Kinship, Cultural Preference and Immigration: Consanguineous Marriage Among British Pakistanis

This article offers an analysis and interpretation of a high rate of marriage to relatives, especially first cousins, in a sample of second-generation British Pakistanis. It argues that the high rate of such marriage is not a simple reflection of a cultural preference. A better explanation requires an analysis of the factors that influence the decisions and choices of the marriage arrangers in the particular context of Pakistani migration to Britain. The article also underlines the inadequacy of a blanket category 'Pakistani' in relation to marriage patterns and choices. Variation according to region of origin, caste, socio-economic status, and upbringing must be brought into focus to reveal the processes that have generated the pattern, and to offer clues to its likely persistence.     

A Study of East African Kinship and Marriage Using a Phylogenetically Based Comparative Method

This article has two related aims: to evaluate some of the principal (and often untested) hypotheses for sociocultural variation in family organization among East African societies and to offer insights into both the strengths and weaknesses of the phylogenetic method for comparative anthropological studies at regional levels. We start with the expectation that the relatively fine scale variation in traits observed at the regional level is a result of adaptations to local and institutional features. As such, historical continuities will disappear as descendant populations adapt to their new environments, thereby generating a new level of independence between daughter populations. In presenting both conventional and phylogenetically informed tests of a range of hypotheses for family variation among East African societies, this article provides an empirically based assessment of the validity of this view. [ kinship, marriage, phylogenetic method, comparative method, East Africa ]