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This article argues that the anonymity of modern politics - usually seen as a requirement for good democracy - may in fact undermine cooperative politics in small-scale societies. For very many people in the world, this essay argues, it is not the pre-social, monadic individual of Western liberalism but an immanently social person who is or should be the possessor of the rights, responsibilities and freedoms of the polity. As a result, the principle of 'universal' equality is always already delimited by the nation conceived as ethnos. This essay takes the case of Cyprus to show that in this divided island democracy has been imagined as a freedom defined ethnically - as freedom for a particular group. Moreover, various historical contingencies brought those imaginings of a true and just democratic ethnos into conflict. The themes of "justice" and "respect" employed here represent those aspirations and their seemingly inevitable conflict.  相似文献   

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How can a single landscape, a shantytown on the US–Mexico border, symbolize environmental devastation for some and progress and ‘the good life’ for others? Our analysis of this landscape and the people who are a part of it highlights the complexities of the environmental justice movement in the current era of neo-liberal economic policies. Although the colonia that we studied, Derechos Humanos, is located on top of an abandoned landfill near an open sewage canal, living here represents a step forward for many residents. However, to many US environmentalists, this landscape represents a toxic wasteland and the people living here are simply victims of border industrialization. Contributing to critical environmental justice studies, our analysis of Derechos Humanos highlights the injustices of the global political economy, creative responses to these forces by individuals most adversely affected by them, and the potential limitations of conventional framings of environmental justice and mainstream Northern environmentalism.  相似文献   

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