Diversity of plant uses in two Caiçara communities from the Atlantic Forest coast, Brazil

Caiçaras are native inhabitants of the Atlantic coast on southeastern Brazil, whose subsistence is based especially on agriculture and artisanal fishing. Because of their knowledge about the environment acquired through generations, Caiçara people can play an important role in Atlantic Forest conservation. An ethnobotanical study was conducted within two Caiçara communities (Ponta do Almada and Camburí beach, São Paulo State, Brazil), focusing on plant uses. In 102 interviews, 227 plant ethnospecies were quoted, mainly for food, medicine, handicraft and construction of houses and canoes. People from studied communities depend on the native vegetation for more than a half of the species known and used. Using diversity indices, plant uses are compared between studied communities and between gender and age categories within each community. We found quantitative differences in the knowledge about plants between gender categories for each kind of use (medicinal, food and handicrafts). Older and younger informants also have different knowledge about plants for handicraft and medicine, but not for edible plants.     

The use of medicinal plants by the Yanomami Indians of Brazil, Part II

The results of ethnobotanical fieldwork among two Yanomami communities are presented, and the knowledge of medicinal plants and fungi among those communities is discussed in the light of recent evidence that the Yanomami possess, contrary to previous assumptions, an extensive pharmacopoeia. In addition to the 113 species already known to be used by the group, a further 85 species are documented. Twenty-three species are named and discussed in detail. Considerable overlap is found between the uses of medicinal species by the upland Yanomami and those of the lowland Yanomami, but considerable differences are also apparent. The new data raise the currently recorded total to a level comparable with or greater than that recorded among other Amazonian indigenous peoples. Many of these plants are used in the same way by other indigenous and non-indigenous groups, supporting the hypothesis that their use is based on pharmacological activity. The origins and significance of this knowledge are discussed, with particular reference to the use of plants in the treatment of malaria.     

Oil Palm Use by Adjacent Communities of Chimpanzees at Bossou and Nimba Mountains,West Africa

We investigated oil palm (Elaeis guineensis) use for feeding in 3 chimpanzee communities: Bossou and Seringbara in Guinea and Yealé in Côte d'Ivoire. Bossou was used as the benchmark for comparison. Bossou chimpanzees (Pan troglodytes verus) exhibit a wide range of oil palm targeted behaviors. We used direct observations of their two tool use, i.e., nut-cracking and pestle pounding, to establish strict and reliable criteria to ascertain the presence of comparable behaviors at the two adjacent Nimba sites. Based on monthly surveys of oil palms across the three sites, significant differences in patterns of use emerged. Bossou chimpanzees demonstrated the greatest frequency of oil palm use, while Seringbara chimpanzees, 6 km away, failed to exhibit any use and Yealé chimpanzees, 12 km away, showed all uses comparable to Bossou chimpanzees except pestle pounding and mature leaf pith-feeding. We examined the density and distribution of oil palms, tool availability for nut-cracking and pestle pounding, fruit, flower and nut availability, competition with sympatric species for fruit and nuts and the diversity of fruit species in the diet across the 3 sites. We found no clear difference in proximate environmental variables underlying observed variations in oil palm use among the 3 sites, yielding the conclusion that the differences are cultural. Assuming individual interchange between communities and the involvement of social learning in the intracommunity transmission and maintenance of oil palm uses, the result raises interesting questions about diffusion of behavior between neighboring chimpanzee communities.     

Conservation Value and Permeability of Neotropical Oil Palm Landscapes for Orchid Bees

The proliferation of oil palm plantations has led to dramatic changes in tropical landscapes across the globe. However, relatively little is known about the effects of oil palm expansion on biodiversity, especially in key ecosystem-service providing organisms like pollinators. Rapid land use change is exacerbated by limited knowledge of the mechanisms causing biodiversity decline in the tropics, particularly those involving landscape features. We examined these mechanisms by undertaking a survey of orchid bees, a well-known group of Neotropical pollinators, across forest and oil palm plantations in Costa Rica. We used chemical baits to survey the community in four regions: continuous forest sites, oil palm sites immediately adjacent to forest, oil palm sites 2km from forest, and oil palm sites greater than 5km from forest. We found that although orchid bees are present in all environments, orchid bee communities diverged across the gradient, and community richness, abundance, and similarity to forest declined as distance from forest increased. In addition, mean phylogenetic distance of the orchid bee community declined and was more clustered in oil palm. Community traits also differed with individuals in oil palm having shorter average tongue length and larger average geographic range size than those in the forest. Our results indicate two key features about Neotropical landscapes that contain oil palm: 1) oil palm is selectively permeable to orchid bees and 2) orchid bee communities in oil palm have distinct phylogenetic and trait structure compared to communities in forest. These results suggest that conservation and management efforts in oil palm-cultivating regions should focus on landscape features.     

Role of topography and soils in grassland structuring at the landscape and community scales

The relative importance of abiotic factors in community assembly is debated and thought to be dependent on the scale. I investigated the relative role of topography and soils as structuring agents at the landscape and the community scales in 126 subalpine calcareous grasslands in the Pyrenees, in terms of species composition and abundance. I wished to know: (1) the role of abiotic factors in the organization of plant communities across the landscape; (2) how much of the variation in community distribution was accounted for by abiotic factors; and (3) how well their role applied to the distribution of dominant species at the landscape and the community scales. The hypothesis was: abiotic factors play an important role in community distribution in the landscape, but species interactions are more important within communities. Multivariate methods generated four communities, organized in two contrasting groups along the main vegetation axis, which explained 13% of the variation: mesic grasslands (Nardus stricta and Festuca nigrescens communities) and xeric grasslands (Carex humilis and Festuca gautieri communities). Mesic communities were more acidic and fertile than xeric communities. Changes in the abiotic environment, accounting for up to 80% of the variation in the vegetation, were smooth, while the transition between xeric and mesic grasslands was sharp in terms of species composition. The distribution in the landscape of the first main species from each community was closely related to abiotic factors, which modeled poorly the abundance of the main species at smaller scales. At the within-community scale, the explanatory power of biotic relationships was community dependent, producing the most significant models for plants highly dominant within their communities, such as N. stricta and F. gautieri. Contrary to current hypothesis, there was a shift from mainly positive relationships among dominant species in fertile mesic communities to mainly negative in infertile xeric ones.     

Ethnobotanical Knowledge Is Vastly Under-Documented in Northwestern South America

A main objective of ethnobotany is to document traditional knowledge about plants before it disappears. However, little is known about the coverage of past ethnobotanical studies and thus about how well the existing literature covers the overall traditional knowledge of different human groups. To bridge this gap, we investigated ethnobotanical data-collecting efforts across four countries (Colombia, Ecuador, Peru, Bolivia), three ecoregions (Amazon, Andes, Chocó), and several human groups (including Amerindians, mestizos, and Afro-Americans). We used palms (Arecaceae) as our model group because of their usefulness and pervasiveness in the ethnobotanical literature. We carried out a large number of field interviews (n = 2201) to determine the coverage and quality of palm ethnobotanical data in the existing ethnobotanical literature (n = 255) published over the past 60 years. In our fieldwork in 68 communities, we collected 87,886 use reports and documented 2262 different palm uses and 140 useful palm species. We demonstrate that traditional knowledge on palm uses is vastly under-documented across ecoregions, countries, and human groups. We suggest that the use of standardized data-collecting protocols in wide-ranging ethnobotanical fieldwork is a promising approach for filling critical information gaps. Our work contributes to the Aichi Biodiversity Targets and emphasizes the need for signatory nations to the Convention on Biological Diversity to respond to these information gaps. Given our findings, we hope to stimulate the formulation of clear plans to systematically document ethnobotanical knowledge in northwestern South America and elsewhere before it vanishes.     

Cross-Cultural Ethnobiology in the Western Balkans: Medical Ethnobotany and Ethnozoology Among Albanians and Serbs in the Pešter Plateau,Sandžak,South-Western Serbia

An ethnobiological study concerning the medical ethnobotany and ethnozoology of two neighbouring communities of Serbians and Albanians living in the Pešter plateau (south-western Serbia) was conducted, the latter representing a diasporic community that immigrated to the area approximately three centuries ago. Sixty-two botanical taxa used in 129 plant-based remedies and 204 folk plant uses were recorded. In addition, 31 animal-derived remedies and 27 mineral or non-indigenous products were also documented. Approximately half of the recorded phytotherepeutical uses have been recorded for the first time in the ethnobotany of the Western Balkans and more than one-third of these uses have no correlation with Western evidence-based phytotherapy. Moreover, while both communities use approximately the same number of medicinal plants, two-thirds of the botanical taxa, but only one-third of plant folk medical uses are found in common among the two communities. These findings demonstrate that the two communities, although having lived in close proximity to each other during the past three centuries and in a relatively low biodiverse environment, have maintained or developed unique phytotherapeutical trajectories. The differences between the two folk medical biologies of these communities are reflective of the specific history of the Albanian diaspora, and of the complex processes of its cultural adaptation over the last three centuries.     

Multiplicity in palm uses by the Huaorani of Amazonian Ecuador

An ethnobotanical study of the palms used by the Huaorani in the Yasuní National Park and Huaorani Ethnic Reserve in Amazonian Ecuador was carried out. In this inventory, 37 palm species were found; all were used by the Huaoranis. One hundred and ninety-one different uses were recorded in eight ethnobotanical categories. Most species (64.9%) were used for house construction and human food. More than half of the species were used for domestic utensils (59.4%) and hunting and fishing implements (54%). A comparison is made between these data and past studies for the other six indigenous communities from Amazonian Ecuador. This paper shows the highest diversity of useful palm species and the highest number of different uses ever recorded for an indigenous group in Amazonian Ecuador. The data combine quantitative and qualitative approaches.  © 2004 The Linnean Society of London, Botanical Journal of the Linnean Society , 2004, 144 , 149–159.     

Depredation of domestic herds by pumas based on farmer’s information in Southern Brazil

Background

We can conserve cultural heritage and gain extensive knowledge of plant species with pharmacological potential to cure simple to life-threatening diseases by studying the use of plants in indigenous communities. Therefore, it is important to conduct ethnobotanical studies in indigenous communities and to validate the reported uses of plants by comparing ethnobotanical studies with phytochemical and pharmacological studies.

Materials and methods

This study was conducted in a Tamang community dwelling in the Makawanpur district of central Nepal. We used semi-structured and structured questionnaires during interviews to collect information. We compared use reports with available phytochemical and pharmacological studies for validation.

Results

A total of 161 plant species belonging to 86 families and 144 genera to cure 89 human ailments were documented. Although 68 plant species were cited as medicinal in previous studies, 55 different uses described by the Tamang people were not found in any of the compared studies. Traditional uses for 60 plant species were consistent with pharmacological and phytochemical studies.

Conclusions

The Tamang people in Makawanpur are rich in ethnopharmacological understanding. The present study highlights important medicinal plant species by validating their traditional uses. Different plant species can improve local economies through proper harvesting, adequate management and development of modern techniques to maximize their use.     

Indigenous Children’s Knowledge About Non-timber Forest Products in Suriname

Childhood and adolescence are important life stages for the acquisition of knowledge about non-timber forest products (NTFPs). We show at which stage in life traditional plant knowledge is learned and analyze whether cross-cultural ethnobotanical knowledge transmission takes place. We evaluate whether the degree of forest dependency influences ethnobotanical knowledge by comparing two indigenous communities in Suriname. Traditional knowledge was documented and vouchers collected during forest walks with adult informants. Questionnaires were completed by 74 schoolchildren (age 4 to 14) to capture their knowledge of names and uses of nine important NTFPs. We tested for knowledge differences by ethnicity and NTFP categories. Local names for NTFPs were analyzed to determine cross-cultural transmission of ethnobotanical knowledge. Children from the forest-dependent Trio community (n?=?23) possessed similar knowledge of NTFPs as their more urbanized peers from Apoera (n?=?51). NTFP uses were acquired at an earlier age than plant names. Food and commercial NTFP uses were better known than medicinal plant uses. Cross-cultural transfer of knowledge occurred between the two communities. NTFP knowledge of children appeared to be influenced more by the time they spent within the forest, either walking to school or walking to agricultural plots, than by the level of forest dependency or acculturation.     

Interactive effects of mycorrhizae and a root hemiparasite on plant community productivity and diversity

Plant communities can be affected both by arbuscular mycorrhizal fungi (AMF) and hemiparasitic plants. However, little is known about the interactive effects of these two biotic factors on the productivity and diversity of plant communities. To address this question, we set up a greenhouse study in which different AMF inocula and a hemiparasitic plant (Rhinanthus minor) were added to experimental grassland communities in a fully factorial design. In addition, single plants of each species in the grassland community were grown with the same treatments to distinguish direct AMF effects from indirect effects via plant competition. We found that AMF changed plant community structure by influencing the plant species differently. At the community level, AMF decreased the productivity by 15–24%, depending on the particular AMF treatment, mainly because two dominant species, Holcus lanatus and Plantago lanceolata, showed a negative mycorrhizal dependency. Concomitantly, plant diversity increased due to AMF inoculation and was highest in the treatment with a combination of two commercial AM strains. AMF had a positive effect on growth of the hemiparasite, and thereby induced a negative impact of the hemiparasite on host plant biomass which was not found in non-inoculated communities. However, the hemiparasite did not increase plant diversity. Our results highlight the importance of interactions with soil microbes for plant community structure and that these indirect effects can vary among AMF treatments. We conclude that mutualistic interactions with AMF, but not antagonistic interactions with a root hemiparasite, promote plant diversity in this grassland community. Electronic supplementary material  The online version of this article (doi:) contains supplementary material, which is available to authorized users.     

Palm Uses in Northwestern South America: A Quantitative Review

A thorough review concerning palm uses in tropical rainforests of north-western South America was carried out to understand patterns of palm use throughout ecoregions (Amazonia, Andes, Chocó), countries (Colombia, Ecuador, Peru, Bolivia), and among the different human groups (indigenous, mestizos, afroamericans, colonos) that occur there. A total of 194 useful palm species, 2,395 different uses and 6,141 use-reports were recorded from 255 references. The Amazon had the highest palm use, whereas fewer, but similar uses were recorded for the Andes and Chocó. Ecuador was the most intensively studied country. Most palms were used for human food, utensils and tools, construction, and cultural purposes. Indigenous people knew more palm uses than mestizos, afroamericans and colonos. The use of palms was not random and the main uses were the same throughout the studied ecoregions and countries. Palms satisfy basic subsistence needs and have great importance in traditional cultures of rural indigenous and peasant populations in our study area. Arecaceae is probably the most important plant family in the Neotropics, in relation to use diversity and abundance.     

Indigenous Knowledge and Management of Araucaria Araucana Forest in the Chilean Andes: Implications for Native Forest Conservation

Southern Chile experienced serious deforestation during the past century and it is projected that by the year 2025 Chile will be devoid of native forests. One of the most important endemic tree species of the country and at the same time one of the most endangered ones is Araucaria araucana (Mol.) C. Koch, the monkey-puzzle tree. It grows in the Andes Mountains, homeland of the indigenous Mapuche Pewenche people who depend on this tree. This paper is based on participatory field research with a Mapuche Pewenche community in the southern Chilean Andes on their ecological knowledge, values, use and management of the Araucaria araucana forest. It attempts to reveal how indigenous people and their knowledge contribute to the sustainable management of these forests. The paper (1) illustrates the complexity of indigenous ecological knowledge of Araucaria araucana and its efficacy in native forest management, (2) explores the link between the conservation and use of biodiversity by the indigenous people, and (3) provides answers relevant to native forest management and conservation strategies ex-situ and in-situ incorporating indigenous and scientific knowledge, thus providing a contribution towards integrated natural resource management.     

外来树种日本落叶松和日本花柏对鄂西北森林群落的影响

【目的】研究大面积栽植外来树种日本落叶松和日本花柏对鄂西北森林群落物种多样性的影响,为评价外来树种的入侵风险提供依据。【方法】采用样地调查法对比研究外来树种日本落叶松和日本花柏人工林与当地森林群落特征差异。【结果】日本落叶松人工林样地林下植物种类丰富,样地平均物种数与当地天然林样地物种数相比无显著差异;林下灌木层和草本层多样性指数较高,草本层多样性指数与当地天然林相比无显著差异;林下未发现日本落叶松的更新苗。日本花柏人工林样地平均物种数显著少于当地其他人工林样地;乔木层、灌木层和草本层的4个多样性指数值均小于当地其他人工林样地;在3个样地中出现日本花柏更新苗,更新苗数量达479株·hm~(-2)。【结论】引种栽培日本落叶松不会导致当地森林群落的物种多样性降低,不会引起生物入侵风险;但引种栽培日本花柏会明显降低当地森林群落的物种多样性,对当地森林生态系统的稳定构成一定威胁。     

Plant Knowledge and Current Uses of Woody Flora in Three Cultural Groups of the Brazilian Semiarid Region: Does Culture Matter?

Patterns of plant use in human populations are context-specific and influenced by many different ecological and social factors like plant diversity and availability, and gender, age, and household structure. The aim of this study is to evaluate current levels of knowledge and use of native plant species in different sociocultural groups living in the same ecological area. We examine the association between an individual’s species knowledge and use and (1) species availability and (2) individual age, gender, and group pertinence. Data were collected through interviews with three different groups living in the municipality of Açu, Rio Grande do Norte (n = 233): an urban community, a local community of fishers, and a traditional community of self-identified indigenous people (Caboclos de Açu). The results show no correlation between knowledge/use and resource availability. Elders know and use more species than younger interviewees. Men know more species than women, but there is no difference between the number of species used by men and women. Group pertinence was related to both current levels of species knowledge and use: the urban community had less knowledge of the flora than the local and traditional communities. Regarding species uses, the traditional community uses more plants than the local community, and informants in the urban community use the least. Our results dovetail recent anthropological research suggesting that, despite other important cultural changes, the Caboclos de Açu continue to maintain at least part of their traditional knowledge system, probably because they depend on the use of plant resources for their livelihood. Overall, our results highlight the predominance of culture above the environment in driving plant use and knowledge.     

Do invasive plants structure microbial communities to accelerate decomposition in intermountain grasslands?

Invasive plants are often associated with greater productivity and soil nutrient availabilities, but whether invasive plants with dissimilar traits change decomposer communities and decomposition rates in consistent ways is little known. We compared decomposition rates and the fungal and bacterial communities associated with the litter of three problematic invaders in intermountain grasslands; cheatgrass (Bromus tectorum), spotted knapweed (Centaurea stoebe) and leafy spurge (Euphorbia esula), as well as the native bluebunch wheatgrass (Pseudoroegneria spicata). Shoot and root litter from each plant was placed in cheatgrass, spotted knapweed, and leafy spurge invasions as well as remnant native communities in a fully reciprocal design for 6 months to see whether decomposer communities were species‐specific, and whether litter decomposed fastest when placed in a community composed of its own species (referred to hereafter as home‐field advantage–HFA). Overall, litter from the two invasive forbs, spotted knapweed and leafy spurge, decomposed faster than the native and invasive grasses, regardless of the plant community of incubation. Thus, we found no evidence of HFA. T‐RFLP profiles indicated that both fungal and bacterial communities differed between roots and shoots and among plant species, and that fungal communities also differed among plant community types. Synthesis. These results show that litter from three common invaders to intermountain grasslands decomposes at different rates and cultures microbial communities that are species‐specific, widespread, and persistent through the dramatic shifts in plant communities associated with invasions.     

Two Invasive Plants Alter Soil Microbial Community Composition in Serpentine Grasslands

Plant invasions pose a serious threat to native ecosystem structure and function. However, little is known about the potential role that rhizosphere soil microbial communities play in facilitating or resisting the spread of invasive species into native plant communities. The objective of this study was to compare the microbial communities of invasive and native plant rhizospheres in serpentine soils. We compared rhizosphere microbial communities, of two invasive species, Centaurea solstitialis (yellow starthistle) and Aegilops triuncialis (barb goatgrass), with those of five native species that may be competitively affected by these invasive species in the field (Lotus wrangelianus, Hemizonia congesta, Holocarpha virgata, Plantago erecta, and Lasthenia californica). Phospholipid fatty acid analysis (PLFA) was used to compare the rhizosphere microbial communities of invasive and native plants. Correspondence analyses (CA) of PLFA data indicated that despite yearly variation, both starthistle and goatgrass appear to change microbial communities in areas they invade, and that invaded and native microbial communities significantly differ. Additionally, rhizosphere microbial communities in newly invaded areas are more similar to the original native soil communities than are microbial communities in areas that have been invaded for several years. Compared to native plant rhizospheres, starthistle and goatgrass rhizospheres have higher levels of PLFA biomarkers for sulfate reducing bacteria, and goatgrass rhizospheres have higher fatty acid diversity and higher levels of biomarkers for sulfur-oxidizing bacteria, and arbuscular mycorrhizal fungi. Changes in soil microbial community composition induced by plant invasion may affect native plant fitness and/or ecosystem function.     

黄顶菊对入侵地群落动态及植物生长生理特征的影响

为明确黄顶菊对入侵地植物群落和土著植物生理生长的影响机制,采用同质园试验对入侵和非入侵土壤的植物群落开展了整个生育期动态监测,并分析了黄顶菊入侵对狗尾草、羽叶鬼针草、灰绿藜、地肤4种土著植物生长和生理特征的影响规律。结果表明:黄顶菊入侵土壤植物群落多样性指数低于非入侵地,且有季节性差异,随生育期的推进差异逐渐减小;黄顶菊对本地植物的生长指标有显著影响(P0.05),随时间变化显著,但存在物种差异;4种植物的净光合速率(Pn)、气孔导度(Cd)、蒸腾速率(Tr)在非入侵土壤生长显著高于入侵地土壤(P0.05);而4种植物在入侵土壤生长的比叶面积(SLA)、比根长(SRL)、比根面积(SRA)显著高于本地土壤(P0.05)。综上,黄顶菊入侵抑制了本地植物的光合效率,减少了生物量的积累,导致本地植物群落的生物多样性水平降低,但表现出季节差异;不同物种对黄顶菊入侵胁迫的响应表现种间特异性,为理解入侵种对群落结构影响和实现入侵生境恢复提供了理论依据。