Two Renowned Nigerian Scholars: Ikenna Nzimiro and Victor Chikesie Uchendu

The article honors two Nigerian anthropologists of Igbo background who recently passed away. Both scholars made major contributions to a broad range of scholarly thought in anthropology and in general social science to crucial issues in Nigerian politics, society and life. Nzimiro is considered in terms of his traditional anthropological training in Germany and England, through which he investigated four Niger River basin communities, and then his emergence as a Marxist anthropologist for the rest of his life in Nigeria, where he consistently critiqued neocolonialism in Nigeria. He explored issues of ethnicity, the Nigerian civil war, militarism, the state of the social sciences, the environment, Oguta culture, where he was born, ethnic conflicts, conditions at Nigerian universities, and other issues. Nzimiro generally rejected the post-colonial world, arguing that it was not revolutionary enough. Uchendu dealt with many of the same issues, but in contrast to Nzimiro he did so by accepting the existence of post-colonial Nigeria, though suggesting many ways to improve education, the environment, cultural and national transition, dependency theory, and to study urbanization and ethnicity, while also writing a major work on Igbo culture. Both authors are honored for their critiques of Nigerian society, as well as their contributions to Igbo ethnology.     

The Igbo of Southeast Nigeria: The Same Yesterday, Today and Tomorrow?

This paper examines Uchendu’s ethnographic study entitled ‹the Igbo of Southeast Nigeria’ with a view to interrogating its relevance in explaining the Igbo of the contemporary time. Chapter by chapter examination of the book shows that although written more than four decades ago, it is still relevant in its account of the continuity and change in Igboland. For instance, although marriage in the traditional way is still the most cherished and popular, church and court marriages are acceptable. Those who can afford it can go through the three rituals. The paper notes that although phenomenal changes in population growth, infrastructure and human resources development, modern economic activities, etc., have taken place, the very essence of Igbo world view, belief system, Igbo hospitality, marriage, kinship and non-kinship networks, Igbo traditional ways in government and affinity to fatherland as captured in the book, to a large extent, still holds true of the Igbo.     

Who Killed Biafra?

Stanley Diamond opens his essay with a euphoric statement by C.O. Ojukwu, the leader of Biafra, who defined Biafra’s endeavour and its relevance to pan-Africanism as the “potential of the black man ... the breaking of the chains” that would demonstrate that the “basis of neo–colonialism has been removed; which is continued economic dominance,” in 1969. This historic milestone still has not been achieved as we concur with the author who in 1970 went on to analyze the reasons for this failure within the context of the larger global frame of reference as applied to the local scene in Nigeria. Diamond’s analysis is still valid and even increasingly relevant in view of globalization, ongoing wars, and current geo-strategic and oil interests confronting our world today. The Igbo people in general and their intellectuals—including the honourees of this special issue—were all affected by the struggle over Biafra in one way or the other. The article is divided into four segments: The first part begins with the defeat of Biafra by Nigeria’s federal forces and offers an account of the Igbo people’s heroic struggle against overwhelming military and economic powers, contextualized within global strategic and business interests. Biafra was indebted to no European country for support, bought whatever supplies were available from just a few sources—some African countries, Portugal, China, and the Czech Rep., and from private companies—all with cash. Biafra largely manufactured her own arms, and received only non-political Joint Church Aid assistance. Nigeria, on the other hand was aided by both Russia (then the Soviet Union), and the North-Atlantic Alliance (particularly Nigeria’s former colonial master, Britain)—as well as by much of Moslem North Africa, with Egyptian pilots flying Russian-made MIGs against the breakaway enclave which had no air force of its own. The humanitarian disaster unfolding in Biafra where 2 million people were killed and a generation of children was starved to death was grossly ignored and understated by the world powers. The second part examines British support for Nigeria against her post-colonial history and political development on the one hand, and the Igbos' ethnic and cultural idiosyncrasies on the other. Diamond characterizes the Igbo people as pan-Africanist nation builders, who were originally in strong support of a Nigeria they conceived as universal and egalitarian, but who later became disenchanted with the country’s post/neo-colonial developments, He accounts for the subtleties of the Igbo language and praises the culture as exceedingly democratic, exhibiting gender equilibrium, resisting foreign domination, despising acculturation, displaying restiveness under British oppression, yet endowed with a passion for modern education, He notes that Igbos made up for 2/3 of all Nigerian students in the USA_’ a dynamic group committed to upward social mobility. Despite his dated terminology—writing of the “lbo” rather than the “Igbo” and characterizing then civilization as “primitive,”¹—Diamond’s admiration and sympathy for the Igbo people and their culture is clearly evident. He further identifies Nigeria’s internal cultural dynamics and especially the differences between her feudal North and democratic Southeast, as an economic threat to the Nigerian federation and thus to foreign - especially British - economic and strategic interests. To Diamond, this is the overriding rationale behind the overwhelming foreign support for the federation. The article’s third part further analyzes foreign interests and politics and their bearing on the conflict over Biafra. In particular, Russian and British geo-political strategies emerge as competing in outdoing each other over their support of and friendship with Nigeria’s Islamic North in an effort to cement their relations to the Mediterranean Islamic associations, whereby oil interests became intensified, even though they were not the primary cause of the conflict over Biafra. China mostly expressed sympathy for Biafra and emerged as the ideological winner over Russia’s declared materialist goals. In the fourth section, Diamond concludes that the Nigerian civil war was not only an example of biological, but also cultural, genocide, aiming not only at the physical extinction of Biafra, but as well the collapse of the Igbo universe, because of the cultural possibilities of the Igbo as a people, Luckily, the Igbo people are well and alive today, striving throughout the world, and as resiliently as ever pursuing their careers, cherishing and grooming their language and their culture—37 years after Biafra. Sabine, Jell- New York, May 2007.     

Ideas are not replicators but minds are

An idea is not a replicator because it does not consist of coded self-assembly instructions. It may retain structure as it passes from one individual to another, but does not replicate it. The cultural replicator is not an idea but an associatively-structured network of them that together form an internal model of the world, or worldview. A worldview is a primitive, uncoded replicator, like the autocatalytic sets of polymers widely believed to be the earliest form of life. Primitive replicators generate self-similar structure, but because the process happens in a piecemeal manner, through bottom-up interactions rather than a top-down code, they replicate with low fidelity, and acquired characteristics are inherited. Just as polymers catalyze reactions that generate other polymers, the retrieval of an item from memory can in turn trigger other items, thus cross-linking memories, ideas, and concepts into an integrated conceptual structure. Worldviews evolve idea by idea, largely through social exchange. An idea participates in the evolution of culture by revealing certain aspects of the worldview that generated it, thereby affecting the worldviews of those exposed to it. If an idea influences seemingly unrelated fields this does not mean that separate cultural lineages are contaminating one another, because it is worldviews, not ideas, that are the basic unit of cultural evolution.     

Mushrooms for Life among the Jotï in the Venezuelan Guayana

Mushrooms for Life among the Jotï in the Venezuelan Guayana. This paper explores the relevance of mushrooms in mythology and daily life among the Jotï, an indigenous group inhabiting the rain forests of the Venezuelan Guayana. It is reported here how a personal experience of the author in the field stimulated deeper research into the religious symbolism surrounding mushrooms and their role in Jotï cosmology, ritual, and life dynamics. Different categories of mushroom usage are described, including edible, medicinal, and ritual uses. Mushrooms seem to be more important to the Jotï than to most Amazonian groups. Most significantly, certain species of mushrooms are key ingredients in medicinal and ritual preparations used throughout the Jotï life cycle in ways that reflect their worldview and mythology.     

生态系统服务价值的市场转化问题初探

为生态系统服务寻找建立特定的、真实的市场环境,将生态系统服务的间接价值转化为直接的经济价值,既有利于区域经济的发展,又可促进人们对生态系统服务功能的维持和保护。提出了生态系统服务价值的市场转化(率)概念,即生态系统服务价值市场转化是指为生态系统服务价值寻找建立特定的、真实的市场环境,使一些生态系统服务能够像普通商品一样进入市场流通,转化为直接的经济价值;而生态系统服务价值市场转化率(Cr)就是能够进入市场流通的服务价值(Va)占生态系统总服务价值(Vg)的比例。阐述了市场转化(率)的应用意义。在此基础上分析了全球及我国各类生态系统服务价值的市场转化情况,并提出了将来的发展思路。     

泛素化修饰与植物免疫应答

植物暴露在细菌、病毒和真菌等病原微生物环境中,病虫害是限制农作物产量和品质的主要因素,而植物病虫害的防治依赖于对植物抗病机制的深入认识。近年来的研究表明,蛋白质泛素化广泛地参与植物防御调节。蛋白质泛素化是真核生物中重要的翻译后修饰方式之一,在植物中,泛素化修饰在多种信号传导途径中发挥作用,如激素、光、糖应答,发育调节和病原菌防御信号途径等。综述了蛋白质泛素化修饰在植物免疫应答中的调控作用。     

The artist Carl Abrahams and the cosmopolitan work of centring and peripheralizing the self⋆

The article looks at the work and life of Jamaican artist and ‘citizen of the world’ Carl Abrahams. Responding to Gell's argument that art should be thought of as a ‘technology of enchantment’, and to a wider approach that seeks to explain art by reference to cultural context, the article takes Abrahams's own Weltkenntnis, or world‐knowledge, as its focus. The Weltkenntnis of an artist, or indeed any person, is often at odds both with their surrounding cultural situation and the technical means they have to express themselves. It is never entirely possible to reduce a particular form of self‐expression either to the wider worldview or to a particular set of technical effects. The article explores the conceptual tensions involved in Abrahams's claims to be a cosmopolitan artist and his work of centring and peripheralizing himself in colonial and postcolonial Jamaica.     

Bioethics and culture: an African perspective

The project of Bioethics seems to me to require paying attention to the cultural realities and assumptive frame of reference of different peoples. I assume that this must be one of the views of the organizers of this conference too and that this is why the idea of country reports is taken seriously. If I am right about this, then it makes sense for me to start my discussion with a very brief discussion of some aspects of the cultural realities of Africa with particular reference to the Yoruba of Nigeria. Then I will discuss how this world view raises issues for bioethics. Two aspects of people's worldview relevant to bioethical issues are their conception of the human person and their conception of cause. What they consider themselves to be, and what they consider to be the principles of causation will normally influence their attitudes to health and illness and their choices regarding health care. I will briefly discuss these issues with regard to the Yoruba worldview.     

Stemming the tide of centrifugal forces in Igbo orthography

The paper deplores the increasing practice whereby individuals and groups write Igbo with orthographic conventions that deviate from those of the official Igbo (Ọnwụ) Orthography. It warns that these divergent acts are steadily dragging Igbo Orthography into a state of anarchy whose consequences could be more disastrous than those of the earlier orthography controversy of 1929–1961. The paper briefly traces the history of Igbo orthography from the earliest mention of Igbo in the sixteenth century writings of European travelers to the present times. Among its recommendations for the restoration of sanity in Igbo orthography are: the respect of the present official one until new conventions are officially agreed to and sanctioned; the revival of the Igbo Standardization Committee which formerly regulated and supervised developments in the language; the convening of an international workshop on Igbo orthography and the production of an enlarged Pan Igbo orthography for writing in dialects while the present official (Ọnwụ) orthography serves for Standard Igbo.

The legitimacy of elite gatekeeping

Natasha Warikoo’s study of how students at Harvard, Brown, and Oxford Universities view race and fairness highlights the vast differences between the U.S. and Britain with respect to perceptions of meritocracy by these winners in the competition for places in elite institutions. The strict enforcement of uniform standards for admission is seen as critical and legitimate at Oxford, whereas a more holistic approach in the U.S. – one that sees racial diversity as an important and desirable part of the institution’s culture and identity – is seen as critical to a “diversity bargain”. I question the sources of students’ ideas about race and the diversity bargain, suggesting that they may be rooted more in their pre-college experiences than in their life at university. I also raise questions about whether and how an admissions lottery would work to address some of Warikoo’s concerns.     

Guardians at the gate

Product life cycle management, which necessarily utilizes a multi-disciplinary approach, is an essential tool for companies that develop or market therapeutic monoclonal antibodies (mAbs). Too little attention to such a plan, or use of the wrong resources, could substantially curtail a product’s life span. The most difficult part of the therapeutic antibody business is the development of high-quality, safe and effective products. Great care should thus be taken to ensure that products with these characteristics are positioned in a marketplace that is competition-free for as long as possible. In an era of mAbs with billion dollar markets, the loss of even a single day of sales could cost companies millions of dollars in lost revenue.     

Beyond the reproduction of official accounts: parental accounts concerning health and the daily life of a California family

Considering the purported bias of interviews to elicit "official accounts"--conveying conventional teachings from health promotion--and limited insights individuals may have into their own health behaviors, the challenges of relating health as talk (directed at researchers) to health as enacted are examined. Focusing on one family from a study of dual-earner middle-class Los Angeles families, I propose and apply four analytic lenses to a conjoint analysis of ethnographic interviews and videorecordings of family life to examine the parental claim that their family is a "healthy family." Findings indicate that parental accounts enable deeper insights into health as entrenched in everyday life, here revealing the centrality of a relational view of health as "family well-being" (vs. individual health) extending into the social world. Discussion considers debates over the extent to which "discursive consciousness" in interview settings illuminates health-relevant practices in everyday life contexts.     

Yam is King! But Cassava is the Mother of all Crops: Farming, Culture, and Identity in Igbo Agrarian Economy

The history of Igbo scholarship has benefits from pioneer scholars such as Victor Uchendu, Ikenna Nzimiro, Don Ohadike, Michael Mbabuike, Ezenwa-Ohaeto, and Angela Uwalaka, among many others. Collectively, their scholarship defined the contours of Igbo political economy, anthropology, and sociology, and linguistic. As an agricultural people, the history of the Igbo people was defined by their relationship to the land and their ecology. These scholars, to whom I humbly devote this piece, have touched upon the changing nature of Igbo political economy as much as the link between Igbo agriculture and their identity.     

The presence of the past: youth,memory making and the politics of self-determination in southeastern Nigeria

This article focuses on recent reconstructions of Igbo ‘memory’ by the Movement for the Actualization of the Sovereign state of Biafra (MASSOB). MASSOB is a second-generation Igbo separatist movement that draws on a collection of ‘memory repertoires’ to agitate for the self-determination and exit of the Igbo ethnic group from the Nigerian state into an alternative political and administrative arrangement known as the Republic of Biafra. The core issues relate to dual narratives generated by the Nigerian–Biafran War. While the state shapes the official history, memories and narratives of the war to suit its own vision, interests and politics, MASSOB contests these official views as the sole legitimate framework for remembering and interpreting the war, but still connects to the war as a war of Igbo national liberation. These contestations provide the context for the enactment of memory claims and counterclaims, and their association with political violence in contemporary Nigeria.     

Burials and Belonging in Nigeria: Rural–Urban Relations and Social Inequality in a Contemporary African Ritual

In sub-Saharan Africa, rural–urban relationships are primary arenas in which social change is shaped, expressed, and contested. Like people in many contemporary African societies, rural–urban migrants of the Igbo ethnic group in Nigeria face powerful expectations to be buried "at home" in their ancestral villages and to perform elaborate and expensive funeral ceremonies for their dead relatives. This article argues that Igbo funerals crystallize many of the structural paradoxes associated with inequality in Nigerian society, particularly as they are manifest in kin-based patron–client relations between rural communities and their migrant kin. The tensions that coalesce around burials illustrate how rituals are not only socially integrative but also can reflect, reveal, and contribute to discontents regarding transformations in the organization and extent of social inequality.     

Was Darwin a creationist?

Throughout the Origin of Species, Darwin contrasts his theory of natural selection with the theory that God independently created each species. This makes it seem as though the Origin offers a scientific alternative to a theological worldview. A few months after the Origin appeared, however, the eminent anatomist Richard Owen published a review that pointed out the theological assumptions of Darwin's theory. Owen worked in the tradition of rational morphology, within which one might suggest that evolution occurs by processes that are continuous with those by which life arises from matter; in contrast, Darwin rested his account of life's origins on the notion that God created one or a few life forms upon which natural selection could act. Owen argued that Darwin's reliance on God to explain the origins of life makes his version of evolution no less supernatural than the special creationist that Darwin criticizes: although Darwin limits God to one or a few acts of creation, he still relies upon God to explain life's existence.     

Virtual bargaining: a theory of social decision-making

An essential element of goal-directed decision-making in social contexts is that agents'' actions may be mutually interdependent. However, the most well-developed approaches to such strategic interactions, based on the Nash equilibrium concept in game theory, are sometimes too broad and at other times ‘overlook’ good solutions to fundamental social dilemmas and coordination problems. The authors propose a new theory of social decision-making—virtual bargaining—in which individuals decide among a set of moves on the basis of what they would agree to do if they could openly bargain. The core principles of a formal account are outlined (vis-à-vis the notions of ‘feasible agreement’ and explicit negotiation) and further illustrated with the introduction of a new game, dubbed the ‘Boobytrap game’ (a modification on the canonical Prisoner''s Dilemma paradigm). In the first empirical data of how individuals play the Boobytrap game, participants'' experimental choices accord well with a virtual bargaining perspective, but do not match predictions from a standard Nash account. Alternative frameworks are discussed, with specific empirical tests between these and virtual bargaining identified as future research directions. Lastly, it is proposed that virtual bargaining underpins a vast range of human activities, from social decision-making to joint action and communication.     

Discount cosmetic surgery: industry trends and strategies for success

Discount cosmetic surgery is a topic of interest to plastic surgeons. To understand this trend and its effects on plastic surgeons, it is necessary to review the economics of cosmetic surgery, plastic surgery's practice environment, and the broader business principles of service industries.Recent work looked at the economics of the plastic surgery market. This analysis demonstrated that increased local density of plastic surgeons was associated with lower adjusted fees for cosmetic procedures. A survey of plastic surgeons about their practice environment revealed that 93 percent categorized the majority of their patients as very or moderately price-sensitive. Fully 98 percent described their business climate as very or moderately competitive and most plastic surgeons thought they lost a sizable number of cosmetic patients within the last year for reasons of price.A standard industry analysis, when applied to cosmetic surgery, reveals the following: an increased number of surgeons leads to lower fees (reducing their bargaining power as suppliers), patients are price-sensitive (increasing their bargaining power as buyers), and there are few barriers to entry among providers (allowing potential new entrants into the market). Such a situation is conducive to discounting taking hold-and even becoming the industry norm.In this environment, business strategy dictates there are three protocols for success: discounting, differentiation, and focus. Discounting joins the trend toward cutting fees. Success comes from increasing volume and efficiency and thus preserving profits. Differentiation creates an industrywide perception of uniqueness; this requires broadly positioning plastic surgeons as holders of a distinct brand identity separate from other "cosmetic surgeons." The final strategy is to focus on a particular buyer group to develop a market niche, such as establishing a "Park Avenue" practice catering to patients who demand a prestigious surgeon, although this is likely a small segment of the overall patient population. Plastic surgeons that buck the trend toward discount cosmetic surgery must take concrete and potentially costly steps to implement a plausible strategy for distinguishing their practices within the crowded cosmetic surgery market.