Modes of Continuity and Change in Action Sign Systems

ABSTRACT

This paper opens with stories of continuity and change from ethnographic accounts. It proceeds to a brief examination of the use of film as a recording device for action sign systems, then to the work of two archaeologists in the field of dance and human movement. Next, the recording of sign languages is examined, and finally a case of recent transformation of a ritual (the Dominican rite of the Catholic Mass) is explored, followed by an exposure of some of the reasons why “transformations” occur in rituals, dances, and sign languages throughout the world.

Despite the growing interest among the human sciences in bodies, the notion of moving persons and their signifying acts/actions tends to remain absent from ethnographic accounts and sociocultural theory. Once it is realized that (1) people enact their selves to each other in words, movement, and other modes of action, and that (2) all human selves are culturally defined, as time/space itself is culturally defined, it then becomes possible to develop strategies for a systematic investigation of human actions.

It is argued that the adoption of movement literacy not only as a methodological resource, but as a further development in the evolution of social scientific disciplines, seems necessary. When literacy enters the picture, the understanding of continuity and change in patterned human movement across time will finally come into its own.     

Change and Continuity in a Pastoralist Community in the High Peruvian Andes

Pastoralists of the high Andes Mountains raise mixed herds of camelids and sheep. This study evaluates the land use of herdsmen who are confronted by both socioeconomic and climate changes in Huancavelica, central Peru. Land use/ land cover change (LULCC) was measured through satellite imagery, and pastoralists’ capacity to adapt to socioenvironmental changes was evaluated through interviews and archival research. The most dynamic LULCCs between 1990 and 2000 were large increases in wetlands and a loss of permanent ice. We conclude that the people’s responses to these changes will depend on availability of institutions to manage pastures, other household resources, and perceptions of these biophysical changes. Socioenvironmental change is not new in the study area, but current shifts will likely force this community to alter its rules of access to pastures, its economic rationales in regards to commodities produced, and the degree of dependence on seasonal wage labor. In this scenario, households with a greater amount of livestock will fare better in terms of assets and capital that will allow them to benefit from the increasing presence of a market economy in a landscape undergoing climate change.

Maintaining the Coffee Canopy: Understanding Change and Continuity in Central Veracruz

This paper examines land-use changes and continuities following historic price declines and withdrawal of government support for coffee cultivation in Veracruz, Mexico. A time series analysis of satellite imagery from the municipalities of Xico and Coatepec was carried out to assess changes in one of Latin America’s oldest coffee-producing regions. Two case study communities were selected for in-depth assessment, including semi-structured interviews, household surveys and participant observation. This study demonstrates while small parcels were converted to new land-uses, 82 % of coffee/forest remained intact during the height of the global coffee crisis. I document how smallholders maintained historic agro-ecological spaces in the wake of destabilizing economic reforms. I argue cultural identity and access to new livelihood options combine to subsidize reproduction of coffee forests on the landscape.     

The Aesthetics of Action: Continuity and Change in a West African Town

The Aesthetics of Action: Continuity and Change in. West African Town. Kris L. Hardin. Washington, DC: Smithsonian Institution Press, 1993. 314 pp.     

Cloth, Gender, Continuity, and Change: Fabricating Unity in Anthropology

In this article, I compare backstrap-loom weaving in three cultural contexts: the ancient Maya, the ancient Aztecs, and 20th-century Mesoamerica. Although continuities are present, important differences exist in the ways that weaving was situated historically. Among the Classic Maya, weaving defined class; in Aztec Mexico, weaving defined gender; and in 20th-century Mesoamerica, weaving defined ethnicity. A comparison of these cases suggests that historical study is a useful tool for both archaeologists and ethnographers. It promotes recognition of the diversity of practice and belief in ancient societies. It helps to define the scope of contemporary ethnographic study. It combats cultural essentialism and injects agency into our accounts. It enables us to acknowledge both the rich heritage of indigenous peoples and the fact of culture change. Comparative historical study provides a strong rationale for the continued association of archaeology and cultural anthropology as parts of a wider anthropological whole.     

Yoga in Modern India: The Body between Science and Philosophy

Yoga in Modern India: The Body between Science and Philosophy. Joseph S. Alter. Princeton: Princeton University Press, 2004. xxiii + 326 pp.     

Old Jokes and New Multiculturalisms: Continuity and Change in Vernacular Discourse on the Yucatec Maya Language

ABSTRACT  Much recent literature on indigenous identity politics in Latin America has emphasized the emergence of new discourses on ethnic citizenship. However, the ways in which state-sponsored efforts to validate and revitalize the Yucatec Maya language become relevant to rural Yucatecans reflect far more continuity with older local narratives about the relationship between language use and modernity. Situating contemporary engagements with multicultural language policies within a broader history of locally meaningful language practices complicates the general model of indigenous language communities that has informed many recent studies of Latin American identity politics and reframes scholarly debates that have emphasized contrasts between emergent forms of essentialism or purism and more-traditional means of identity formation. This, in turn, suggests new routes through which multicultural and multilingual policies can be conceptualized for heterogeneous communities of indigenous language speakers.