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1.
Heather Widdows 《New genetics and society》2013,32(2):173-188
This paper discusses how genetics is influencing ethical frameworks with particular focus on the effectiveness and appropriateness of individual and communal models. It suggests that genetics supports a relational understanding of the person and therefore that genetic ethics requires ethical models which respect both individuals and groups. First, the inadequacy of individualistic frameworks – at conceptual, ethical and practical levels – is outlined. Second, the “communal turn” in genetic ethics in both clinical and population ethics is considered. Third, it is claimed that this communal turn is applicable to genetic ethics in general and to illustrate this two further examples are explored: those of UK Biobank and personalized medicine. The paper concludes that ethical frameworks in genetic ethics must accommodate both group and individual concerns. 相似文献
2.
A diagnosis of fetal abnormality presents parents with a difficult – even tragic – moral dilemma. Where this diagnosis is made in the context of surrogate motherhood there is an added difficulty, namely that it is not obvious who should be involved in making decisions about abortion, for the person who would normally have the right to decide – the pregnant woman – does not intend to raise the child. This raises the question: To what extent, if at all, should the intended parents be involved in decision‐making? In commercial surrogacy it is thought that as part of the contractual agreement the intended parents acquire the right to make this decision. By contrast, in altruistic surrogacy the pregnant woman retains the right to make these decisions, but the intended parents are free to decide not to adopt the child. We argue that both these strategies are morally unsound, and that the problems encountered serve to highlight more fundamental defects within the commercial and altruistic models, as well as in the legal and institutional frameworks that support them. We argue in favour of the professional model, which acknowledges the rights and responsibilities of both parties and provides a legal and institutional framework that supports good decision‐making. In particular, the professional model acknowledges the surrogate's right to decide whether to undergo an abortion, and the intended parents' obligation to accept legal custody of the child. While not solving all the problems that arise in surrogacy, the model provides a framework that supports good decision‐making. 相似文献
3.
Martin Tolich 《Journal of bioethical inquiry》2009,6(1):99-108
Informed consent and confidentiality supposedly minimize harm for research participants in all qualitative research methodologies,
inclusive of one-on-one unstructured interviews and focus groups. This is not the case for the latter. Confidentiality and
informed consent uniquely manifest themselves as endemic ethical dilemmas for focus group researchers. The principle of caveat
emptor (let the buyer beware) may be a more useful tool for those involved in focus group research: that is, let the researcher,
the participants and the ethics committee beware that the only ethical assurance that can be given to focus group participants
is that there are few ethical assurances. These ethical dilemmas are not sufficiently realized in the literature, and if they
are discussed, they are often dealt with within the focus group moderator’s preamble to the group discussion. This paper encourages
the mandatory use of a participant information sheet sufficiently detailed to engender the participant’s active consent. Sufficient
here means the participant must be made adequately aware of these endemic ethical dilemmas in advance, to allow them to consent
to share responsibility for any ensuing harm. The focus group moderator is not their sole protector. 相似文献
4.
The use of Ethics Decision‐Making Frameworks by Canadian Ethics Consultants: A Qualitative Study
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In this study, Canadian healthcare ethics consultants describe their use of ethics decision‐making frameworks. Our research finds that ethics consultants in Canada use multi‐purpose ethics decision‐making frameworks, as well as targeted frameworks that focus on reaching an ethical resolution to a particular healthcare issue, such as adverse event reporting, or difficult triage scenarios. Several interviewees mention the influence that the accreditation process in Canadian healthcare organizations has on the adoption and use of such frameworks. Some of the ethics consultants we interviewed also report on their reluctance to use these tools. Limited empirical work has been done previously on the use of ethics decision‐making frameworks. This study begins to fill this gap in our understanding of the work of healthcare ethics consultants. 相似文献
5.
What are 60 warblers worth? Killing in the name of conservation 总被引:1,自引:0,他引:1
Ecological research sometimes entails animal suffering and even animal killing. The ethical appropriateness of animal suffering and killing in conservation research may entail considerations that differ from many other kinds of research. This is true, insomuch as conservation research is specifically motivated by an ethical premise: an appreciation for non-human life. In striking contrast with other academic fields (e.g. medicine), however, the ethical dimension of conservation research is only rarely discussed. When it is discussed, it tends to be characterized by logical errors. These errors are important because they are general (i.e. both common and with far-reaching implications), and they are easily made by intelligent people; especially those with no formal training in ethics or logic. Failure to recognize these errors could stymie efforts to increase the ethical quality of ecological research conducted in the name of conservation.
We take advantage of a recently published dialogue concerning the ethical appropriateness of a specific field experiment that entailed killing black-throated blue warblers, Dendroica caerulescens . Both sides of this debate exemplify the kinds of errors to which we refer. In this paper we briefly review the arguments presented on each side of this debate, highlight their mistakes, and indicate necessary corrections. We argue that: (1) compliance with animal research regulations, while important, inadequately accommodates the ethical aspects of animal research, and (2) individual ecologists ought to understand themselves what does and does not represent sound and valid arguments for ethical decisions. Finally, we discuss how any ecological researcher might begin to apply our analysis to his or her own research. 相似文献
We take advantage of a recently published dialogue concerning the ethical appropriateness of a specific field experiment that entailed killing black-throated blue warblers, Dendroica caerulescens . Both sides of this debate exemplify the kinds of errors to which we refer. In this paper we briefly review the arguments presented on each side of this debate, highlight their mistakes, and indicate necessary corrections. We argue that: (1) compliance with animal research regulations, while important, inadequately accommodates the ethical aspects of animal research, and (2) individual ecologists ought to understand themselves what does and does not represent sound and valid arguments for ethical decisions. Finally, we discuss how any ecological researcher might begin to apply our analysis to his or her own research. 相似文献
6.
The authors co-organized (Snyder and Crooks) and gave a keynote presentation at (Turner) a conference on ethical issues in
medical tourism. Medical tourism involves travel across international borders with the intention of receiving medical care.
This care is typically paid for out-of-pocket and is motivated by an interest in cost savings and/or avoiding wait times for
care in the patient’s home country. This practice raises numerous ethical concerns, including potentially exacerbating health
inequities in destination and source countries and disrupting continuity of care for patients. In this report, we synthesize
conference presentations and present three lessons from the conference: 1) Medical tourism research has the potential for
cross- or inter-disciplinarity but must bridge the gap between researchers trained in ethical theory and scholars unfamiliar
with normative frameworks; 2) Medical tourism research must engage with empirical research from a variety of disciplines;
and 3) Ethical analyses of medical tourism must incorporate both individual and population-level perspectives. While these
lessons are presented in the context of research on medical tourism, we argue that they are applicable in other areas of research
where global practices, such as human subject research and health worker migration, are occurring in the face of limited regulatory
oversight. 相似文献
7.
高伟坚 《中国实验动物学报》2014,(4):98-98
高伟坚博士,英籍华人,1986年出生于英国。18岁以全优成绩考取曼彻斯特大学生命科学院。2008年以优等生荣誉毕业,获学士学位。2012年,获得该校博士学位。2004~2012年,先后获得“默沙东杰出学术成就奖”、英联邦帕金森氏病学会的“杰出研究和展示奖”、“曼彻斯特领袖项目”金奖、双重博士奖学金。他从小热爱生物医学,经过系统求学过程及严格的科研训练,在科研课题设计和科技论文撰写方面,表现出不菲的成绩。毕业后仅仅两年,便发表有影响的科技论文4篇。并参与Springer 组织的‘L-DOPA-induced dyskinesia in Parkinson ’ s disease ’一书的编撰工作。同时,还组织申请国际合作课题两项,参研课题四项。高博士现供职于法国波尔多第二大学,在华开展联合研发工作期间,多次表达了“自己作为华人,愿意为祖国生物医学发展贡献自己力量的想法”。也深知华人科学家因为语言障碍,而在科技论文发表和科研课题申请上遇到的重重困难。经我刊编委推荐及编辑部与部分专家讨论商议,特聘请高博士为两刊特约通讯员,开设专栏,希望高博士从信息获取、论文撰写、课题设计等方面开展工作,并定期向我刊介绍业内国际前沿动态,为我刊读者扩大视角。 本期推出神经科学研究中的动物选择和模型制作,欢迎读者就相关内容展开互动。 相似文献
8.
When a pregnant woman makes a decision or acts in a manner that may be detrimental to the health and well-being of her fetus, her physician may be faced with an ethical dilemma. Is the physician''s primary duty to respect the woman''s autonomy, or to promote behaviour that may be in the best interest of the fetus? The controversial concept of "fetal rights" or the "fetus as a patient" contributes to the notion that the pregnant woman and her fetus are potential adversaries. However, Canadian law has upheld women''s right to life, liberty and security of the person and has not recognized fetal rights. If a woman is competent and refuses medical advice, her decision must be respected even if the physician believes that her fetus will suffer as a result. Coercion of the woman is not permissible no matter what appears to be in the best interest of the fetus. 相似文献
9.
Jasper Rine 《Molecular biology of the cell》2014,25(5):549-553
Changes in technology are fundamentally reframing our concept of what constitutes a model organism. Nevertheless, research advances in the more traditional model organisms have enabled fresh and exciting opportunities for young scientists to establish new careers and offer the hope of comprehensive understanding of fundamental processes in life. New advances in translational research can be expected to heighten the importance of basic research in model organisms and expand opportunities. However, researchers must take special care and implement new resources to enable the newest members of the community to engage fully with the remarkable legacy of information in these fields. 相似文献
10.
Bharadwaj M 《Journal of biosciences》2006,31(1):167-176
This paper will explore some of the ethical imperatives that have shaped strategic and policy frameworks for the use of new
genetic technologies and how these play a role in shaping the nature of research and changing attitudes; with an attempt to
conceptualize some theories of genetic determinism. I analyse why there is a need to put bioethical principles within a theoretical
framework in the context of new technologies, and how, by doing so, their practical applications for agriculture, environment
medicine and health care can be legitimized.
There are several theories in favour of and against the use of genetic technologies that focus on genes and their role in
our existence. In particular the theory of geneticisation is commonly debated. It highlights the conflicting interests of
science, society and industry in harnessing genetic knowledge when the use of such knowledge could challenge ethical principles.
Critics call it a ‘reductionist’ approach, based on arguments that are narrowed down to genes, often ignoring other factors
including biological, social and moral ones. A parallel theory is that there is something special about genes, and it is this
“genetic exceptionalism” that creates hopes and myths. Either way, the challenging task is to develop a common ground for
understanding the importance of ethical sensitivities.
As research agendas become more complex, ethical paradigms will need to be more influential. New principles are needed to
answer the complexities of ethical issues as complex technologies develop. This paper reflects on global ethical principles
and the tensions between ethical principles in legitimizing genetic technologies at the social and governance level. 相似文献
11.
What can we Learn from Patients’ Ethical Thinking about the right ‘not to know’ in Genomics? Lessons from Cancer Genetic Testing for Genetic Counselling
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Lorraine Cowley 《Bioethics》2016,30(8):628-635
This article is based on a qualitative empirical project about a distinct kinship group who were among the first identified internationally as having a genetic susceptibility to cancer (Lynch Syndrome). 50 were invited to participate (42 were tested; eight declined genetic testing). 15, who had all accepted testing, were interviewed. They form a unique case study. This study aimed to explore interviewees’ experiences of genetic testing and how these influenced their family relationships. A key finding was that participants framed the decision to be tested as ‘common sense’; the idea of choice around the decision was negated and replaced by a moral imperative to be tested. Those who did not follow ‘common sense’ were judged to be imprudent. Family members who declined testing were discussed negatively by participants. The article addresses what is ethically problematic about how test decliners were discussed and whether these ethical concerns extend to others who are offered genetic testing. Discussions showed that genetic testing was viewed as both an autonomous choice and a responsibility. Yet the apparent conflict between the right to autonomy and the moral imperative of responsibility allowed participants to defend test decliners’ decisions by expressing a preference for or defending choice over responsibility. The ‘right not to know’ seemed an important moral construct to help ethically manage unpopular decisions made by close family who declined testing. In light of this research, the erosion of the ‘right not to know’ in the genomic age could have subtle yet profound consequences for family relationships. 相似文献
12.
'Researcher identity' affects global health research in profound and complex ways. Anthropologists in particular have led the way in portraying the multiple, and sometimes tension-generating, identities that researchers ascribe to themselves, or have ascribed to them, in their places of research. However, the central importance of researcher identity in the ethical conduct of global health research has yet to be fully appreciated. The capacity of researchers to respond effectively to the ethical tensions surrounding their identities is hampered by lack of conceptual clarity, as to the nature and scope of the issues involved. This paper strives to provide some clarification of these ethical tensions by considering researcher identity from the perspective of (1) Guillemin and Heggen's (2009) key distinction between procedural ethics and ethics in practice, and (2) our own distinction between perceptions of identity that are either symmetrical or asymmetrical, with the potential to shift research relationships toward greater or lesser ethical harmony. Discussion of these concepts is supported with ethnographic examples from relevant literature and from our own (United States (US) Government-funded) research in South Africa. A preliminary set of recommendations is provided in an effort to equip researchers with a greater sense of organization and control over the ethics of researcher identity. The paper concludes that the complex construction of researcher identity needs to be central among the ethical concerns of global health researchers, and that the conceptual tools discussed in the paper are a useful starting point for better organizing and acting on these ethical concerns. 相似文献
13.
Tassé AM 《Human genetics》2011,130(3):415-423
Early biomedical research focused primarily on the study of specific diseases or sets of diseases within small groups of living
research participants. Accordingly, the first ethical frameworks governing biomedical research addressed short-term, limited-scope
research involving living research participants. Due to recent interest in longitudinal population studies and biobanking,
research is increasingly long term. This shift raises several ethical and legal issues concerning the impact of a participant’s
death on research. This paper offers an overview of these issues in the context of longitudinal biobanking genetic research.
Our first part outlines the legal and ethical frameworks that govern the effect of the participants’ death on consent. This
will be followed by an analysis of the legal and ethical frameworks that govern the secondary use of deceased participants’
data and samples and the return of deceased participants’ individual research results to biological family members. In our
second part, we will review the current literature and discuss the above mentioned issues using the bioethics “principlism”
theory before concluding. 相似文献
14.
C. J. Cela-Conde 《Human Evolution》1999,14(1-2):47-61
How may we choose between conflicting hypotheses when doing a scientific test? Bayesian theory of decision offers a tool to analyse what choosing actually is, preventing us either from giving too much value to rational compounds or from putting aside the scientists’ personal interests and prejudices. Gieres’ cognitive approach to the problem defines the Minimally Open-Minded Scientist’s approach as the right one to dial with the choice dilemma. This approach is used here to give an opinion on the status of the “Orce Man”. 相似文献
15.
Russow LM Theran P 《ILAR journal / National Research Council, Institute of Laboratory Animal Resources》2003,44(3):187-190
Unique ethical issues can be associated with research outside the customary laboratory setting. Protocols involving wild animals must consider that any infringement on the wild nature of the species can be disruptive and may involve pain, fear, anxiety, and frustration, all of which constitute ethical harm that must be balanced with anticipated benefit. Agricultural and companion animal research, however, take place in a human-engineered environment and involves domesticated species adapted to human contact. Special animal welfare issues can be related to agricultural production goals that fail to deal adequately with moral concerns. Human/companion animal relationships, on the other hand, present unique moral obligations to animal owners. Other factors may present additional ethical issues when research is performed outside the laboratory. These factors include a required sensitivity to the environment of wild animals and an awareness that this outside research may to quite public and, therefore, vulnerable to community perception. The institutional animal care and use committee(IACUC) has the responsibility to ensure that research in outside settings is ethical and properly implemented. This responsibility requires that IACUC members have knowledge of the needs of a wide range of species and that a process is in place to allow effective monitoring of research in remote locations. Finally, and most important, there must be a sensitivity to the unique ethical considerations outlined here. Armed with these strengths, the IACUC will be effective in what may be unfamiliar surroundings and will have a significant opportunity to cause improvements in animal welfare. 相似文献
16.
Michael W. Carroll 《PLoS biology》2015,13(8)
Sharing research data by depositing it in connection with a published article or otherwise making data publicly available sometimes raises intellectual property questions in the minds of depositing researchers, their employers, their funders, and other researchers who seek to reuse research data. In this context or in the drafting of data management plans, common questions are (1) what are the legal rights in data; (2) who has these rights; and (3) how does one with these rights use them to share data in a way that permits or encourages productive downstream uses? Leaving to the side privacy and national security laws that regulate sharing certain types of data, this Perspective explains how to work through the general intellectual property and contractual issues for all research data.For the researcher seeking to use another’s data, this Perspective offers some good news and some not as good news. The good news is that if a source of data—the researcher or repository—gives permission to reuse the data and one’s intended use fits within the scope of the permission, one need not be overly concerned with the details of the discussion that follows because the permission provides the legal basis for data reuse. For example, if one seeks data from the European Bioinformatics Institute, one will find that the terms of use state that “[t]he public databases of EMBL-EBI [The European Molecular Biology Laboratory-The European Bioinformatics Institute] are freely available by any individual and for any purpose” [1]. This would appear to give any individual academic researcher permission to copy and reuse the data at will. It leaves open a question about whether an employee acting on behalf of his or her employer (is s/he acting as “an individual”?) is equally granted this permission.There is, however, a catch. The EBI’s terms also warn the user that some third parties may claim intellectual property or other legal rights on the original data, and it is up to the researcher not to infringe these rights. This kind of legal uncertainty interferes with the productive reuse of research data. It can be avoided if the repository requires depositors to grant permission to downstream users or to give up any intellectual property rights they may have in the data. Alternatively, the final section of this Perspective describes means by which repositories can make it easy for depositors to signal the scope of the permission they grant to downstream users.In the absence of clear permission, mapping how intellectual property law does—and does not—apply to research data may be of use. In my view, the law makes all of this far more complicated than it need be. For those seeking to pick and choose which reuses of another’s data may be permitted by law, regrettably, the answers to the above questions are more context dependent than many would like.This is so for two reasons. First, the source of all intellectual property rights is national law. Certain international treaties harmonize intellectual property owners’ rights but leave the users’ rights to vary by country. Second, certain countries have added protection beyond what the treaties require. Specifically, the members of the European Union, candidate countries in Eastern Europe, Mexico [2], and South Korea have created a specialized database right that applies to certain databases created or maintained within their borders. These laws regulate uses of these databases only within their borders. 相似文献
17.
There is international recognition of the need for sustainable research ethics committees to provide ethical review of human subjects research in developing countries, but many developing countries do not have such committees (often called 'IRBs'). Theoretical and practical uncertainties encountered by an IRB on the Caribbean island of Grenada offer insight into ethical review of research in developing countries. Theoretical uncertainties include questions about whether means of ensuring confidentiality and obtaining informed consent will be effective in local settings, and whether deviations from Western norms are justifiable. International guidelines are helpful in addressing these concerns, but are subject to interpretation. Guidelines are less helpful in practical areas like selecting members or chairs. They do not address what sort of procedures and paperwork will work in a developing country, or IRBs' relationships to governments that have no mandate for them. Experiences presented here show that IRBs in developing countries can sustainably adhere to international standards. Sustainability requires knowledge, personal commitment, and an official mandate to uphold international standards. Capacity building must therefore focus on educational programs to make developing country leaders knowledgeable about the value of international guidelines to their nations. Such knowledge is needed before people will become motivated to promote, implement, and uphold the guidelines. People in developing countries must help design bridges to help their nations put international standards into practice. The structure of such bridges may, of necessity, vary in different settings. 相似文献
18.
Macpherson CC 《Developing world bioethics》2001,1(1):57-68
There is international recognition of the need for sustainable research ethics committees to provide ethical review of human subjects research in developing countries, but many developing countries do not have such committees (often called 'IRBs'). Theoretical and practical uncertainties encountered by an IRB on the Caribbean island of Grenada offer insight into ethical review of research in developing countries. Theoretical uncertainties include questions about whether means of ensuring confidentiality and obtaining informed consent will be effective in local settings, and whether deviations from Western norms are justifiable. International guidelines are helpful in addressing these concerns, but are subject to interpretation. Guidelines are less helpful in practical areas like selecting members or chairs. They do not address what sort of procedures and paperwork will work in a developing country, or IRBs' relationships to governments that have no mandate for them. Experiences presented here show that IRBs in developing countries can sustainably adhere to international standards. Sustainability requires knowledge, personal commitment, and an official mandate to uphold international standards. Capacity building must therefore focus on educational programs to make developing country leaders knowledgeable about the value of international guidelines to their nations. Such knowledge is needed before people will become motivated to promote, implement, and uphold their guidelines. People in developing countries must help design bridges to help their nations put international standards into practice. The structure of such bridges may, of necessity, very in different settings. 相似文献
19.
Rivera-Lopez E 《Developing world bioethics》2002,2(1):11-20
Genetic research in human beings poses deep ethical problems, one being the problem of distributive justice. If we suppose that genetic technologies are able to produce visible benefits for the well being of people, and that these benefits are affordable to only a favored portion of society, then the consequence is obvious. We are introducing a new source of inequality. In the first section of this paper, I attempt to justify some concern for the distributive consequences of applying genetics to human beings. This concern transcends a mere preoccupation for material equality. I argue that genetic inequality can undermine the very basis of social cooperation, at least regarding health care. The second section is more practical. My aim is to defend how, at least in some legal and cultural frameworks (such as those clearly apparent in some Latin American countries), the undesired distributive consequences of genetics are more likely to arise and more difficult to avoid. 相似文献
20.
This article draws attention to the limited amount of scholarship on what constitutes fairness and equity in resource allocation to health research by individual funders. It identifies three key decisions of ethical significance about resource allocation that research funders make regularly and calls for prioritizing scholarship on those topics – namely, how health resources should be fairly apportioned amongst public health and health care delivery versus health research, how health research resources should be fairly allocated between health problems experienced domestically versus other health problems typically experienced by disadvantaged populations outside the funder's country, and how domestic and non‐domestic health research funding should be further apportioned to different areas, e.g. types of research and recipients. These three topics should be priorities for bioethics research because their outcomes have a substantial bearing on the achievement of health justice. The proposed agenda aims to move discussion on the ethics of health research funding beyond its current focus on the mismatch between worldwide basic and clinical research investment and the global burden of disease. Individual funders’ decision‐making on whether and to what extent to allocate resources to non‐domestic health research, health systems research, research on the social determinants of health, capacity development, and recipients in certain countries should also be the focus of ethical scrutiny. 相似文献