Boas, Foucault, and the "Native Anthropologist": Notes toward a Neo-Boasian Anthropology

This article proposes the possibility of a neo-Boasian anthropology conceived at the intersection of Foucauldian genealogy, Boasian historicism, and the epistemic rethinking of the discipline's Self/Other binary. Shifting from a perspective of posing the ethnographic object as Other toward a Boasian conception of the past as the principal site of inquiry, the piece thus advocates an anthropological project grounded in the history of the present. This conception, it is argued, can overcome several of the dilemmas currently facing the discipline, the awkward status of "native anthropology" foremost among them.     

American Anthropology in the Middle Decades: A View from Hollywood

North American anthropology had an earlier interest in studies of the United States and in critical approaches than is often recognized. Such interests were pursued before World War II but were set aside during the war and in anthropology's postwar expansion. This perspective on anthropological history was inspired by the work of Hortense Powdermaker, specifically the disjunction between her 1930s research in segregated Mississippi and her pioneering study of Hollywood in the late 1940s. Reexamining that study highlights the theoretical framework that led to omissions in her account of Hollywood, while her explanation of movie content invites a more diachronic approach. Parallels between the history of the movies and that of cultural anthropology from the 1930s through the 1960s suggest how both were shaped by the Depression, World War II, and the Cold War.     

Unofficial Histories: A Vision of Anthropology from the Margins

Initially given as the Presidential Address at the 100th Meeting of the AAA, this article examines the contributions women and minority anthropologists who have struggled to gain a place at the center of the discipline. Despite 25 years of scholarship on women and minorities, anthropology needs to go further in terms of paying attention to their pioneering efforts and the breadth of their scholarship. The article explores four currently important areas of creativity: (1) the transformation of field research through problem-oriented participant observation and "native anthropology," as exemplified by George Hunt, the young Margaret Mead, Delmos Jones; (2) the evolution of more dialogical forms of ethnographic writing, as pursued by Elsie Clews Parsons, Gladys Reichard, Ella Deloria, and Zora Neale Hurston; (3) sources of critique, as embodied in the work of Ruth Benedict and Michelle Rosaldo; (4) forms of activism, engaged in by Anita McGee, Benedict, Mead, and Alfonzo Ortiz.     

The history and composition of the Raymond A. Dart Collection of Human Skeletons at the University of the Witwatersrand,Johannesburg, South Africa

The Raymond A. Dart Collection of Human Skeletons (Dart Collection) is housed in the School of Anatomical Sciences at the University of the Witwatersrand, Johannesburg, South Africa, and comprises one of the largest documented cadaver‐derived human skeletal assemblages in the world. This collection originated in the early 1920s as a result of the efforts of Raymond Dart and continues to grow. The skeletons included represent varied indigenous and immigrant populations from southern Africa, Europe and Asia. This contribution documents the history of the collection and provides an updated inventory and demographic assessment of this valuable research collection. According to a recent inventory the Dart Collection currently comprises 2,605 skeletons representing individuals from regional SA African (76%), White (15%), Coloured (4%) and Indian (0.3%) populations. A large proportion of the skeletons (71%) represent males. The recorded ages at death range from the first year to over 100 years of age, but the majority of individuals died between the ages of 20 and 70. The Dart Collection has been affected by collection procedures based on availability. All of the cadavers collected before 1958, and large proportions subsequently, were derived from unclaimed bodies in regional South African hospitals. Some details of documentation (age at death, population group) are estimates and some aspects of the collection demographics (sex ratios) do not closely reflect any living South African population. Our inventory and analysis of the Dart Collection is aimed to assist researchers planning research on the materials from this collection. Am J Phys Anthropol, 2009. © 2009 Wiley‐Liss, Inc.     

Personal Boundaries and Nightmare Consequences in Frequent Nightmare Sufferers

According to the boundary concept of Hartmann (1991), the occurence of nightmares was repeatedly shown to be correlated to thin personal boundaries. The present study investigated the relationship between boundary thinness and emotional, cognitive, and behavioral consequences of nightmares in frequent nightmare sufferers. Occurence of nightmares and their respective consequences were recorded daily during a 4-week period by diaries and questionnaires. Confirming previous results, frequent nightmare sufferers had significantly thinner personal boundaries than occasional nightmare sufferers, and nightmare frequency was positively correlated to boundary thinness. In frequent nightmare sufferers, the emotional and cognitive consequences of a nightmare as well as its possible explanations were correlated to boundary thinness; mainly the personal total score and the Boundary Questionnaire scales sleep/wake/dreams, thoughts/feelings/mood and sensitivity. The results indicate that although nightmare frequency is positively correlated to thin personal boundaries, only particular aspects of the concept of personal boundaries are correlated to emotional and cognitive consequences of the nightmares.     

A history of forensic anthropology

Forensic anthropology represents a dynamic and rapidly evolving complex discipline within anthropology and forensic science. Academic roots extend back to early European anatomists but development coalesced in the Americas through high-profile court testimony, assemblage of documented collections and focused research. Formation of the anthropology section of the American Academy of Forensic Sciences in 1972, the American Board of Forensic Anthropology in 1977/1978 and other organizational advances provided important stimuli for progress. While early pioneers concentrated on analysis of skeletonized human remains, applications today have expanded to include complex methods of search and recovery, the biomechanics of trauma interpretation, isotopic analysis related to diet and region of origin, age estimation of the living and issues related to humanitarian and human rights investigations.     

Good anthropology in dark times: Critical appraisal and ethnographic application

‘Dark Anthropology’ and its complementary ‘Anthropology of the Good’ have become influential and debated notions in anthropology in recent years. I here parse distinctive features of these emphases, address their relation to theory and to ethnography, and consider the stakes involved in concretely applying their conceptual designations. I discuss the general shift in anthropology from grand theory to key concept, and the topical delimitation of theory that results. In larger purview, Dark Anthropology and the Anthropology of the Good both have long theoretical genealogies as well as practical contexts of political and social understanding, including vis‐à‐vis recent events in the U.S. and elsewhere. I suggest that considering the relationship between politico‐economically structured inequality and attempts to assert positive meaning and purpose is the most productive way to ethnographically apply their alternative conceptualisations. This brings to greater focus the thorny question of whose understanding of inequality or suffering, or of moral value and positive wellbeing, is being articulated—the sentiments of the people studied, or the concepts of the analyst? It seems vital to examine both analytic and indigenous views of dark times, and of the good, to refine our understanding of both, that is, in order to consider our complementary conceptualisations in relation to both sides of the emic/etic coin. This refines our understanding of local sensibilities and also of the appropriate limit points of our own conceptual associations.     

Reclaiming Applied Anthropology: Its Past, Present, and Future

Growing concerns about anthropology's impact in both academia and the broader social arena have led to calls for more "public" and more relevant anthropology. In this article, we expand on these exhortations, by calling for systematic joining of critical social theory with application and pragmatic engagement with contemporary problems. We argue for the repositioning of applied anthropology as a vital component of the broader discipline and suggest that it should serve as a framework for constructing a more engaged anthropology. In revisiting disciplinary history and critiques of applied anthropology, we demonstrate the central role that application has played throughout anthropology's evolution, address common misconceptions that serve as barriers to disciplinary integration, examine the role of advocacy in relation to greater engagement as well as the relationship of theory to practice, and conclude with an assessment of the diverse work that is subsumed under the inclusive rubric of "anthropology in use."     

Subspecies boundaries and recent evolution history of the common pheasant (Phasianus colchicus) across China

The mitochondrial DNA (mtDNA) control region of two hundreds and thirty-six common pheasants (belonging to fourteen subspecies collected at twenty-eight localities) was used to investigate the subspecies status of Phasianus colchicus. Eighty-nine variable sites defined one hundred and thirty-nine haplotypes. Phylogenetic analysis of haplotypes revealed that P. c. shawii, P. c. mongolicus and P. c. suehschanensis were monophyletic. P. c. shawii and P. c. mongolicus were isolated by the Taklimakan, the Bardain, the Jaran and the Gurbantonggut Deserts where the two subspecies evolved independently. P. c. suehschanensis was isolated by the forest and mountains in the Sichuan Basin where it evolved independently. Further eleven subspecies were identified and split into the western and eastern groups. The divergence occurred in the late Pleistocene when the arid, semi-arid and monsoon regions formed, and it was induced by the isolation from the Qinling and Taihang Mountains. Fst-values decreased from 0.543 (for twenty-eight populations) to 0.541 (for fourteen subspecies). In light of these results, we suggest that the currently recognized subspecies do not reflect the evolutionary history of the common pheasant.     

Pushing back frontiers: Towards a history of art in a global perspective

Traditionally, art history is a discipline focusing on the developments of Western art and architecture. It is time, however, to broaden our perspective. The world is changing, art is changing, somutatis mutandis is art history. This does not happen on its own accord. Art history needs rewriting and art historians have to do it. We need to take a critical look at our premises and points of departure, and we need to change the art historical curricula at universities and art schools. At Leiden University, the Netherlands, the Department of Art History has opted for a new orientation and decided to study the history of art from a global perspective. This means that students will meet with three lines of approach to the visual art and material culture from regions other than the West. Firstly, they are introduced to the art and material culture of Asian, African, and Amerindian civilizations by colleagues from those fields, which Leiden is so fortunate to have. The Faculty of Arts at Leiden University, houses a wide variety of language and culture studies of the world. The second approach focuses on interactions, mutual influences, and interculturalization processes in art and culture. And the third addresses methodical-theoretical reflection on art history in a global perspective. The aim here is to formulate a theoretical framework for the study of art worldwide, thereby pursuing ‘comparative art history’. In order to achieve these perspectives, exchanging ideas and concepts with anthropologists can be very productive.     

Embodied Progress: A Cultural Account of Assisted Conception

Embodied Progress:. Cultural Account of Assisted Conception. Sarah Franklin. London and New York: Routledge, 1997.252 pp.     

Joyeuses Tropiques: Five Encounters with Alterities in Brazil

The paper describes the predicament of Brazilian anthropology through a personal experience of teaching and living in Brasilia. Just like Brasilia, Brazil is many ways considered as “a work in progress” – and Brazilian anthropology as a lively and thriving area, although frequently overlooked by non-Brazilian scholars. The situation in which Brazilian anthropologists find themselves is put in the context of their own history, as well as the particular social conditions of the country – with special reference to Brazil as invention, taking as an example celebration of “500 years of Brazil.”     

The Role of Grain Boundaries in Perovskite Solar Cells

Grain boundaries (GBs) play an important role in most polycrystalline solar cells. In perovskite solar cells, the research community is just starting to understand their effects on performance and long‐term durability. In this essay, three important questions are explored: Do GBs affect: 1) recombination and thus open‐circuit voltage? Not dramatically, if at all; 2) current–voltage hysteresis? Most studies show that hysteresis is dominated by defects at GBs; and 3) long‐term durability? Yes, GBs definitely help increase the rate of perovskite degradation. In this essay, the latest reports are summarized and the authors' perspective on this very important subject is given.     

The Role of Grain Boundaries on Ionic Defect Migration in Metal Halide Perovskites

Halide perovskites are emerging as revolutionary materials for optoelectronics. Their ionic nature and the presence of mobile ionic defects within the crystal structure have a dramatic influence on the operation of thin‐film devices such as solar cells, light‐emitting diodes, and transistors. Thin films are often polycrystalline and it is still under debate how grain boundaries affect the migration of ions and corresponding ionic defects. Laser excitation during photoluminescence (PL) microscopy experiments leads to formation and subsequent migration of ionic defects, which affects the dynamics of charge carrier recombination. From the microscopic observation of lateral PL distribution, the change in the distribution of ionic defects over time can be inferred. Resolving the PL dynamics in time and space of single crystals and thin films with different grain sizes thus, provides crucial information about the influence of grain boundaries on the ionic defect movement. In conjunction with experimental observations, atomistic simulations show that defects are trapped at the grain boundaries, thus inhibiting their diffusion. Hence, with this study, a comprehensive picture highlighting a fundamental property of the material is provided while also setting a theoretical framework in which the interaction between grain boundaries and ionic defect migration can be understood.     

Cellular 'elementary organisms' in vitro. The early vision of Gottlieb Haberlandt and its realization

The botanist Gottlieb Haberlandt was the first who in 1898 (published in 1902) tried the systematic culture in vitro of single cells. His purpose was to study the mutual influences of cells as the last 'living units' within the multicellular body. Haberlandt visualized the theoretical potential of the culture approach in experimental plant morphology and physiology and nearly half a century was to elapse before his far-reaching ideas were realized. The history of cell and tissue culture is traced from the first concepts and origins in experimental embryology (1858/59) to its final verification almost 100 years later. The paper reminds of essential steps, theoretical backgrounds, accidental and planned discoveries and methodological approaches, and attempts to present all sources. The more or less known reviews of White (1931, 1936 and 1946), Fiedler (1938/39), Stapp (1947), Kandler (1948) and Street (1959) are summarized, and the mutual influence of plant and animal tissue culture on each other is discussed. Previous retrospective articles on the particular role of Haberlandt, namely those of Gautheret (1942) and Krikorian and Berquam (1969), are included in a general assessment of physiological anatomy in memory of the 50th anniversary of this great botanist's death.     

Engineering Grain Boundaries in Cu2ZnSnSe4 for Better Cell Performance: A First‐Principle Study

Through first‐principle density functional theory (DFT) calculations, the atomic structure and electronic properties of intrinsic and passivated Σ3 (114) grain boundaries (GBs) in Cu₂ZnSnSe₄ (CZTSe) are studied. Intrinsic GBs in CZTSe create localized deep states within the band gap and thus act as Shockley‐Read‐Hall recombination centers, which are detrimental to cell performance. Defects, such as Zn_Sn (Zn atoms on Sn sites), Na⁺_i (interstitial Na ions), and O_Se (O atoms on Se sites), prefer to segregate into GBs in CZTSe. The segregation of these defects at GBs exhibit two beneficial effects: 1) eliminating the deep gap states via wrong bonds breaking or weakening at GBs, making GBs electrically benign; and 2) creating hole barriers and electron sinkers, promoting effective charge separation at GBs. The results suggest a unique chemical approach for engineering GBs in CZTSe to achieve improved cell performance.     

Biological and Cultural Anthropology of a Changing Tropical Forest: A Fruitful Collaboration across Subfields

In this article, we integrate approaches from biological and cultural anthropology to describe changing relationships between humans and animals in the Dzanga-Ndoki Park and Dzanga-Sangha Dense Forest Reserve (RDS), Central African Republic (CAR). Recent decades have seen a rapid proliferation of human activities, with striking tensions between logging and conservation economies. Our data suggest that certain animals and humans initially adapted successfully to these forest uses, and that local residents have crafted culturally rich new ways of living in the forest. However, our longitudinal data indicate animal declines and expanding frontiers of increasingly intensive human use. These trends are altering previous territorial arrangements and coming to undermine today's remarkably rich spectrum of human–animal encounters there. Our combined approach offers an alternative to increasingly distinct method and theory between anthropology's subfields. We sketch a research agenda for integrated anthropological attention to environmental change, especially to transformations in human–animal interactions and entanglements.