The Articulated Peasant: Household Economies in the Andes.

The Articulated Peasant: Household Economies in the Andes. Enrique Mayer. Boulder: Wesrview Press, 2002. 390 pp.     

Tribal Health and Medicines

Tribal Health and Medicines . A. K. Kalla and P. C. Joshi, eds. New Delhi, India: Concept Publishing, 2004. xxi + 447 pp.     

Tribal Languages and the Challenges of Revitalization

Although school- and university-based language programs can help strengthen threatened Indigenous languages, language revitalization at its heart involves reestablishing traditional functions of language use in the context of everyday speaker interactions. The inherent dynamics of Native oral language traditions suggest the limitations of institutions in supporting critical language learning activities that are the key to successful language renewal efforts.     

Y-chromosome Data and Tribal Affiliations of Allenopithecus and Miopithecus

The phylogeny of Old World monkeys has remained unresolved in part because of a lack of resolution in the Cercopithecinae. Competing morphological hypotheses have had Allen's swamp monkey (Allenopithecus nigroviridis) and the talapoins (Miopithecus spp.) as basal branches of either the tribe Cercopithecini or the tribe Papionini. Previous molecular analyses have not adequately addressed the issue. To better understand the evolutionary history of these primates, we sequenced and subjected to phylogenetic analysis 3.1 kb of 2 loci (TSPY and SRY) from the non-recombining portion of the Y-chromosome. Individuals from the genera Allenopithecus, Miopithecus, Erythrocebus, Chlorocebus, and Cercopithecus were surveyed and their sequences compared with those previously published for the Papionini and Colobinae. The results suggest Allenopithecus and Miopithecus are more closely related to the Cercopithecini than Papionini. Our data also support the hypothesis that within the Cercopithecini, Erythrocebus and Chlorocebus share a close evolutionary relationship, distinct from the other members of the tribe.     

Economies of affect

Cet article développe le concept des «économies de l'affect>> pour attirer l'attention des anthropologues sur le rôle de l'affect dans la facilitation des transformations économiques. Il s'appuie sur les résultats de deux projets de terrain ethnographiques, l'un au Mexique et l'autre en Indonésie, pour montrer comment l'affect a été mobilisé pour créer des sujets pouvant être appréhendés selon les normes néolibérales. Les auteurs montrent comment l'étreinte, les pleurs et les discours sur l'amour et le chagrin ont été associés à des transformations impliquant la cessation de prestations de l'État et l'application des lois du marché. En faisant de l'affect et de son articulation avec le changement économique un objet d'étude anthropologique, l'article affirme l'utilité d'une notion d'affect se démarquant d'autres approches qui mettent l'accent sur l'émotion. Les auteurs affirment que l'affect est utile parce qu'il est, par nature, réflexif et intersubjectif. L'affect renvoie aux relations pratiquées entre les individus, à la différence de l'émotion, toujours marquée par le spectre d'un individualisme psychologique.     

Subsistence Exposure Scenarios for Tribal Applications

The article provides an overview of methods that can be used to develop exposure scenarios for unique tribal natural resource usage patterns. Exposure scenarios are used to evaluate the degree of environmental contact experienced by people with different patterns of lifestyle activities, such as residence, recreation, or work. In 1994, U.S. President Bill Clinton's Executive Order 12898 recognized that disproportionately high exposures could be incurred by people with traditional subsistence lifestyles because of their more intensive contact with natural resources. Since then, we have developed several tribal exposure scenarios that reflect tribal-specific traditional lifeways. These scenarios are not necessarily intended to capture contemporary resource patterns, but to describe how the resources were used before contamination or degradation, and will be used once again in fully traditional ways after cleanup and restoration. The direct exposure factors for inhalation and soil ingestion rates are the same in each tribal scenario, but the diets are unique to each tribe and its local ecology, natural foods, and traditional practices. Scenarios, in part or in whole, also have other applications, such as developing environmental standards, evaluating disproportionate exposures, developing sampling plans, planning for climate change, or evaluating service flows as part of natural resource damage assessments.     

Patterns of Evolution in Iranian Tribal Textiles

Ever since the publication of The Origin of Species, anthropologists and archaeologists have been in turns enchanted and repulsed by the idea that cultural diversity can be explained by a Darwinian model of descent with modification. Over the last decade, this debate has intensified following the publication of a number of studies that have sought to reconstruct cultural histories using modern computational methods of phylogenetic analysis imported from biology. In this paper, I focus on evolution of tribal textile assemblages in Iran and Central Asia. Using cladistic phylogenetic analysis, I show that similarities and differences among the assemblages can be largely explained in terms of descent with modification from ancestral assemblages. Interestingly, the phylogenetic signal in design characters is just as strong (if not stronger) than the signal in technical characters. This may seem surprising given that techniques, like genes, are transmitted “vertically” from mothers to daughters whereas designs are frequently transmitted “horizontally” among peers. However, a closer examination reveals that the transmission of designs between weavers mainly occurs within, rather than between groups, and that, as in many cultures past and present, there are important constraints on the latter. This highlights that differences in the ways in which genes and cultural traits are transmitted among individuals should not be assumed to lead to differences in macro-level patterns of evolution, as many archaeologists and anthropologists have supposed.