irony is that debate about such issues has facilitated the participation once more of philosophers in questions concerning experimental psychology: ironic because laboratory-oriented psychologists, especially since the turn of the last century, had been eager to establish the independence of their subject from any influence of philosophy and its investigative methods, as well as from any kind of anthropomorphism.In Britain, certainly more so than in the United States, ethical constraints have prevented the development of psychological research with animals along certain routes. By the 1980s British professional and academic societies had published codes of conduct and guidelines for their members, in part responding to public concern about the welfare of animals in the psychological laboratory. What led to the establishment of these codes and guidelines? This paper analyses the historical background against which professional concern for ethical cost in experimental animal psychology began to take shape, leading to the societies’ open pronouncements of the 1980s.     

Vicars,tramps and assembly of the New Zealand avifauna: a review of molecular phylogenetic evidence

The avifauna of New Zealand is taxonomically and ecologically distinctive, as is typical of island biotas. However, the potential for an old geological age of New Zealand has encouraged a popular notion of a ‘Moa’s ark’ based on the idea that much of the fauna was isolated when Zealandia broke from Gondwana c. 83 million years ago. Molecular phylogenetics has proved useful for exploring the relative importance of different biogeographical processes, revealing for example that ‘tramp’ species (widely dispersing taxa) have arrived in New Zealand even in the last few hundred years, and that some avian taxa have close phylogenetic relatives overseas (predominantly Australian), indicating their recent ancestors were tramps, too. Distinctive taxa with deep phylogenetic ancestry might be ‘vicars’ that owe their presence to vicariance, but lack of close morphological, taxonomic and phylogenetic affinity provides only tenuous evidence for this. Disproving the alternative possibility that apparent vicars are descended from tramps that dispersed in earlier times remains challenging, but molecular analyses have yielded startling insights. Among New Zealand’s iconic taxa, the world’s largest eagle shared a Pleistocene ancestor with a small Australian eagle, and giant, flightless moa are phylogenetic sisters of the much smaller, flying tinamous of South America. The New Zealand avifauna is neither isolated nor stable, but demonstrative of prolonged and ongoing colonization, speciation and extinction.     

Managing memories in post-war Sarajevo: individuals, bad memories, and new wars

In the wake of the 1992-5 war in Bosnia a number of anthropologists have written about the role of memory in creating and sustaining hostility in the region. One trend focuses on the authenticity and power of personal memories of Second World War violence and on the possibility of transmitting such memories down the generations to the 1990s. Another focuses less on memory as a phenomenon which determines human action than on the 'politics of memory': the political dynamics which play on and channel individuals' memories. In this article I use the example of three Sarajevo Bosniacs whom I have known since the pre-war 1980s in order to propose the merit of a third, additional, focus on the individual as an active manager of his or her own memories. I briefly consider whether work by Maurice Bloch on the nature of semantic and of autobiographic memory supports a strong version of the first interpretative trend, or whether, as I suggest, the conclusions of this work instead leave room for individual memory management and for change down the generations.     

L��h��ritage de l����cole de Boston

The Boston School was a school of thought that gave birth, in the 1890s in the USA, to psychology as an academic discipline and as a practising profession. Some of the ideas and therapeutic attitudes of the school??s members will be examined from a historical perspective. The approach will be compared briefly with that of current psychological practice in France. The aim of this comparison is to get an overview of the development of psychology from its initial progress in the USA to current practice in France and from earlier European influences to the present American contribution. Thus, we can explore the legacy of the Boston School and some more recent potential influences. In comparison with modern psychologists how did the members of the Boston School regard psychology, mental life and psychotherapies?     

Palaeontology., adaptation and community ecology: A response to Walter and Pater son (1994)

Abstract This paper challenges Walter and Paterson's (1994) assertion that the community concept ought to be abandoned because of recent palaeontological evidence pointing to the ‘individualistic’ nature of biological communities. The ‘individualistic’ versus ‘superorganismic’ community concepts might provide good grist for the philosophical mill, but have little practical relevance to contemporary community ecology. Ecologists define communities in terms of current species distributions and interactions, and seek to integrate the roles of both biotic and abiotic factors influencing species distributions. There is no assumption of tight co-evolution among component species; Walter and Paterson confuse ‘organization’ with ‘co-adaptation’. Nor, contrary to the authors’ claims, is there an implicit assumption that all community patterns are caused by competition. For most ecologists, the ‘competition debate’ ended a decade ago. Walter and Paterson's view that competition is rarely, if ever, important in structuring communities is not even held by the main protaganists of the ‘competition is not so important’ school of the 1980s, and is in direct contradiction of the extensive, more recent literature on the subject. It entirely ignores plant ecology. Many of Walter and Paterson's misunderstandings appear to arise from the false premise that explanation of adaptation should be the ultimate goal of any ecological discipline. The authors are hostile to community ecology because, if communities are individualistic, then little light can be shed on species adaptations. Fortunately, most ecologists are not so preoccupied with adaptation.     

Memorizing environmental signals through feedback and feedforward loops

Cells in diverse organisms can store the information of previous environmental conditions for long periods of time. This form of cellular memory adjusts the cell's responses to future challenges, providing fitness advantages in fluctuating environments. Many biological functions, including cellular memory, are mediated by specific recurring patterns of interactions among proteins and genes, known as ‘network motifs.’ In this review, we focus on three well-characterized network motifs — negative feedback loops, positive feedback loops, and feedforward loops, which underlie different types of cellular memories. We describe the latest studies identifying these motifs in various molecular processes and discuss how the topologies and dynamics of these motifs can enable memory encoding and storage.     

Language analysis in the United Kingdom's refugee status determination system: seeing through policy claims about ‘expert knowledge’

This paper examines claims made about the role of ‘expert knowledge’ in analysing the language of individuals seeking asylum in the UK. I treat policy as a type of power and seek to understand how this policy uses the language of science to further the British government's stated interest to provide ‘secure borders’ and a ‘safe haven’ for refugees. I look at how the Home Office defines, shapes and implements the policy, and at how the policy has influenced judicial decisions. In short I unmask UKBA's claim that it relies upon expert, scientific knowledge to assess asylum claims.     

Founders,ancestors, and enemies: memory,family, time,and space in the Pernambuco sertão

This article concerns the use of narrative and genealogical frameworks among sertanejos, the inhabitants of the hinterlands (sertão) of Pernambuco in the Northeast of Brazil, in the process of grouping and differentiating families. It explores how accounts produced by different people are linked by shared memories of past conflicts – such as cangaço and questões de família (lit. ‘family issues’). Through conceived and lived relationships among relatives and the correlated concepts of ‘blood’ and ‘race’ current in this social formation, I look to identify the different meanings attributed to time and space, inscribed in the collective memory, and implicated in the moving configurations of ‘family’ in a cognatic universe.     

Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims

The 2016 judgment in the ‘Timber Creek’ compensation case (Griffiths v Northern Territory of Australia (no. 3) (2016) FCA 900) signals an end to an era of extinguishment-related injustice and inequality, representing, as it does, the first litigated Federal Court award of compensation for the loss or impairment of rights and interests, under the 1993 Native Title Act. In this paper, I explore some of the methodological challenges and conceptual issues confronting anthropologists involved in researching compensation claims. In drawing upon my experience in researching two such claims, I discuss how the issues of gender, resource development, environmental transformation, the Stolen Generation, and the history of Indigenous-European relations in remote and rural Australia impact upon investigations into the loss or diminution of traditional attachments to land. In conceptualising this loss of connection, I discuss material relating to the ‘anthropology of emotions’, and I point to some of the obstacles encountered when talking about emotions cross-culturally. In conclusion, I explore research undertaken into the social and psychological impacts of ecosystem distress, loss of place, and environmental change, and I posit the value of Glenn Albrecht’s concept of ‘solastalgia’ (2005. “Solastalgia, a New Concept in Human Health and Identity.” Philosophy Activism Nature 3: 41–44) in framing research into the loss of solace, and in expanding upon the legal notion of this loss as ‘inconvenience’ and ‘injured feelings’.     

Landcare in Australia and Germany: comparing structures and policies for community engagement in natural resource management

Summary ‘Landcare’ is a specific form of community‐based natural resource management (CBNRM) that is expanding across the world. Although Landcare is widely understood to have originated in Australia in the late 1980s, a similar concept, Landschaftspflege, developed in Germany much earlier, with Landschaftspflegeverbände, or ‘Landcare Groups’, having been established around the same time. The existence of other forms of CBNRM around the world diminishes Australian Landcare’s claims to uniqueness but provides a richer context for further refinements of CBNRM models. Based on 57 qualitative key informant interviews and a thorough document analysis, this paper compares Landcare in Australia with Germany. A key finding is that there are substantial similarities but also significant differences. As a result of recent changes, it is likely that the differences will diminish over time. Recommendations for the design of initiatives to promote community involvement in environmental management are provided as are considerations for Landcare as it expands internationally.